Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Slavery in the British colonies
Racism in literature
Literature of the victorian age essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Slavery in the British colonies
The Culture of Taste versus the Slave
The English Elite and, at a larger scale, the European Elite prided themselves on having a culture of taste only they possessed. But, this taste was displayed in opulent and expensive possessions that the lower classes obviously would not be able to purchase. This culture of taste was premised on the marginalisation and othering of other groups especially the black slaves. From this culture of taste stemmed an important and deeply entrenched division between Englishness, and slavery. Besides their best efforts, they could not separate the two as they are intertwined and mutually dependant. I have come to the conclusion that this culture of taste was based on the othering of other people; the English creole
…show more content…
The title, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, shows a more explicit marriage between his two identities: Olaudah the free “English” man and Gustavus, the slave. Even though he seems dedicated to his English identity and although he tries to marry Englishness and slavery, Equiano also separates them. “Did [he] consider himself to be European, [he] might say that [his] sufferings were great” (Equiano, 1789, p. 2). Here he shows that although he engages and fully endorses the marriage of slavery and Englishness, or Europeaness, the two identities will never come to understand life in the same way although they rely on each other, Englishness more so on slavery than the other way around. They are so starkly different, the experiences the slaves went though were extremely grave, their living conditions and the way they were treated by whites was inhumane; even the basest of European society lived in better conditions than most if not all slaves. To Equiano, the things that he went through were not that bad when compared to another slave’s experience. One could say that the man was extremely lucky when comparing his experience to another slave’s. But when compared to a European “his sufferings were great.” Despite this, an attempt at the marriage of slavery and Englishness or Europeanness is not impossible. And it is this possible union that Equiano attempts to show in his
There are few things as brutal as the history of the institution of slavery. In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African, the aforementioned Olaudah Equiano describes the experience of his entrance into slavery.
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Religion, more specifically, Christianity can be seen throughout The Interesting Narrative of the Life of Olaudah Equiano. Religion plays a major role in Equiano’s remarkable journey; that of which can be seen through his personal experiences. Religion plays a significant role in his Narrative and his life overall as he undergoes a spiritual rebirth. This narrative shapes Equiano’s physical move from slavery to freedom and also his journey from sin to salvation.
The slave narratives written by Olaudah Equiano and Frederick Douglass, were important pieces of literature, helping to bring to the life the harsh realities of slavery. Equiano and Douglass, documented their experiences as slaves, to in hopes to connect with white audiences, showing them the immorality and hypocrisy of slavery. While both writers aimed to highlight the inhumanity of slavery, hoping it would lead to abolishment, Douglass and Equiano had different approaches. Both writers were influenced by different eras: Equiano’s writing is influenced by the Enlightenment Period, while Douglass was influenced by Romanticism. Comparing the styles, Douglass’ narratives are stinging, while Equiano’s narrative seems to be more appeasing. However, this has more to do with the influences of their time, than the character of either man. Contrasting styles of both men, echoes the contrasting philosophies of Romanticism and Enlightenment; different but one paves the way for the next.
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.
Slavery was a practice throughout the American colonies in the 17th and 18th centuries, and through slavery, African-American slaves helped build the economic foundation of which America stands upon today, but this development only occurred with the sacrifice of the blood, sweat, and tears from the slaves that had been pushed into exhaustion by the slave masters. A narrative noting a lifetime of this history was the book The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African written by Olaudah Equiano. Equiano was a prominent African involved in the British movement for the abolition of the slave trade. He was captured and enslaved as a child in his home town of Essaka in what is now known as south eastern Nigeria, later he was shipped to the West Indies, he then moved to England, and eventually purchased his freedom (Equiano). Olaudah Equiano, with many other millions of slaves, faced many hardships and was treated with inconceivable injustices by white slave masters and because of the severity of these cruel and barbarous occurrences, history will never forget these events.
The transatlantic slave trade paved the way for mass distribution of the human civilizations strongest labor force. The thought of using other humans as a means of production was first internal only within Africa but as other nations began to witness the degradation of one race, they saw an opportunity to tap into the weakened morals of one race which in turn allowed the Africans to fall into a lower class. Thus began the dispersion of slaves to other nations needing to fill the labor gap. An event that represents the beginning moment of the trans-Atlantic slave trade within the readings arise when Equiano was on watch with one of his sisters and was kidnapped by a group of people. Ever since Equiano was kidnapped, he was sold numerous times through different masters and traveled coast to coast. Equiano also witnessed the first time in his life a slave ship that was filled with black people of every description chained together with dejection and sorrowful expressions, and it was then that he realized the future that awaits him. Through the descriptions and Equiano’s wish for his former slavery in preference to the present condition he was in, we can imagine how awful and dehumanizing the slaves were being treated on shore. According to Equiano, many of the African slaves had the unpleasant personalities and traits that were similar with the white slave owners on the ship because of the close interaction that they had with each other. According to Gomez’s Reversing Sail, the beginning moment of the trans-Atlantic slave trade occurred because “Muslim forces in al-Andalus were never in control of the entire Iberian Peninsula and were continually threatened by Christian enemies during their nearly 800-year rule” (Gomez 59). As a result, “in both Iberia and the
The point of his narrative is to bring awareness to the kidnapping by the natives, the dangerous voyage to the European ships and the mistreatment that took place on the journey to the West Indies. It provides first hand evidence of the corruption that took place among the slaves. The Life of Gustavas Vassa is told through the perspective of an enslaved African. Equiano shares multiple second-hand experiences of other slaves as they were his own in order to inform the reader on the cruelty that surrounded him. For example, he tells his readers about a horrific event that took place upon their arrival in Barbados. Equiano tells us that slaves were once forced into a room where slave owners viciously chose which slave they most desired. Equiano saw families and close friends torn apart and sold to separate buyers – never to see each other again. He brings awareness to this vicious reality by relying on his Christianity to survive. He followed with “Why are parents to lose their children, brothers their sisters their husbands their wives. Surely, this is a
Slave’s masters consistently tried to erase African culture from their slave’s memories. They insisted that slavery had rescued blacks form the barbarians from Africa and introduced them to the “superior” white civilization. Some slaves came to believe this propaganda, but the continued influence of African culture in the slave community added slave resistance to the modification of African culture. Some slaves, for example, answered to English name in the fields but use African names in their quarters. The slave’s lives were filled with surviving traits of African culture, and their artwork, music, and other differences reflected this influence.
[Slaves] seemed to think that the greatness of their master was transferable to themselves” (Douglass 867). Consequently, slaves start to identify with their master rather than with other slaves by becoming prejudiced of other slaves whose masters were not as wealthy or as nice as theirs, thereby falling into the traps of the white in which slaves start to lose their
The Olaundah Equiano narrative is a view of servitude from a former captive himself. He begins his story in Africa from the land of Esska, his native homeland. He describes his tribe and all the many traditions they practiced as a way of living. Equiano was not originally born into servitude but a free male, son of a chief. Equiano’s life in Africa was common among the many members of his tribe. He was strongly attached to his mother and clenched to her as much as possible. His father obtained many slaves himself, but treated them like an equal part of the family. Equiano lived a common life in African society, until one day his destiny took an unexpected turn for the worst and life would never be the same.
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
One of the most baffling aspects of European interest in African people is the civilizations collective distaste of and fascination with people of African descent. The initial journey into Africa, and the planning that preceded it, spawned many of the most enlightening theories about African people. These theories, usually in support of African savagery and inferiority and in favor of European superiority and civility were based in the colonial mentalities of that time. Of the most notable theories is the idea that African religious system was pagan and that African people were inferior because of their darker skin pigmentation and “beast-like” nature. These theories dispersed rapidly across the globe, and even today people of African-descent collectively, however subconsciously, grow into them. Moving forward, how are these theories presented in post-modern works of literature? Equally so, how do authors weave the colonial and post-colonial mentalities into the framework of certain texts. Charles Johnson’s Middle Passage advances both colonial mentalities as well as post-colonial perspectives. The novel sheds light on traditional European colonial notions African savagery, the inferiority of African people as sub-human and commodities, and—at the same instant—presents the post-colonial perspective of the archetypical American Negro serving as a “middle man” between Europeans and Africans.
The study of African American history has grown phenomenally over the last few decades and the debate over the relationship between slavery and racial prejudice has generated tremendous amounts of scholarship. There’s a renewed sense of interest in the academia with a new emphasis on studies and discussions pertaining to complicated relationships slavery as an institution has with racism. It is more so when the potential for recovering additional knowledge seems to be limitless. Even in the fields of cultural and literary studies, there is a huge emphasis upon uncovering aspects of the past that would lead one towards a better understanding of the genesis of certain institutionalized systems. A careful discussion of the history of slavery and racism in the new world in the early 17th Century would lead us towards a sensitive understanding of the kind of ‘playful’ relationship African Americans have with notions pertaining to location, dislocation and relocation. By taking up Toni Morrison’s ninth novel entitled A Mercy (2008), this paper firstly proposes to analyze this work as an African American’s artistic representation of primeval America in the 1680s before slavery was institutionalized. The next segment of the study intends to highlight a non-racial side of slavery by emphasizing upon Morrison’s take on the relationship between slavery and racism in the early heterogeneous society of colonial America. The concluding section tries to justify “how’ slavery gradually came to be cemented with degraded racial ideologies and exclusivist social constructs which ultimately, led to the equation of the term ‘blackness’ almost with ‘slaves’.