In book IX of Homer's Odyssey, Odysseus ventures into the isle of the Kyklopes. Here he encounters a loutish and cannibalistic Kyklops named Polyphemos. The events that occur as a result of this encounter reveal much about Odysseus's heroic characteristics. Odysseus possesses composure in the face of danger, prowess in devising clever plans of action, and the ability to lead others in the execution of his well-conceived plans of action; all of which appear in direct opposition to Polyphemos's simplistic and brutish nature. In these events, Odysseus is not only contrasted with Polyphemos but also with his crew. Odysseus's desire for glory separates him from his crew whose chief desire is a safe return home. In the end, his prideful quest for grandeur dulls the greatness of his deeds and causes the downfall of him and his crew.
Before Odysseus mentions Polyphemos, he delivers a scathing diatribe haranguing the Kyklopes as "giants, louts, without a law to bless them" (IX. 114). He lambastes them for their ignorance of agrarian pursuits and seafaring craftsmanship, describing them as wild, lawless savages as opposed to hospitable, god fearing men. Under this context, he introduces the Kyklops, Polyphemos. In addition to those sweeping invectives, Odysseus further dehumanizes Polyphemos by classifying him as a "shaggy mountain raised in solitude" (IX. 201-205). In comparison to the primitive qualities of such a creature, Odysseus's truly heroic qualities become evident.
Throughout Odysseus's encounter with Polyphemos, Odysseus exhibits superlative self-possession. Unlike Polyphemos, who is incapacitated by the clutches of a drunken daze when he is in grave danger, Odysseus is always armed with great cunning even when he is most...
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...X. 128-130), but because of his lust for glory he insists on meeting the resident of the lair, putting himself and all his crew in immense danger. The second and most compelling example of Odysseus's harmful pride occurs when Odysseus and his crew are fleeing the isle of the Kyklopes. A victorious Odysseus taunts Polyphemos mercilessly. When Polyphemos bombards the fleeing ship with a hill from the island, Odysseus's crew begs him to stop, but Odysseus nonetheless persists. Eventually, Odysseus reveals to Polyphemos his real name and in doing so curses himself and his crew.
The irony is thick in this book of the Odyssey. Odysseus's pride creates the situation with Polyphemos and allows Odysseus achieve glory, but eventually causes his downfall at the hands of Poseidon. Ultimately, Odysseus sails away from the island glorified and cursed by his heroic traits.
After escaping Polyphemos’s cave, Odysseus’s crew remains loyal. As a result, the focus changes to Odysseus being the epic hero. Odysseus takes control of the situation and allows most of his crew to escape safely. The crew is helpless and directs the attention to how Odysseus rescues his crew by blinding Polyphemos with a spear. He has escapes by having his men hang on the underside of rams. Odysseus laughs and keeps calm during the entire tense situation. “They lumbered off, but laughter filled my heart…” (9.461). Odysseus’s ability to keep his cool is what separates him from an ordinary man. Odysseus rises up when his crew is in predicaments. His lea...
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
Like David who is favoured by God, Odysseus is favoured by some of the gods and goddesses who reside on Mount Olympos. Zeus, the king, however, feels neutral and will help according to what he sees fit. When Odysseus and his crew realizes they are trapped and are bound to be eaten by the Cyclops, the son of Laertes has the idea of having the big brute drink wine till he is passes out and then drive a burning stake into his eye, blinding him. Of course it would’ve been easier to just kill Polyphemos, but then no one would be able to move the hefty boulder blocking the entrance. So afterwards, all the men clung onto the sheep and rams, hanging from their underbelly, and waited until they would be released into the pasture. With four men eaten, but everyone else free including Odysseus, he hollers from his boat, “‘Zeus and the other gods have paid you back!’” (Odyssey. l. 536) and starts this shouting contest between them. From this, Odysseus tells him his real name. Polyphemos is rather shocked by this knowledge because a prophecy had warned him about this blinding event, expecting someone who was a good-looking giant, and continues to call Odysseus a tiny coward for tricking instead of fighting him. What’s different between Polyphemos and Goliath, other than the fact that one is a mythical being and the other just abnormally enormous in height, is that a god favoured the former of the two. Ever since the Trojan War, some of the other Olympians, especially Poseidon, have been making Odysseus’ journey home a devastating hardship. Polyphemos, as son of the earthquake god, prays to Poseidon that Odysseus return home with a broken spirit after several
Odysseus’ attempt to make himself feel at home in Polyphemos’ cave turns out to be disastrous. Homer emphasizes from this situation Odysseus’ lack of caution and judgment as Odysseus’ crew had already advised him to leave the cave. In consuming Polyphemos’ livestock and cheese, Odysseus demonstrates a high level of comfort with Polyphemos which is in reality not evident for the two individuals who meet for the first time. As a result, Odysseus and his crew portray themselves as intruders rather than visitors.
Like Jacob, Odysseus connived, manipulated, and deceived. On his journey home from the Trojan War, Odysseus uses his trickster ways to get himself out of trouble. One famous tail was his encounter with the one-eyed Cyclopes Polyphemous. Odysseus and his crew landed on the land of they Cyclopes. They made themselves at home, eating the cheese and goats of the Cyclopes, fully expecting him to be hospitable. Instead, Cyclops began eating then men as though they were animals themselves. Odysseus and his men were trapped in the cave and Polyphemous rolled a stone over the entrance so no one could exit. Odysseus connived a plan and gave the Cyclopes some wine. When he got drunk and passed out, Odysseus poked out the eye of Polyphemous and completely blinds him. Odysseus and his men escape the cave by clinging to the bellies of sheep (Odyssey, Ch. 9). He also disguised himself as a veteran of a Trojan war to Eumaios, a loyal servant, and as a beggar to his wife and son.
Odysseus displays his desire for glory through his careless actions during his encounter with the Cyclops Polyphemus. The desire for glory Odysseus displays is shown through the words he speaks to Polyphemus. He is a clever character but makes rash decisions that affect the outcome of his original goals and intentions. While Odysseus is trapped inside of the cave of the Cyclops, he begins to taunt Polyphemus. “I called back to the Cyclops, stinging taunts: So, Cyclops, no weak coward it was whose crew you bent to devour three in your vaulted cave—with your brute voice! Filthy crimes came down on your own head, you shameless cannibal” (Fagles, 226). Odysseus was insulting the Cyclops, and those insults caused the rage of the monster to boil over. The Cyclops was already angry with Odysseus blinding him, and was even more demoralized and angry when Odysseus began to taunt him. As Odysseus goes on with his insults and as his anger rises, he says, “Cyclops—if any man on the face of the earth should ask you who blinded you, shamed—say Odysseus, raider of cities, he gouged out your eye, La...
Next, Polyphemus demonstrates hubris by believing that because he is a giant, he is unbeatable by anyone, even a god. This is shown when Odysseus meets Polyphemus and greets him with gifts, as it is a custom to show courtesy to hosts and guests alike, (unexpected or not). Failure to give gifts can lead to revenge from the gods. Odysseus tells Polyphemus this, but Polyphemus “would not let you go for fear of Zeus” because the Cyclopes “have more force by far ”. (205; 200) Polyphemus then angers the gods further by kidnapping and eating Odysseus’ men, both of which are considered extremely uncivil in Greek society. Polyphemus is so confident in his invulnerability he lets the men roam free inside the cave, a mistake that leads to his downfall.
Before letting him leave the island, Circe tells Odysseus that he must face Scylla, a sea monster, and Charybdis, a whirlpool. Circe says, “Better by far to lose six men and keep you ship” (274). Odysseus is told beforehand that no ship could pass unscathed, but he chooses to not to tell his crew. He knowingly sacrifices his crewmembers’ lives and has no qualms about it, which shows his inner selfishness. He makes sure to protect his own life, but he sees his crew as disposable. Homer characterizes Odysseus this way in order to convey his views about humanity: humans are instinctively selfish. Odysseus also carelessley kills his remaining crew when he taunts the Cyclops. After hearing Odysseus’s name, Polyphemus prays to Poseidon and asks that Odysseus “never reaches home” but if he is destined to return, make sure he returns “a broken man—all shipmates lost, alone in a strangers ship” (228). If Odysseus had never told Polyphemus his name, he and his crew might have made it home more quickly and safely. Instead, his hubris causes an inescapable curse. Odysseus cannot bear the thought of forfeiting his fame, which leads to even more hardship on his quest to return home. Homer uses Odysseus to demonstrate the danger of egotistical
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
To begin, one feature that makes Odysseus and epic hero is his intelligence. In order for him to have survived through his journey, he has to have a massive amount of intellect. To have survived a Cyclops is an accomplishment of its own. His ability to think on his feet and to plan situations and ability to make a right decision in horrid environments has helped him survive throughout his disastrous journey. When he is trapped by the Cyclops, Polyphemus, he has to carve, smooth, and sharpen a gigantic spear-shaped-pole out of a large tree that he and his strongest men would then use it on the Cyclops to blind it. In order to follow through with his plan, Odysseus has to sedate him. He gives Polyphemus an extremely strong wine, in which Polyphemus asks him his name. Odysseus replies: “My name is Nohbdy; mother, father, friends, everyone call me Nohbdy”(9.274-9.275) When the Cyclops passes out, Odysseus and four of his strongest men stab Polyphemus in his eye with the sharpened pole that he and his men ...
middle of paper ... ... In Homer’s Odyssey, both Odysseus and his son Telemachus embark on long, difficult journeys; Odysseus trying to return from Troy to his home in Ithaca, escaping Calypso and the island of Ogygia, and Telemachus from Ithaca to Pylos and Sparta in search of his lost father. While The Odyssey tells of the courage both men demonstrate during their respective travels, their quests are the results of the intentions and desires of gods. Odysseus is trapped in exile on Ogygia by the will of Poseidon, whose anger Odysseus attracts when he blinds the Cyclops Polyphemus, son of Poseidon, and by the love of Calypso, who wishes to make Odysseus her husband.
There have been 20 million arrests since 1965 for the possession of marijuana, also known as cannabis. The amount of crime and arrests for possessions of the illicit drug has increased due to the prohibition. Cannabis was a major cash crop for the industrial production prior to its illegalization. It has been estimated that the United States spends approximately $7.7 billion each year to prohibit the use of marijuana alone. Currently the number of people incarcerated is six to ten times higher than European countries (NORML). Today the United States wastes billions of dollars to fight against the war on drugs, for the imprisonment of hundreds of thousands of people, and etc. It’s also brought a raise of violence and crime relating to the dealing and production of the drug. Marijuana should be legalized because its ban has been futile in preventing illicit production, regulating it would allow new development in medical treatments, and would give a boost to the economy. The illegalization of the drug has a much more negative impact then it does well, in fact it’s pushed drug cartels to produce more of the drug because of the high demand and the millions of dollars they’ll make from profits.
In The Odyssey, Homer, or more so, the characters, often referred to Odysseus as the ‘Great Odysseus’. In the text, it is obvious to see that Odysseus demonstrates arrogance, charisma, over-confidence, and pride. Odysseus and his m...
In addition, legalizing marijuana would free up both human and financial resources for Mexico to push back against the scourges that are often, if not always correctly, attributed to drug traffickers and that constitute Mexicans' real bane: kidnapping, extortion, vehicle theft, home assaults, highway robbery and gunfights between gangs that leave far too many innocent bystanders dead and wounded. Before Mexico's current war on drugs started, in late 2006, the country's crime rate was low and dropping. Freed from the demands of the war on drugs, Mexico could return its energies to again reducing violent crime.
Homer’s The Odyssey is a Greek story that follows the journey of its primary character, Odysseus, back to his home in Ithaca after the Trojan War. Odysseus encounters many challenges in his journey home, from encounters with Polyphemus the Cyclops, the witch Circe and even the ghosts of dead Greeks. Meanwhile, his household in Ithaca is being threatened by suitors of his wife, Penelope, all wanting to inherit Odysseus’ possessions in the belief that he was already dead. Like many epic heroes, Odysseus possesses many admirable qualities. Three good characteristics of Odysseus are—cleverness, bravery and strength—here are some supporting instances from the epic that demonstrates Odysseus possession of such characteristics.