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Catholic protest and stoubles
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The Northern Ireland Marching Season
The marching season is where the Protestants of Ireland celebrate
William of Orange's victory in the Battle of the Boyne by marching
through Northern Ireland via some Catholic areas. These marches take
place in July of every year and are usually peaceful. But sometimes
they are violent. There are a number of possible reasons why there is
a tension between the two communities over the marches, for example
land, religion, politics, history and social division.
During the 16th century, James 1st and England started to take a
closer interest in Ireland. They feared Ireland because they thought
that they could become a threat to their own power. This was mainly
because of the difference in religion. England was mainly Protestant
whereas Ireland was mainly Catholic. This was worrying to the English
rulers. So instead of sending in soldiers to defeat the Irish before a
war had even started and destroying Ireland, he decided to send
English Protestants over to Ireland. Land was still the main source of
power, so by sending people over who were loyal to the English crown,
he was gaining more power. The lands in which he sent his people over
to were owned by Catholics. This process was called the 'Ulster
plantations'.
This was fine until 1640. But in 1641 there was a big rebellion by
Catholics against English rule. It originally broke out in Ulster but
quickly spread to other parts of Ireland. During this year many
English Protestants were killed by Catholics and from 1641 -1649, the
Irish Catholics controlled Ireland. These massacres helped to create a
siege mentality for Protestants. During this ...
... middle of paper ...
...t trust Sinn Fein. They have accused them
of allowing IRA members into Stormont to spy on proceedings. Sinn Fein
categorically denies this, but the British Government acted quickly by
dissolving the power sharing Northern Ireland Assembly. The Protestant
parties say that they cannot trust Sinn Fein and they won't work with
them until their weapons have been decommissioned. Direct rule from
Westminster has been re-instated and power now lies again with the
British Northern Ireland Secretary. The path to peace is still nowhere
near completed. The reason I think for this are the above reasons but
I think most importantly is trust, or the lack of it. None of the
groups appear to be able to trust each other and unless something
drastic happens, they are not going to be able to trust each other in
the near future each other.
Document 4 says, “The curse of the Popery, with its degrading idolatry and corrupting priesthood, is the root of Irelands misery.” The English Presbyterian that states this represents what the English people thought of the Irish. The Irish were not as developed as the English and the English did go in and industrialize in certain areas such as Ulster and parts of Dublin. Even though Ireland did gain wealth as Document 5 states, most of the money stayed within the Protestant population that came from England and Scotland. Document 5 blames it on the Irish character and the in general stupidity of the Irish people. The English also felt that if the Irish were given “Home Rule” then they would persecute against the Protestants in the north. Document 7 says that the worst people of Ireland (Catholics) will be under control of the best people of Ireland (Protestants). Eventually this was resolved when Ulster stayed a part of the United Kingdom. The Irish Catholics partially got
the aftermath of the Protestant reformation. In England, after the establishment of the separate Anglican church of England there were many protestant groups left in England still in conflict. These groups all tried to push and pull parliament in their favor -- which ultimately made it so that nothing could be done. These conflicts even came to the point of bloody civil wars and suffering on both sides of the fighting. Parliament ultimately decided to stop these wars by creating religious Act of Toleration (1689) for the non-conformist protestants.
They give speculative answers as to possible reasons why, including provocation and gaining support, but they do not go further into the history of the IRA and The Troubles. Using Crenshaw’s model on the Causes of Terrorism (1981), I will look at the varying factors that led to the formation of the PIRA and subsequently the Belfast
Many of England’s problems could be solved in America, and so colonization began. When the earliest settlers came, England had the responsibility to continue the Protestant Church, and prevent the Catholic Church from converting the entire Native American population of North America (Morison, p.105) A potential Protestant refuge could be based there in the threat of civil wars or a change of religion.
For many years, England, and later the United Kingdom, controlled Ireland. This imperialism started when the Irish king lost part of his kingdom in 1169 and asked for help from the Normans, who were French-speaking
The British occupation of Ireland began in the 1640’s and lasted until 1922. No other occurrence throughout Irish history has had a greater impact on the lives of the citizens of the country. Along with the act of occupation came the emergence of Protestantism, which conflicted with the traditional religion of Ireland, Catholicism. The English occupation of Ireland affected many aspects of Irish history from the potato famine to the War for Independence. However, Irish nationalism came to a boiling point April of 1916, in what is now known as the Easter Uprising. The uprising lasted 6 days and resulted in massive casualties, but furthered the liberation cause for the Irish.
Let's take a minute to look at the history of Ireland. Saint Patrick (c.389-461), the patron of Ireland, came from England to Ireland to convert the inhabitants to Christianity. At the time, the only Christian religion was Catholicism. He came to educate the people and succeeded beyond any rational expectation, as Ireland eventually became almost exclusively Christian, as well as a center of scholarship and culture. Even when the Protestant Reformation swept through Europe and England in the 16th Century, Ireland remained staunchly Catholic, thereby triggering the Catholic versus Protestant conflict that plagues Northern Ireland today.
When one thinks of terrorism, the conflict in Israel or other Middle Eastern countries usually comes to mind. Although true to some extent there are many other groups in the world that fall under the category of Îterroristsâ. One of these groups is located in Europe, more specifically in Northern Ireland, and is commonly known as the IRA, or the Irish Republican Army. This group has been around for decades and has fought politically and militarily for the liberation of Ireland from the rule of Great Britain. To fully grasp and understand the Provisional Irish Republican Army (from now on in the paper the Provisional Irish Republican Army will be referred to as the IRA) and its cause, it is necessary to analyze the history, leadership and organization, tactics and strategies, and involvement with other terrorist groups This paper will focus on what is known as the Provoâs or the PIRA, which is the paramilitaristic side of the IRA, while not much will be focused on the politica!l sector of the IRA known as the Sinn Fein.
Woodstock is a talked about legend. On August 16-18, 1969 Woodstock Music Festival took place on a patch of farmland in White Lake, a hamlet in the upstate New York town of Bethel. John Roberts, Joel Rosenman, Artie Kornfield and Michael Lang who all worked together to organize originally envisioned the festival as a way to raise funds to build a recording studio and rock-and-roll retreat near the town of Woodstock, New York. The longtime artists’ colony was already a home base for Bob Dylan and other musicians. Despite their relative inexperience, the young promoters managed to sign a roster of top acts, including the Jefferson Airplane, the Who, the Grateful Dead, Sly and the Family Stone, Janis Joplin, Jimi Hendrix, Creedence Clearwater Revival. Anyone with a big well known name to people no one had ever heard about was there to perform.
Good afternoon Mad Pride Ireland, Mad Pride, till this day there are those who claim to speak for us, yet there words perpetuating the stigma. Till this day, we live in a world where those who step forward for us, still deem us inferior to general population. Till this day, those who speak on our behalf, would rather share ignorance, and spread fear, then preach acceptance and equality and Mad Pride, till this day it is our duty to combat this ignorance, our duty to remedy such fear.
...issioning of weapons and made it clear that the majority of the unionists were not prepared to initiate talks with Sinn Fein. The IRA realized that the British government was not willing to address its interests and therefore called off its ceasefire in the beginning of 1996. However, it should be noted that the peace process has not yet ended with the ending of the IRA ceasefire. It had been making some developments during these years and is expected to make progress in the years to come. Works Cited Patrick Michael Rucker: This Troubled Land: Voices from Northern Ireland on the Front Lines of Peace: Ballantine Books, 2002 Brendan O'Leary & John McGarry: The Politics of Antagonism: Understanding Northern Ireland: Athlone Press, 1996 Harold H. Saunders: A Public Peace Process: Sustained Dialogue to Transform Racial and Ethnic Conflicts: Palgrave Macmillan, 1999
Physical Education In Scotland from the 1930s-1960s was surprisingly poor. Girls were inexperienced with physical education and its opportunities due to lack of education, and Scotland's beliefs during this time. These beliefs consisted of the views in the twentieth century that women were viewed as mothers and wives. In the article “Exercise and education: facilities for the young female body in Scotland, 1930-1960’s”, introduced a lady Mandy Treagus who believed that the game Netball could help these woman prepare for their roles as a mother and a wife. Macrae stated that Treagus, “through this game, girls were coached in the act of bodily restraint and personal sacrifice for the sake of the team.” (Macrae) Mandy wasn’t the only one who had higher views on exercise, health, and physical education, in the article the author Macrae Eilidh also recorded that the 1903 Carnegie Dunfermline Trust had contributed to Scotland’s physical education and health to children. This trust helped Scotland build a PE College of Dunfermline, which now benefits physical education to children. This is beneficial because, it allows more
After the famine and the institution of Home Rule on Ireland as part of the United Kingdom, the partially broken country, Ireland, became in need of nationalism in its land, along with something that would set the Irish apart from England. Answering the call for leadership in a country with a desperate need for it, Douglas Hyde and Eoin MacNeill stepped up. In 1893, the two joined to form the Gaelic League. The effects of this organization change the success of Ireland as a country. The Gaelic League was not only a source of nationalism and unity for the country, the league also gave Ireland a sense of uniqueness from its dominating and overbearing neighbor, England. The League eventually helped the country gain its independence. The Gaelic League did, however, experience great difficulties throughout its existence and became a factor in the eventual civil war in Ireland.
The Easter Rising happened in the South of Ireland and was looked upon as the start of the war. There is no exact place to show where the war came to an end or a complete one in the least. It is just said to be in Ireland. These are the days and places that the Irish look back upon as their freedom. The places of battle were in the Southern half as stated before and the Northern half didn’t have much to do with the war. These historic places describe the events and much more that happened in Ireland during these happenings. This leads to some leaders who led these
Beginning with partition in 1922, the political and social structures implemented in Northern Ireland were extremely oppressive toward the Catholic minority that remained in the North. As Byrne et. al (2009) point out, Unionist (Protestant) policies in place after partition led to an increase in Catholic alienation through socioeconomic inequality and political exclusion. Arguably, this contributed to the dissolution of a working class alliance between the Protestant and Catholic communities (Byrne et. al, 2009). The civil rights movement, which is often seen as the catalyst to the beginning of the Troubles, instituted policy change in terms of allocation of public housing, and reduced religion-based discrimination in the workplace. However,