The Myth of Chelônê and the Feast of Olympus In ancient times in the land of Greece, the gods of Olympus would hold a feast annually to celebrate the changes of the season to spring. Hermes, the messenger of the gods, invited all the gods and goddesses to attend this feast. The nymph Chelônê alone was not invited to this feast as she had once been invited to the wedding of Zeus and Hera and was turned into a tortoise after refusing to attend. Because of this event, she often found herself isolated from the rest of the gods during celebrations and as such was not invited to this feast. Before she was transformed, Chelônê was an exceptionally beautiful and carefree nymph who lived by the banks of the river, and she was known for her enchanting …show more content…
We see the consequences of going against the will of Zeus or attempting to trick him. This also aligns with the greater theme of divine retribution that we see throughout Greek mythology, where both humans and the divine alike face the repercussions of their actions. This myth also emphasizes the importance of humility and the dangers of failing to learn from past mistakes. We have seen the importance of humility in Greek myths such as the story of Odysseus and Polyphemus in the Odyssey (Powell Polyphemus 574-585), when Odysseus yells his name to Polyphemus in triumph, only for that to come back and be the cause of most of his troubles later on his journey. Chelônê initially pleads with Hermes to allow her an invitation to the feast, here she shows a semblance of humility, but once she goes to the feast, her actions reveal that she has not changed her nature. Humility in the presence of the gods is something that the ancient Greeks valued. Chelônê’s fate to bear the permanent scars, ultimately reminds her, and the listener, of the story of the consequences of not being …show more content…
There is no end of stars just as there is no end of aetiological myths to explain them. These myths act as a way to connect humans to the mythical world, providing a way for the Greeks to understand the world around them and its features. The myth of Chelônê captures many fundamental aspects of Greek mythology, some of which include themes of deceit, punishment, transformation, and aetiology. By drawing inspiration from established myths and themes, I have tried to create a narrative that not only feels authentically Greek, but also explores new elements within the existing mythological framework. In this story there were deliberate choices made to better align it with traditional mythological patterns and emphasize on the lessons in ancient Greek mythology. References Powell, Barry B. Classical Myth. 9th ed., Oxford University Press, 2021. “Prometheus Bound.” Translated by Ian Johnston, Aeschylus, Prometheus Bound (English Text),
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
In The Odyssey by Homer, translated by Allen Mandelbaum, Homer retells the story of Odysseus’s expedition from Troy to his homeland, Ithaca. Along the way, Odysseus faces numerous challenges—from dealing with Poseidon’s wrath to getting trapped on Calypso’s island. With Athena’s guidance, he returns to Ithaca to reunite with his son, Telemachus, and loyal wife, Penelope. Throughout the book, hubris or excessive pride is in display especially with Odysseus and the suitors. Hubris causes the them to neglect the gods and create careless mistakes which backfire in the future. Their incapability to make good decisions is affected by their pride which blurs what is and is not a good idea. In addition, hubris is also a trait looked down on in Greek culture. Homer lets his audience understand how pride can be part of one’s success. However, hubris will not only cause his or her downfall but also of those around them.
In book IX of Homer's Odyssey, Odysseus ventures into the isle of the Kyklopes. Here he encounters a loutish and cannibalistic Kyklops named Polyphemos. The events that occur as a result of this encounter reveal much about Odysseus's heroic characteristics. Odysseus possesses composure in the face of danger, prowess in devising clever plans of action, and the ability to lead others in the execution of his well-conceived plans of action; all of which appear in direct opposition to Polyphemos's simplistic and brutish nature. In these events, Odysseus is not only contrasted with Polyphemos but also with his crew. Odysseus's desire for glory separates him from his crew whose chief desire is a safe return home. In the end, his prideful quest for grandeur dulls the greatness of his deeds and causes the downfall of him and his crew.
Like David who is favoured by God, Odysseus is favoured by some of the gods and goddesses who reside on Mount Olympos. Zeus, the king, however, feels neutral and will help according to what he sees fit. When Odysseus and his crew realizes they are trapped and are bound to be eaten by the Cyclops, the son of Laertes has the idea of having the big brute drink wine till he is passes out and then drive a burning stake into his eye, blinding him. Of course it would’ve been easier to just kill Polyphemos, but then no one would be able to move the hefty boulder blocking the entrance. So afterwards, all the men clung onto the sheep and rams, hanging from their underbelly, and waited until they would be released into the pasture. With four men eaten, but everyone else free including Odysseus, he hollers from his boat, “‘Zeus and the other gods have paid you back!’” (Odyssey. l. 536) and starts this shouting contest between them. From this, Odysseus tells him his real name. Polyphemos is rather shocked by this knowledge because a prophecy had warned him about this blinding event, expecting someone who was a good-looking giant, and continues to call Odysseus a tiny coward for tricking instead of fighting him. What’s different between Polyphemos and Goliath, other than the fact that one is a mythical being and the other just abnormally enormous in height, is that a god favoured the former of the two. Ever since the Trojan War, some of the other Olympians, especially Poseidon, have been making Odysseus’ journey home a devastating hardship. Polyphemos, as son of the earthquake god, prays to Poseidon that Odysseus return home with a broken spirit after several
Like Jacob, Odysseus connived, manipulated, and deceived. On his journey home from the Trojan War, Odysseus uses his trickster ways to get himself out of trouble. One famous tail was his encounter with the one-eyed Cyclopes Polyphemous. Odysseus and his crew landed on the land of they Cyclopes. They made themselves at home, eating the cheese and goats of the Cyclopes, fully expecting him to be hospitable. Instead, Cyclops began eating then men as though they were animals themselves. Odysseus and his men were trapped in the cave and Polyphemous rolled a stone over the entrance so no one could exit. Odysseus connived a plan and gave the Cyclopes some wine. When he got drunk and passed out, Odysseus poked out the eye of Polyphemous and completely blinds him. Odysseus and his men escape the cave by clinging to the bellies of sheep (Odyssey, Ch. 9). He also disguised himself as a veteran of a Trojan war to Eumaios, a loyal servant, and as a beggar to his wife and son.
Men are not perfect all the time and can make mistakes that they regret later on. In The Odyssey, Odysseus and his men make mistakes that have effects on them. To begin, one mistake Odysseus makes is when he was so proud of himself for defeating the cyclops. After he got his ship ready and thought that he won he kept on taunting Polyphemus, who was the son of the Poseidon. Odysseus was so amused about how they just defeated cyclops that he didn't know what he was saying which is the mistake he was doing. He reveals to Polyphemus that he was the Odysseus, raider of the cities, Laertes’ son, and the man from Ithaka. Polyphemus then tells his father, Poseidon, to cast a curse upon Odysseus and his journey back home. Since Odysseus was on a ship in the sea, Poseidon had a great way to make sure his journey wasn't as great since he was the god of the sea.
To start, within the course of The Odyssey, Odysseus displays hubris through many of his actions. The most prominent instance in which Odysseus shows hubris is while he and his men are trying to escape from the Cyclops Polyphemus. They drug the monster until it passes out, and then stab him with a timber in his single eye. Polyphemus, now blinded, removes the gigantic boulder blocking Odysseus’ escape, and waits for the men to move, so he can kill them. The men escape from the cave to their boat by tying themselves under flocks of rams, so they can easily slip by. Odysseus, now proud after beating the giant, starts to yell at Polyphemus, instead of making a silent escape. Odysseus’ men ask him to stop before Polyphemus would “get the range and lob a boulder” (436). But Odysseus shows hubris by saying that if they were to meet again, Odysseus would “take your life” and “hurl you down to hell!” (462; 463). Polyphemus, now extremely angry with Odysseus, prays to his father, Poseidon, to make Odysseus “never see his home” again, and after which, throws a mountain towards the sound of Odysseus’ voice. (470). Because of Odysseus’ hubris after blinding Polyphemus, Poseidon grants the prayer, and it takes Odysseus 20 years to return home, at the cost of the lives of all his men.
Before letting him leave the island, Circe tells Odysseus that he must face Scylla, a sea monster, and Charybdis, a whirlpool. Circe says, “Better by far to lose six men and keep you ship” (274). Odysseus is told beforehand that no ship could pass unscathed, but he chooses to not to tell his crew. He knowingly sacrifices his crewmembers’ lives and has no qualms about it, which shows his inner selfishness. He makes sure to protect his own life, but he sees his crew as disposable. Homer characterizes Odysseus this way in order to convey his views about humanity: humans are instinctively selfish. Odysseus also carelessley kills his remaining crew when he taunts the Cyclops. After hearing Odysseus’s name, Polyphemus prays to Poseidon and asks that Odysseus “never reaches home” but if he is destined to return, make sure he returns “a broken man—all shipmates lost, alone in a strangers ship” (228). If Odysseus had never told Polyphemus his name, he and his crew might have made it home more quickly and safely. Instead, his hubris causes an inescapable curse. Odysseus cannot bear the thought of forfeiting his fame, which leads to even more hardship on his quest to return home. Homer uses Odysseus to demonstrate the danger of egotistical
Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.
Homer’s The Odyssey, a magnificent story of lust, deceit, greed, and heroism, still fascinates scholars and casual readers alike today in the same way it fascinated its audience at the time it was written. The Odyssey, a journey of determination, patience, and virtue, tells the tail of Odysseus, the main character, on his voyage home to Ithaka after the end of the Trojan War. Odysseus goes through many unforeseen trials and tribulations, which exemplify his character. During these different happenings, Odysseus makes decisions that do not correspond to his character.
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
Homer’s The Odyssey is not just a tale of a man’s struggle on his journey home from the Trojan War, but of his struggle from the consequences of revenge. The Odyssey weaves in different characters’ tales of revenge from the gods and what impact revenge actually had on those characters. Revenge is an important underlying theme in The Odyssey because, in essence, it explains why Odysseus’ journey was so prolonged and treacherous. A few examples of revenge in the poem include Orestes’ revenge on Aegisthus, Zeus’ revenge on Odysseus and his men, and Poseidon’s revenge on Odysseus. These different examples of revenge in The Odyssey show the importance of the gods’ revenge in the epic journey of Odysseus.
In The Odyssey some of the central values of early Greek society are honor, hospitality, faithfulness, and revenge. Honor continues to be an important element in epics as it is the most detrimental thing to strip from a man. As Odysseus voyages in attempt to reach Ithaca he is taken in by many foreigners he meets along the way, he doesn’t always remain consistent with his tasks and unfortunately allows a lot of time to pass during some of the hospitality he enjoys. Faithfulness is another central value that can be seen indefinitely in The Odyssey especially from queen Penelope that remains faithful to Odysseus throughout his absence. By the same token, Odysseus seeks revenge against the suitors and reclaims his land and his wife making revenge a prominent value in early Greek society.
middle of paper ... ... In Homer’s Odyssey, both Odysseus and his son Telemachus embark on long, difficult journeys; Odysseus trying to return from Troy to his home in Ithaca, escaping Calypso and the island of Ogygia, and Telemachus from Ithaca to Pylos and Sparta in search of his lost father. While The Odyssey tells of the courage both men demonstrate during their respective travels, their quests are the results of the intentions and desires of gods. Odysseus is trapped in exile on Ogygia by the will of Poseidon, whose anger Odysseus attracts when he blinds the Cyclops Polyphemus, son of Poseidon, and by the love of Calypso, who wishes to make Odysseus her husband.
In Homer’s epic poem, The Odyssey, Odysseus fails as a leader by prioritizing his reputation over his crew’s safety after defeating the cyclops Polyphemus. In the story, Odysseus, the king of Ithaca, travels to Troy to fight against the Trojans. On his journey back to Ithaca, a string of damaging incidents lead him to a mysterious island, which he later discovers is inhabited by the murderous cyclops Polyphemus. His crew manages to escape the cyclops, but not before Polyphemus kills several of Odysseus’s crew. Odysseus escapes and could have sailed away peacefully, but he calls out to Polyphemus to suggest that “if anyone, any mortal man, asks you how you got your eye put out, tell him that Odysseus the marauder did it,” (IX, 500-502). This prompts Polyphemus to lob a rock, nearly destroying Odysseus's ship. It is odd that this was