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Essays on women in literature
American women in the progressive era
Women and gender in American society in the 19th century
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Back in the late nineteenth century, when World War II was just over, women in the labor force were not as many as we have now. Women were considered domestic caregivers, with sole responsibility for the home and child rearing, while men were considered to work to support the family. Written in the last decade of the nineteenth century, when the tenacious stereotype about women’s gender role was changing, Michael Cunningham’s The Hours demonstrates the struggle a woman, particularly Laura Brown, had during the post-war era. She seems to have a content life with her generous husband and adoring three-year-old son. However, she subconsciously constructs her identity around the image of the “ideal woman” and is actually having a constrained life.
It seems it falls back to the conventions developed by society in the nineteenth century where people grants female maintain a home. As she describes, “Because the war is over, the world has survived, and we are here, all of us, making homes, having and raising children, creating not just books or paintings but a whole world—a world of order and harmony where children are safe, where men who have seen horrors beyond imagining who have acted bravely and well, come home to lighted windows, to perfume, to plates and napkins (42).” In other words, she can’t leave because she feels its her duty and obligation to take care of her husband and son. As we all care how people look at us, so does Laura. She cares about what the world thinks women should behave. She acts as what other people expect her to be. The narrator writes, when she stops looking after her son for a moment and tries to find a place to read a book alone, “She wants—someplace private, silent, where she can read, where she can think—is not readily available. If she goes to a store or restaurant, she’ll have to perform—she’ll have to pretend to need or want something that does not, in any way, interest her. She’ll have to move in an orderly fashion; she’ll have to examine merchandise and refuse offers to help, or she’ll have to sit at a table, order something, consume it, and leave …… Even a library would be too public, as would a park (145).” In other words, she doesn't want anyone, even they don't know her, to see her not being the “ideal woman.” She is just pretending to love her husband and her son. She thinks, “She is herself and she is the perfect picture of herself (76)” when she is making a birthday cake with her son. It may seem she is fulfilled with her position as a mother. She means, however, she is acting as what the world expects the “ideal woman” to be, but this is not truly herself because as she describes
The two works of literature nudging at the idea of women and their roles as domestic laborers were the works of Zora Neale Hurston in her short story “Sweat”, and Charlotte Perkins Gilman’s short story “The Yellow Wallpaper”. Whatever the setting may be, whether it is the 1920’s with a woman putting her blood, sweat and tears into her job to provide for herself and her husband, or the 1890’s where a new mother is forced to stay at home and not express herself to her full potential, women have been forced into these boxes of what is and is not acceptable to do as a woman working or living at home. “Sweat” and “The Yellow Wallpaper” draw attention to suppressing a woman’s freedom to work along with suppressing a woman’s freedom to act upon her
Women have traditionally been known as the less dominant sex. Through history women have fought for equal rights and freedom. They have been stereotyped as being housewives, and bearers and nurturers of the children. Only recently with the push of the Equal Rights Amendment have women had a strong hold on the workplace alongside men. Many interesting characters in literature are conceived from the tension women have faced with men. This tension is derived from men; society, in general; and within a woman herself. Two interesting short stories, “The Yellow Wall-paper and “The Story of an Hour, “ focus on a woman’s plight near the turn of the 19th century. This era is especially interesting because it is a time in modern society when women were still treated as second class citizens. The two main characters in these stories show similarities, but they are also remarkably different in the ways they deal with their problems and life in general. These two characters will be examined to note the commonalities and differences. Although the two characters are similar in some ways, it will be shown that the woman in the “The Story of an Hour” is a stronger character based on the two important criteria of rationality and freedom.
As many women took on a domestic role during this era, by the turn of the century women were certainly not strangers to the work force. As the developing American nation altered the lives of its citizens, both men and women found themselves struggling economically and migrated into cities to find work in the emerging industrialized labor movement . Ho...
Prior to World War II women were expected to be housewives by cleaning, cooking, and taking care of children. Women were discouraged to work outside of the home and often judged by the rest of society. Bobbie Ann Mason gives great examples of the duties expected by women of the time period and her grandmother is a perfect model of domesticity. At one point Mason talk about a conversation between her grandmother and mom. Mason’s mom, Christy, decides to go back to work, but her grandmother disapproves and says she should be home taking care of her girls (Mason, 116). Christy on the other hand is an example of the modern woman. A woman willing to go to work outside of the home to help support her family when needed. Christy gets a job at a clothing company. Mason says that many women were leaving the farm and taking work in factories (Mason, 83). During and after World War II many women began to work outside of the home changing the idea of what it meant to be a women and the duties that accompanied.
Writing based on their own experiences, had it not been for the works of Susan Glaspell, Kate Chopin, and similar feminist authors of their time, we may not have seen a reform movement to improve gender roles in a culture in which women had been overshadowed by men. In The Story of an Hour, the main character, Mrs. Louise Mallard, is a young woman with a heart condition who learns of her husband’s untimely death in a railroad disaster. Instinctively weeping, as any woman is expected to do upon learning of her husband’s death, she retires to her room to be left alone so she may collect her thoughts. However, the thoughts she collects are somewhat unexpected. Louise is conflicted with the feelings and emotions that are “approaching to possess her.”
Women have traditionally been known as the less dominant sex. Through history women have fought for equal rights and freedom. They have been stereotyped as being housewives, and bearers of children. Only with the push of the Equal Rights Amendment have women had a strong hold on the workplace alongside men. Many interesting characters in literature are conceived from the tension women have faced with men. This tension comes from men, society, in general, and within a woman herself. Two interesting short stories, “The Yellow Wall-paper" and “The Story of an Hour," focus on a woman’s fix near the turn of the 19th century. This era is especially interesting
Laura unable to survive in the outside world - retreating into their apartment and her glass collection and victrola. There is one specific time when she appears to be progressing when Jim is there and she is feeling comfortable with being around him. This stands out because in all other scenes of the play Laura has never been able to even consider conversation with a "Gentleman Caller."
The Victorian era was remarkable for its rigid gender roles, which defined societal interactions. The prototypical Victorian woman existed in the domestic sphere, where she acted as a moral compass to guide her husband and children toward traditional morality. This vision was mostly limited to the middle and upper classes, but if her family’s circumstances were good, the Victorian woman might have spread her domestic, moralizing influence outside of her home to help the less fortunate. The Victorian man, on the other hand, occupied the public sphere, where he dealt with business and politics, and the more complex moral codes of the two. His home was a retreat, where he could take comfort in the morally upright space his wife made for him. However, as the period wore on, these strict gender roles proved to be too oppressive, and a “New Woman” emerged. The New Woman, as portrayed by Vivie Warren in Mrs. Warren’s Profession, steps out of the domestic sphere, a move that requires agency, moral complexity, and separation from – sometimes even emulation of – men. Because this stance was so different from the typical Victorian woman, it posed challenges not just for the New Women themselves, but for all members of society they interacted with.
It is said in the character description that Laura “[has] failed to establish contact with reality” (Glass 83). This illustrates how Laura is childlike and naive, in that, Williams literally says that she has not established contact with reality. Laura is naive because she refuses to face life and all that comes with it, she is also childlike because she has sheltered herself and is unaware of her surroundings much as a child would be. Early on in the play the reader discovers that Laura had affections towards Jim when they were in high school. This, of course, will prove to be part of Jim’s easy manipulation of Laura. Shortly after this discovery, Laura’s gentleman caller, Jim, is invited over for dinner with the family. After having completed their evening meal, Laura and Jim go to another room and being
...ues women’s work becomes wrong. Yes, in today’s society one could argue further that a woman who stays at home and does not work is only reinforcing the stereotype and prolonging the inequality. However, this essay was not written to change the world. It simply strove to identify and prove the reasons behind a ruined sense of self worth that many women in the early 1900’s felt as a result of their work being demeaned. By reaching out to people’s emotional sides, McBride relayed her grandmother’s tale so that people could clearly feel the hurt and demotion that women of that time lived with in order to have them persuaded that the oppression of women in any manner and capacity is wrong.
... a feme covert, a dependant. Jeanne Boydston paints a wholly different picture of Eighteenth Century America and women’s involvement in the burgeoning labor market. In The Woman Who Wasn't There: Women's Market Labor and the Transition to Capitalism in the United States Boydston points to the emphasis on household productivity in order to deal with an erratic economy. She tells us that by the mid-eighteenth century the flexible nature of “woman’s work” (which could be done at home, with tools that were readily available) gave rise to the role of wife as “deputy husband”. Though soon the growing linkage between what Boydston calls “independent manhood” and “economic agency” began to overwhelm. There was a reordering of the concept of gender in late eighteenth century America, and the concept of separate spheres that Linda Kerber eloquently debunks began to take hold.
Another large symbol is the narrator’s lack of public interaction. It symbolizes women being out of the public eye in the time period. Women were needed to stay inside and tend to the house and children. They didn’t belong in government, in the workplace, or outside at all.
During the 19th century middle to upper class women were faced with dichotomous roles. On one hand they were expected to be idle, fragile, not engaged in intellectual activities outside of the home. On the opposite hand these same women were expected to withstand the vagaries that were common during the 19th century such as the death of their husband or a reversal of their financial situation(i). This contradiction of roles bore heavily on women who often lacked power or control over their own lives(ii).
When he asks what she gives it to him for, she replies, “A—souvenir.” Then she hands it to him, almost as if to show him that he had shattered her unique beauty. This incident changed her in the way that a piece of her innocence that made her so different is now gone. She is still beautiful and fragile like the menagerie, but just as she gives a piece of her collection to Jim, she also gives him a piece of her heart that she would never be able to regain. Laura and her menagerie are both at risk of being crushed when exposed to the uncaring reality of the world.
Friedan frustratingly explains how women’s choices to revert back to domestic roles after World War II compromised women’s independence and identity. Friedan uses this frustration to revive modern feminism and extinguish the prison that gender roles had imprisoned women in. In The Feminine Mystique, Friedan illustrates how women fell into the common portrayal of a housewife just fifteen years after the war and how “millions of women lived their lives in the image of those pretty pictures of the American suburban housewife, kissing their husbands goodbye in front of the picture window, depositing their stationwagonsful of children at school…their only dream was to be perfect wives and mothers…”(Friedan 61) and other description that fit the occupation of “housewife”.