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Example of essay about religion
Example essay about religion
Example of essay writing about religion
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The Myth of the Almighty Dragons and God
An ear-piercing scream rang throbbing through the forest branches.
Twigs snapped and cracked like brittle bones. The gusts of wind
whipped up the smooth sand into blinding clouds of grit, as the white
foam swirled amongst it, mingling together like storm clouds. The
tribe slowed down to a jog and looked warily at their ominous
surroundings. The impending trees' branches entwined like spidery
fingers, clawing at the overcast sky in an upward spiral. Their ears
pricked, listening for the creature’s footsteps. Boom! A giant claw of
hideous jagged blade like nails emerged out of the hidden bush and
petrified the helpless people as the dragon took a deadly swipe at the
tribe. As the majority of towns’ people raced for their lives, they
could hear the sharp shrill screams and crunching of bones in the
background as blood trickled slowly from the menacing mouth of the
dragon as the vulnerable crowd ran for their lives franticly as the
jet black clouds mantled over the horizon. With its mischievous glare,
it struck frozen fear into men’s hearts while its steel like scales
dazzled in the sunlight and helped to keep it armoured. From its fire
breath mouth black, choking smoke blanketed over its prey before its
jagged razor-sharp teeth pierced into the helpless victims. This
dragon was not an ordinary dragon. It was one of many of God’s pets.
God had sent this hideous creature upon the towns’ people for the
supposed crime they had committed.
“He’s coming”, cried Adam in anguish. The whole town leapt like
a flame of fire to their feet and sprinted towards the river along the
sandy bank. Crunch....
... middle of paper ...
...ed. Adam was laughing in surprise as well. The people were
cheering and shouting not at just the fact that they survived but that
God destroyed his own creatures. God’s eyes changed into a fiery red
colour and his monstrous roar echoed through the trees as he rampaged
back into his gloomy castle out of the stroboscopic mist.
“Adam you did it. Thank you. You are a good friend and a great
leader”, screamed ecstatically while she gave Adam a hug. “It is
finally over now. We have won!”
So, that is how mountains were formed. They were created in this story
because God pushed the earth together and this cause land to rise
because when the land was pushed together all of the middle land had
to go somewhere and the only room was in the sky. God’s anger and
arrogance cause him to be tricked and made him destroy his dragons.
Once leaving the unknown, our hero, according to his/her circumstances must face his demons by slaying the dragon. It is now our hero overcomes to be a better version of himself/herself. Slaying the dragon is something the hero probably ran from their entire life up until this point. It’s what has scared our hero the most.
The telling of this story provokes many questions. Why didn’t God, being all-good and benevolent, "immediately restore His fallen creatures to their original union with...
When I was little, I used to stay up late at night, watching old movies with my father. He worked at night, so on his nights off, he often could not sleep. Our dad-daughter bond was, no doubt, forged by our love of old black and white and even cheesy films. It was on one of those late nights that I first saw a huge snake coiled next to a tree, draped in a glittery sheep’s fur. I am sure that my eyes were big in awe the whole time, for to this day, when I watch or even read mythological stories, I feel the same childhood awe.
Yet as we journey from the dark to the light in Aeschylus, we cannot leave the dark behind – the darkness breeds the light.
While the classic battle between good and evil forces is a major theme of the medieval epic Beowulf, one may question whether these good and evil forces are as black and white as they appear. Scholars such as Herbert G. Wright claim that “the dragon, like the giant Grendel, is an enemy of mankind, and the audience of Beowulf can have entertained no sympathy for either the one or the other” (Wright, 4). However, other scholars such as Andy Orchard disagree with this claim, and believe that there is “something deeply human about the ‘monsters’” (Orchard, 29). While Grendel, Grendel’s mother, and the dragon are indeed portrayed as evil and violent foes, there are parts within Beowulf that can also lead a reader to believe that the “monsters” may not be so monstrous after all. In fact, the author of Beowulf represents the “monsters” within the poem with a degree of moral ambivalence. This ambivalence ultimately evokes traces of sympathy in the reader for the plight of these “monster” figures, and blurs the fine line between good and evil within the poem.
Through studies such as comparative mythology, researchers and philosophers have discover hundreds of parallels between the myths that make up every culture, including their creation myths. As most are deeply rooted in religion, comparisons based on geographic area, themes, and similar story lines emerge as religions form and migrate. Campbell recognized these similarities an...
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Beowulf’s life was truly epic struggle. The monsters he battled made it so. Grendel and the dragon, capable of crushing men physically, stood for evils that could just as easily crush men in spirit. These two beasts represented society’s greatest fears, as well as detriments, and Beowulf fearlessly took them on. Grendel taught the hero a valuable lesson about maintaining one’s humanity in a world dominated by the dogs of war. The dragon, showed Beowulf’s mortality, his imperfection, but the hero eradicates it nonetheless, saving his people from not only physical threat, but sin. Bringing in such spiritual and moral dimensions, these two beasts certainly give the story of Beowulf depth.
In the past weeks we have read “Beowulf, “by Daniel Donoghue. Beowulf is an old English epic poem which includes three important monsters, Grendel, Grendel’s Mother, and the Dragon. Each monster had a big part of the epic poem. Grendel was assumed to be killed by Beowulf, until Beowulf showed up at the palace and was told the monster attacking them was Grendel. Once Beowulf finally killed Grendel, his Mother appeared. However, at the very end the most important monster to me was the Dragon. The Dragon is the one that put an end to Beowulf’s life.
The two creation myths chosen to compare and contrast focuses on the Norse culture of Iceland Vikings and the Genesis creation of the Hebrew origin of Christian culture. Both creation myths begin with an empty void where chaos or conflict develops. The Norse myth narrates a conflict between the fiery realm of Muspell and the dark, cold realm of Niflheim within the emptiness called ginnungagap and where nothing could grow. The Genesis conflict was between God and nothing, loneliness, and the need to create something beautiful.
"Why is Eurydice such a bitch?" was the comment asked of me during a lesson on the poem "Eurydice" by H.D. "Doesn't she realize that Orpheus loves her and is only trying to rescue her? Why is she so harsh to him?" It was during a unit on mythology that the students were reading H.D's poetryówe had recently completed the small "Orpheus and Eurydice" blurb in Edith Hamilton's Mythology when I came across H.D's effort and decided to introduce it to my students. We had previously explored the roles of women in several contextsóhistorically and religiously. Now we encountered the first female speaker who activated the Greek myth with her strong, powerful language.
This tribe brings nothing but death and destruction to the island. Moreover, the newly formed group of warriors even develop a dance that they perform over the carcass of the dead pig. They become so involved in this dance that that warriors kill one of their own kind. By chance, Simon runs from the forest towards the group that is already shouting “‘Kill the beast! Cut his throat! Spill his blood!’” (152).
When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
The Dragon: The enemy that finally kills Beowulf. It guards a great tresuarehoard, and when...
Mythology: used in numerous religions to rationalize the unexplainable. The creation of the universe remains unknown to this day. Greek and Norse mythology concluded their own philosophy of how the earth came into existence. The creation of gods allows people to identify with their religion through shared characteristics. Brave tales of heroes represent the best qualities of man-kind: courage, wisdom, and devotion. Mythology allows people to feel a sense of belonging while also describing the creation, origin of gods and goddesses, and the heroic deeds of mankind.