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Descartes vs locke
Descartes vs locke
Descartes vs locke knowledge
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The Origin of Ideas
Webster's dictionary defines the word idea as 1) something, such as a thought or conception, that potentially or actually exists in the mind as a product of mental activity, 2) an opinion, a conviction, or a principle, 3) a plan, scheme, or method 4) the gist of a specific situation, and 5) a notion. We have a better understanding of these definitions today because of the thoughts and writings of Descartes and John Locke. These two have very different views on the origin of ideas. Descartes is a rationalist, one who uses a method of inquiry that regards reason as the chief source and test of knowledge, while Locke is an empiricist, one having the attitude that beliefs are to be accepted and acted upon only if they first have been confirmed by actual experience. Their views are opposites, but they both left their mark on the concept and origin of "the idea".
Locke believes that all our ideas come from experience. The mind has no innate ideas, it has only innate abilities. Our mind is like a clean white sheet of paper. It is experiences that fill our sheets of paper with characters and symbols (33). Locke also compares our acquisition of ideas to that of a child coming into the world. If the child grew up in a world of black and white he would know nothing (have no ideas) of a world of green or scarlet (35). Our mind can perceive, remember, desire, deliberate, and will. It is these mental activities that are themselves, which along with experience, are the source of most of the ideas we have.
Locke also claims that our senses play a major role in creating ideas. The ideas we have due to our senses are called sensation. Without sensation the mind would have nothing to operate on and ther...
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.... This requires intellectual thought and reasoning, the basis for the rationalist view.
Experience? Reasoning? How do we develop ideas and become the people we are. Perhaps it is a combination of the two methods. The origin of ideas is a very complex issue. Two great philosophers have opposing views on how an individual from the time of birth develops ideas and transforms them into knowledge. How are we to know which one is correct? Without experience how do we develop ideas about things and without reasoning how do we put the ideas together and make sense of them so we can gain knowledge. We need both of these methods of creating ideas in order gain the most we can. Neither one is totally correct; neither one is totally wrong. It is when you combine the two, using as little or as much rationalism/empiricism as one likes to get the true origin of ideas.
Let us then suppose the mind to be, as we say, white paper void of all characters, without any ideas. How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from experience (Locke, 1690/1947, bk. II, chap. 1, p.26).
Rationalists would claim that knowledge comes from reason or ideas, while empiricists would answer that knowledge is derived from the senses or impressions. The difference between these two philosophical schools of thought, with respect to the distinction between ideas and impressions, can be examined in order to determine how these schools determine the source of knowledge. The distinguishing factor that determines the perspective on the foundation of knowledge is the concept of the divine.
A first influence was John Locke’s idea of Empiricism, which was the idea that all knowledge was gained by experiences, exclusively through the senses. A second vital influence was Transcendentalism, which was a reaction to Empiricism. While John Locke believed that reality or truth was constituted by the material world and by the senses, Transcendentalists believed that reality and truth exist within the spiritual or ideal world (Kerry Vermillion & Quinn McCumber).
Ideas are either innate (inborn or known from one's own nature), adventitious (come from outside me) or made by me.
Hume and empiricists acknowledge that all the objects of human reason are divided into two parts, Relations of Ideas, and Matters of Fact. To start, relations of ideas are a priori, which is believed by the Rationalists; they are also logically true statements
Our mind then processes that perception into an idea. A great example I can give is from my childhood. I was playing outside by my elderly neighbor and she said, “Stop,” and I did, which made her tell me I was very obedient. I didn’t know what that word meant so I looked it up and did not like the definition. Ever since that day I tried to not be obedient unless I wanted to be or absolutely needed to be. I heard something I didn’t know anything about, researched it and reflected on it and decided I didn’t want to be that. My experience makes me agree with Locke because I was able to process what happened to me and decide for
For philosopher John Locke, humans could only be defined through their sense of self, and this sense of self was not automatic, but rather gradual. He believed that humans were, at birth, tabula rasa and it was the accumulation of sense perception and experience that allowed human beings to develop their sense of what it mean to be human and learn to function in a social system. He also argued that the way in which people clustered their experiences became the foundation for the rest of their lives and it was a key part of parenting and education to ensure that the foundations were sound (Copelston,...
John Locke’s Essay on Human Understanding his primary thesis is our ideas come from experience, that the human mind from birth is a blank slate. (Tabula Rasa) Only experience leaves an impression in our brain. “External objects impinge on our senses,” which interpret ate our perceptions of various objects. The senses fill the mind with content. Nothing can exist in the mind that was not first experienced by the senses. Dualism resembles Locke’s theory that your mind cannot perceive something that the senses already have or they come in through the minds reflection on its own operation. Locke classifies ideas as either simple or complex, simple ideas being the building blocks for complex ideas.
Descartes sets apart ideas into three distinct categories: Innate, Factitious (self-evident), or Adventitious. Adventitious ideas are unique in the way they do not originate from within a human; rather they are a culmination of many sense experiences. An example of this can be seen in the idea
The first philosopher, John Locke, laid the foundations of modern empiricism. Locke is a representational realist who touches reality through feelings. He believes that experience gives us knowledge (ideas) that makes us able to deal with the world external to our minds. His meaning of ideas is "the immediate object of perception, thought, or understanding." Locke's ideas consist of simply ideas which turn into complex ideas. Simple ideas are the thoughts that the mind cannot know an idea that it has not experienced. The two types of simple ideas are; sensation and reflection. Sensation is the idea that we have such qualities as yellow, white, heat, cold, soft, hard, bitter, and sweet. Reflection ideas are gained from our experience of our own mental operations. Complex ideas are combinations of simple ideas that can be handled as joined objects and given their own names. These ideas are manufactured in the human mind by the application of its higher powers. Locke believes in two kinds of qualities that an object must have; primary and secondary. Primary qualities o...
Unlike rationalists, empiricists believe that sense perception is the main source of knowledge. John Locke explained this by dividing ideas into 2 parts: 1) simple, and 2) complex. Simple ideas are based only on perception, like color, size, shape, etc. Complex ideas are formed when simple ideas are combined.
It gives me great pleasure to be able to stand here today and award John Locke with the Lifetime Achievement Award! John is an English empiricist philosopher. He believes that all knowledge is resultant from physical experience. Locke also gave his opinion to some of the European Enlightenment movement's foremost concepts. John composed works about the association between society and their government. Afore, John created his utmost significant works, England beheld a meaningful but serene transmission of rule in the Glorious Revolution. Parliament forced King James II to step down from the throne.
“Relations of ideas are indestructible bonds created between ideas and all logically true statements and matters of fact are concerned with experience and we are certain of matters of fact through cause and effect“(Hume Section IV). This proves that the both the mind and body are one because of the cause and effect. He believes that there are connections between all ideas in the mind, and that there are three different kinds. The first is resemblance that describes looking at a picture then thinking of what it represents in the picture. Then there is contiguity looking at something then thinking of about something different. Then there is the cause and effect of something happening to you and then to imagine the pain of the wound. Once again beginning able to look at something and then create an idea from it only proves that without senses we couldn’t just come up with an idea out of the blue.
Learners have shown that the acquisition of knowledge is a two-input contribution were an individual must strive to make sense of fresh information by actively implementing prior knowledge to be able to understand a new subject. The reason why no certainty can be entirely drawn from imagination or intuition is because both ways of knowing base off their processing of information in the same way; with the help of previous knowledge the mind has already acquired somewhere else. Therefore ideas and thoughts that claim to be born out of imagination and intuition turn out to be a mere hybrid interpretation of previously processed ideas. Intuition and imagination provide juxtaposition because even though they're supposed to be ideals defined by creativity
That everything in our mind is in idea. It all could be developed by human reason, not innate ideas. Locke goes on to describe his theory in order for your mind to gain knowledge humans will have to fill it up their brain with ideas, and learn through their five senses. Since, the innate ideas was not that relevant to Locke he needed to come up with another perceptions. Locke then suggested that external experience called as sensations; this experience which we can attain our knowledge through our senses that we have such as smells, touch and color. In other words, it is about analyses the characteristics of an object. The second kind of experience which Locke mentions is internal experience known as reflection, it is summarize those personal experience such as our thoughts, thinking, and feelings. He says that all knowledge come from sensations or reflection, “These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have,” (page186). Therefore, the sense and observation make up the whole of knowledge. On the contrary, as for Descartes views he believes we do have innate