Martin Luther King stated “Cowardice asks the question, 'Is it safe?' Expediency asks the question, 'Is it politic?' But conscience asks the question, 'Is it right?' And there comes a time when one must take a position that is neither safe, nor politic, nor popular but because conscience tells one it is right.” Conscience is the main sense of human being that helps to distinguish what is wrong and what is right. Thus, conscience has to be a main driving force when people encounter unjust laws of government. One of the philosophers who favored this idea was Henry David Thoreau. Specifically, he proposed a theory that a personal conscience is the main sense, which is responsible for basic rudiments of social principles and argued that if complying the law forces to support and be a part of unjust affairs of the government then people should make their own decisions founded on morality. Therefore a person should try to follow conscience in order to act in accordance with their moral principles. During Thoreau’s time, he mentioned two main unjust aspects, such as the slavery and Mexican war that cause him to reach the conclusion that individual conscience is crucial and has major priority than current laws. As proof of his idea, Thoreau explained that person should act from own conscience instead of laws in order to avoid sharing responsibility for the government unjust actions. Also, Thoreau claimed that the individual conscience is a base of social morality and principles, which helps to develop to better society. According to Thoreau’s society should show their civil disobedience for any unjust of government.
Thoreau came to conclusion that person should obey conscience rather than law in order to defend the justice and moral p...
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...clusion during understanding that each person take response of injustice of the laws and main problem lie in social omission and lack of personal interest to resistance for governmental unjust policy. Therefore, society must use non-violent resistance against injustice through civil disobedience, because the society through their actions and inactions sharing responsibility for any actions of the state, including unjust actions.
Works Cited
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Lewis S. One Man Revolution. — Thoreau. A century of criticism. Ed. by W. Harding. Dallas, 1965.
Thoreau, H.D. “Civil Disobedience.” A world of Ideas: Essential Readings for College Writer. Ed. Lee A. Jacobus. Boston. Bedford/St. Martins, 2010.173-199.
Quotes Daddy. 2011. 26 October 2011. < http://www.quotesdaddy.com > .
"There is a higher law than civil law- the law of conscience- and that when these laws are in conflict, it is a citizen's duty to obey the voice of God within rather than that of the civil authority without," (Harding 207). As Harding described in his brief explanation of Henry David Thoreau's Civil Disobedience, there are some instances in which it is necessary to disobey a social law. Martin Luther King, Jr., in addition to Thoreau, reasoned that should a civil law be judged unjust, one had a moral obligation not only to himself but also to those around him to disregard that particular law in exchange for a higher one voiced by God.
A transcendentalist whom strongly urged passive, non-violent resistance to the government’s policies to which an individual is morally opposed wrote his ideas in his essay,“On the Duty of Civil Disobedience” in the year 1849. Thoreau’s transcendentalist belief is seen in his text continuously, “In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs”(Thoreau 4). As a white male who was given the right to vote, Thoreau’s writing is more direct and
Henry David Thoreau was a poet, social philosopher, and educator in the early to mid- 1800s (Hampton). He graduated from Harvard University in 1837 and, upon his return to his hometown of Concord, Massachusetts, befriended Ralph Waldo Emerson, also a philosopher and poet (Hampton, “Ralph Waldo Emerson”). Emerson was also the leader of the Transcendentalist movement which was based on the idea that people should lead by example -- social reform begins with the individual, not the government -- and that the movement should be peaceful (Woodlief, Ruehl). Thoreau agreed with this approach until the United States invaded Mexico in May, 1846 (Brown, Witherell). Opposed to slavery, Thoreau saw the invasion of Mexico as an attempt by the government to extend slavery westward. In his essay “On the Duty of Civil Disobedience,” published in 1849 with the original title, “Resistance to Civil Government,” Thoreau protests against the government and states that is a man’s duty to rise up against the government when the government commits a wrong (Thoreau). In his writings, Thoreau uses the three rhetorical approaches of Pathos, Ethos, and Logos in his attempts to persuade his readers to his point of view (Heinrichs).
...goals, they both discuss similar topics of morality and justice under a government’s rule. In hopes of informing and motivating people, Thoreau and King explain how and why these people should take non-violent action towards unjust laws. From each author’s vivid examples and brilliant analogies, we learn the importance of fighting for justice and maintaining morality. Most importantly, Thoreau and King argue in favor of civil disobedience not only to inspire a fight for freedom from the government, but also to ensure that the people’s God given rights and rights to individuality are preserved for generations.
The call of conscience is continuous and it “summons” people to the challenge of assuming the ethical responsibility of affirming their freedom through resolute choice. For instance, people can structure and live their existence in a meaningful and moral way (Hyde, 2006, p. 39). Call of conscience is a driving force that pushes people to do what is morally right not only for them, but for others as well. Furthermore, call of conscience is a call of Being, “the call of Being demands courage from those who remain open to it and, in doing so, stand ready to acknowledge how their ways of thinking and acting may not be as authentic and respectful as they could possibly be” (Hyde, 2006, p. 51). A call of conscience persuades someone to do the right thing no matter what, even if a person helping someone else has the potential of having negative percussions for doing
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
In his famous essay, “Letter from Birmingham Jail,’’ Martin Luther King, Jr. cites conscience as a guide to obeying just laws and defying unjust laws. In the same way, Henry David Thoreau wrote in his famous essay, “Civil Disobedience,” that people should do what their conscience tells them and not obey unjust laws. The positions of the two writers are very close; they use a common theme of conscience, and they use a similar rhetorical appeal of ethos.
...for him to do). Instead Thoreau believes that as unjust and imperfect as democracy is at that particular time, he looks to better times, a time when legislators have more wisdom and integrity and hold humanity in a higher regard. He recognizes that fairness exists in the hearts and minds of individuals, some whom he knows personally and he holds to a hope that men like these can and will transform what is in their conscience into a “state at last which can afford to be just to all men and to treat the individual with respect…”
When it comes to civil rights, there are two pieces of literature commonly discussed. One of these pieces is Henry David Thoreau’s persuasive lecture On the Duty of Civil Disobedience. In this work, Thoreau discusses how one must combat the government with disobedience of unjust laws and positive friction to create change. The second piece is the commonly known article Letter From a Birmingham Jail by Martin Luther King Jr.
Pollerd, Jake. "State Versus the Individual: Civil Disobedience in Brave New World." In Bloom, Harold, ed. Civil Disobedience, Bloom's Literary Themes. New York: Chelsea House, 2009. Bloom's Literary Reference Online. Facts On File, Inc. http://www.fofweb.com/acti velink2.asp?ItemID=WE54&SID=&iPin=BLTCD008&SingleRecord=True (accessed March 25, 2011).
While Emerson and Thoreau certainly have difference of opinions, they recognize the need for public discussion and discourse. Emerson declares “a foolish consistency” to be “the hobgoblin of little minds” (Emerson 367). This is shown in their essays “Self-Reliance” and “Civil Disobedience” in which they support individuality and personal expression. Despite their contrasting views of society and government, the two most prominent transcendentalists in literary history share a passionate belief in the necessity that every American must exercise their constitutional rights and make known their views even and especially if it challenges the status quo.
Thoreau, Henry David. Walden and Civil Disobedience. New York: W. Norton & Company, Inc, 1966.
In the past in this country, Thoreau wrote an essay on Civil disobedience saying that people make the law and have a right to disobey unjust laws, to try and get those laws changed.
This includes the need to prioritize one's conscience over the dictates of laws, based on the principle by Thoreau that we men should be first, and subjects afterwards. People have an important duty to refuse a government that is corrupt, and distance themselves from these unjust institutions.
In "Civil Disobedience," Thoreau criticizes the American government for its democratic nature, namely, the idea of majority ruling. Like earlier transcendentalists, such as Ralph Waldo Emerson, Thoreau believes in the importance of the individual. In a society where there are many individuals with conflicting perceptions and beliefs, Emerson chooses passivity and isolation to avoid conflict with others. However, unlike Emerson, Thoreau rejects passivity and challenges his readers to stand up against the government that focuses on majorities over individuals. Thoreau argues that when power is in the hands of the people, the majority rules, "not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest" (Thoreau 64). Thoreau portrays this very fundamental element of democracy, w...