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St. Thomas Aquinas and the Natural Law
Aristotle's view of rule of lawa
St. Thomas Aquinas and the Natural Law
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Throughout this paper I will identify and discuss five philosophers as well as their theories on the concept of the nature of law. The five philosophers that I will be discussing are as follows; John Austin, H.L.A. Hart, Lon Fuller, Joseph Raz and Thomas Aquinas. I will also be answering three key questions about each philosopher and their philosophy.
John Austin viewed law as a legal positivism, which is a term that separates moral rules of positive law, and suggested, “Where there is law, there are patterns of commanding and obeying” (Murphy, Mark 2006, p. 17). Law starts with society therefore, without society and the people that make up our society laws would seize to exist. This idea would connect with law as a social phenomenon. Austin
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Hart felt that laws should be designated as rules instead of commands and that they accounted for the effectiveness of law in terms of primary and secondary rules. Hart depicts this belief in stating that the rules are noticeable, secondary to change as well as arbitrated to give us direction into understanding the meaning of a law. Hart’s rule could be considered illogical and inconsistent as well as slightly persuasive. An example of rules of change in our current legal system is the legal age to buy and consume alcohol. For majority of the United States the legal age to buy and drink alcoholic beverages was and is twenty-one. However, most people felt that the age should be eighteen since that is when young adults can join the service. Given today’s standards that idea would be illogical and inconsistent. The reason for that is eighteen year old individuals lack the common sense to not drink and drive. Which can be clearly seen in the media and heard in stories that involve young adults or teens and alcohol as well as motor vehicles.
Lon Fuller states that his eight principles are the core of law in a sense that “they are built into the existence conditions for law since these moral principles are built into the existence conditions for law, they are internal and hence represent a conceptual connection between law and morality.” (Himma, E.) I sort of agree with that statement because not every individual sees a situation or circumstance in the same way as
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Raz feels that there is an important difference between the “brute use of force to get one’s way and the same done with a claim of right.” (Legal Philosopher Joseph Raz: An Engaging and Demanding Thinker) Raz feels that there is a right way to get something out of someone rather than demanding someone to do something. Raz further evaluates this idea by stating “if people are to act better on the reasons that apply to them by using legal norms, they must be able to grasp those legal norms apart from identifying the reasons that apply to them.” (Murphy, Mark 2006 p. 34) Raz’s view appears to be logical and consistent as well as persuasive. In my opinion people should take responsibility for their actions, not because it is the right thing to do, but because we as humans are held to a certain standard in the eyes of our peers for every choice that we
In his book on ?The Behavior of Law? Donald Black attempts to describe and explain the conduct of law as a social phenomenon. His theory of law does not consider the purpose, value, impact of law, neither proposes any kind of solutions, guidance or judgment; it plainly ponders on the behavior of law. The author grounds his theory purely on sociology and excludes the psychology of the individual from his assumptions on the behavior of law (Black 7). The theory of law comes to the same outcome as other theories scrutinizing the legal environment, such as deprivation theory or criminal theory; however, the former concentrates on the patterns of behavior of law, not involving the motivation of an individual as such. In this respect, Black?s theory is blind for social life, which is beyond the behavior of law.
Law has no existence for itself; rather its essence lies, from a certain perspective, in the very life of men.
In the book Written on the Heart: The Case for Natural Law, J. Budziszewski, approaches the question of government through nature and its limits. This book informs the reader on how natural law plays a role in answering political and ethical questions. This is done by review of four major philosophers and their works. In the following few pages we will focus on his review of Thomas Aquinas, and how his catholic faith affected his understanding of natural law as he understood the works of Aristotle.
Law is a system of rules that are implemented throughout social establishments to govern behavior. A principle for judging acts as reasonable or unreasonable and they may seem objective, universal, and knowable, which dispositions are guide. Our function is rational activity, and our rational nature gives us dispositions when we are naturally disposed to seek to know, understand, and be
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
This theory looks at how the sovereign and its officials created the law based on social norms and the institutions (Hart, 1958). However, hard cases such as this makes for bad law, which test the validity of the law at hand based on what the objective of the law was in the first place. The law should not be so easily dismissed just because it does not achieve justice in the most morally sound manner (Hart, 1958). Bentham and Austin understood that there are two errors in the way law is understood, what the law is and what the law should be (Hart, 1958). He knew that if law was to become what humans perceived the law ought to be, the law itself would be lost, but he also recognized that if the opposite was to occur where the law replaced morality, than any man would escape liability and there would be no retribution (Hart, 1958). This theory looks at the point of view of the dissenting judge, Justice Gray, which is that the law is what it is, even if it may conflict with morals. Austin stated that “The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry (Hart, 1958).” This case presents the same conflict that Bentham and Austin addressed, that the law based on the statute of the
In days of old, kings created laws in order to keep peace. Most of the laws were set for selfish reasons. As history progressed people felt that they were being ruled unfairly. So should laws even exist if there will always be someone who is receiving the “short end of the stick”? Is it not the purpose, of laws and rights, to help people live in a safe environment? This is the main purpose of laws; to keep order. The governments that we have today have so many laws because they keep trying to solve problems by creating more and more laws. There are even laws for creating laws. However, although they are supposed to be in the best interest of the people, laws limit their free will. Laws tell a person what they can or cannot do. Unfortunately, they are still essential because they keep most citizens safe. So therefore, set laws, although essential, limit the free will of people no matter how sophisticated or organized they are. To support this, the theories and opinions of John Locke, Hobbes, Voltaire, and Plato will be presented. The first three of these philosophers lived at approximately the same time period and all support the essentiality of laws, although they limit free will. Plato lived much earlier but still has his own views on government and how it should be run. This paper will use their theories o...
The concept of justice has been a crucial factor in determining governments and the structure of society. In this essay I will argue two thinkers, Thrasymachus and Hobbes, as represented in the writings of The Republic, by Plato and Leviathan, by Thomas Hobbes divergent ideas on justice.
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.
What determines whether an action undertaken by any agent is right or wrong? Lon L. Fuller's 1949 article, The Case of the Speluncean Explorers, provides a situation whereby the ethical definitions of right action are evaluated. The ethical study of right action consists of two major moral theories being de-ontological (backward looking/origin) and teleological (forward looking/ends). Both also have religious and non-religious strands. The de-ontological theory consists of the divine-command theory (religious) and Kantianism (non-religious), while the teleological theory is composed of natural-law theory (religious) and utilitarianism (non-religious). In this paper, all four strands of moral theory will be used to evaluate the Fuller article and decipher which moral theory best serves the argument whether the actions of the four defendants were ethically permissible given the situation. At the end of this paper, sufficient proof will be given to prove that the application of Kantian ethical theory regarding right action—the categorical imperative—with Christine Korsgaard's double-level theories is pertinent in bringing about a moral conclusion to the case involved.
The purpose of this paper is to argue for the idea that even without a God, there can be a basis for morality. The structure of my argument will proceed as follows. I will begin my paper with the background information of the idea that without a God, specifically the Christian God, there is no moral basis. After detailing this false belief, I will go on to explain why it is indeed untrue due to various reasons. I will bring forth the conflicting views of St. Thomas Aquinas and the natural law theory before countering the arguments brought up by them.
The Law today is a summary of various principles from around the world from the past and the present. Early practises of law were the foundation of the law that we know and abide by today. These practises were referred to as the Classical school. Over time however, different criminologist have altered and greatly improved the early, incomplete ideas and made them more complete and practical to more modern times. This newer version is referred to as the Positivist school. This rapid change from the classical to the positivist perspective was due to the change and growth of civilization. Even though one perspective came from another, they are still different in many ways and it is evident when relating them to section 462.37, Forfeiture of Proceeds of Crime, and section 810, Sureties to keep the Peace. The Classical School of criminology’s time of dominance was between 1700 and 1800. Its conception of deviance was that deviance was a violation of the social contract. Classical theorists believed that all individuals were rational actors and they were able to act upon their own free will. A person chose to commit crimes because of greed and because they were evil. The primary instrument that could be used in regards to the classical school to control crime was to create “criminal sanctions that instil fear of punishment in those contemplating criminal acts” (Gabor 154). Classical school theorists believed the best defence was a good offence and therefore they wanted to instil so much fear into people about what would happen to them if they were to commit a crime that even those who were only thinking of committing a crime were impacted greatly. The classical school individuals operated entirely on free will and it was their ...
Law is the foundation of central structures of social life on which society’s integrity depends, which is why Petrazycki, Ehrlich and Habermas perceive it to be a key steering mechanism in society,
Hobbes believes that “law is nothing more than the will of the sovereign” . A legal philosopher named John Austin later on developed this by defining law as a law simply because it is being obeyed. In his theory of legal positivism, it “saw the defining feature not as i...
The history and the evolution of what we know as law, has developed out of many different viewpoints and philosophies. It has been the result of the operational and manipulative aspects of public affairs, and also seems to be the creation of different philosophical systems. There have been many that have been innovators in this area of thought from political leaders and dictators, to others who were simple political idealists and philosophers. Through the wisdom and teachings of Plato, law has evolved into many different systems, and through this paper we will discuss the impact this particular philosopher had had on our modern system of democracy. We will also try to recognize that law will continue to evolve, as does man throughout history.