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Typhoid mary leavitt chapter summary
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"The Most Dangerous Woman in America" Jessica Gamella Kean University October 5, 2015 The film titled "The Most Dangerous Woman in America" tells the story of typhoid Mary. Mary Mallon was the first person in the United States discovered to be a carrier for typhoid fever. Mary was completely unaware of this because she herself had never had typhoid fever or any symptoms. Through the course of her life Mary infected a total of 49 people, three of which died as a result. Mary Mallon was an Irish immigrant who came to the United States in 1883 at age 15. She became a cook for wealthy families totaling eight, infecting six. One family hired a typhoid researcher named George Soper to investigate after most of the family fell ill. He found out that the family had changed cooks three weeks before the outbreak. Soper tracked Mary down at a new residence where she was working that also recently had an outbreak of typhoid fever. He approached Mary in the kitchen of her new place of employment to explain to her his theory. She became very offended by the accusations, even …show more content…
waived a fork threateningly at him demanding that he leave. Soper tried a second time to reason with Mary, this time bringing another doctor with him. Again Mary turned him away claiming that she herself has never had typhoid fever. Dr Sara Josephine Baker, employed by the New York City Health Department was finally asked to go talk to Mallon and with the help of five police officers bring her into custody. While in custody blood and stool samples were taken from Mary and she was labeled a carrier of typhoid fever. She was then sent to a clinic on North Brother Island where she would remain quarantined for the next three years. In 1910 the new Commissioner of Health for New York City decided to release Mary as long as she changed her occupation and promised to take measures to prevent the spread of typhoid fever. Mary kept her promise for some time working as a laundress, which unfortunately pays considerably less than a cook. She eventually changed her name to Mary Brown and took on many positions as a cook and caused several outbreaks of typhoid fever. In 1915 Mary was found at Sloan Hospital for Women in New York City after another large outbreak that infected twenty-five people. Mary Mallon was arrested and returned to quarantine on North Brother Island where she remained for her entire life. The Center for Disease Control and Prevention currently have quarantine and isolation standards in place for a number of communicable diseases. The federal government has the authority to separate and restrict the movement of a possibly infected individual to prevent the spread of disease. This authority derives from the Commerce Clause of the United States Constitution. Public health authorities with the help of federal and sometimes local law enforcement will establish and maintain quarantine of a potentially harmful disease. If violation of this order occurs it is considered a criminal misdemeanor and is punishable by fines and imprisonment. One of the moral dilemmas that concern society in regards to quarantine is respect for autonomy.
This respect gives the individual in question the right to essentially make their own decision in any given situation. Unfortunately not all individuals have the correct information or education on the topic to make the appropriate choice. The other issue with autonomy in regards to quarantine is that the individual is only thinking of themselves and not the people around them and how the decision they make may or may not affect them. In the film, The most dangerous woman in america, Mary Mallon was given a few opportunities to play a part in her initial testing and plan of care. Even in the end when respectively entrusted by the Commissioner of Health for New York City to change occupations and avoid spreading typhoid fever she made the decision that best suited
her. I would have fully supported New York City Health Department in their decision to quarantine Mary Mallon to North Brother Island the first and definitely the second time. Looking at the situation ethically from a utilitarian vantage point you can see that the goal was to stop the spread of typhoid fever. Mary Mallon was asked to get tested, she refused. She was asked to stop cooking and also be cautious in regards to the spreading the disease to others. Not only did Mary refuse this request but she went out of her way and even changed her name to acquire several positions as a cook. Her last place of employment was with new mothers and their babies in a women's hospital, clearly putting their lives in danger. I understand that quarantining a person against their will is demoralizing but a society is made up of more than just one person. If the infected person in question does not have the education or information regarding the disease they are carrying around or worse they refuse to retain the information and actively be a part of the solution than I believe the individual should be quarantined. Mary Mallon was quarantined to North Brother Island because this was the best plan of action that resulted in the least amount of harm and the greater good for society. Donat, R. (Narrator). (2004). The Most Dangerous Woman in America [Online video]. New York: Nova. Retrieved from www.youtube.com Quarantine and Isolation. (2014, January 15). In Center for Disease Control and Prevention. Retrieved October 5, 2015, from www.cdc.gov Rosenberg. J. (1996). Typhoid Mary. In About Education. Retrieved from www.history1900s.about.com Stanhope, M., & Lancaster, J. (2014). Foundation of Nursing in the Community: Community-Oriented Practice (Fourth ed., pp.51-66). St. Louis, MO: Elsevier Mosby Inc.
Typhoid fever is a systemic infection caused by the gram-negative organism Salmonella typhi. It is transmitted through fecal-oral or urine-oral route by either direct or indirect contact of the carrier’s or infected individual’s feces or urine. Humans are the only source of this organism. Ingestion of
Autonomy is a concept found in moral, political, and bioethical reasoning. Inside these connections, it is the limit of a sound individual to make an educated, unpressured decision. Patient autonomy can conflict with clinician autonomy and, in such a clash of values, it is not obvious which should prevail. (Lantos, Matlock & Wendler, 2011). In order to gain informed consent, a patient
Within Megan H. Mackenzie’s essay, “Let Women Fight” she points out many facts about women serving in the U.S. military. She emphasizes the three central arguments that people have brought up about women fighting in the military. The arguments she states are that women cannot meet the physical requirements necessary to fight, they simply don’t belong in combat, and that their inclusion in fighting units would disrupt those units’ cohesion and battle readiness. The 1948 Women’s Armed Services Integration Act built a permanent corps of women in all the military departments, which was a big step forward at that time. Although there were many restrictions that were put on women, an increase of women in the U.S. armed forces happened during
Judith Walzer Leavitt's Typhoid Mary details the life of Mary Mallon, one of the first known carriers of the typhoid disease. Leavitt constructs her book by outlining the various perspectives that went into the decisions made concerning Mary Mallon's life. These perspectives help explain why she was cast aside for most of her life and is still a household catchphrase today. Leavitt paints a picture of the relationship between science and society and particularly shows how Mallon was an unfortunate example of how science can be uneven when it is applied to public policy. This paper will focus on the subjectivity of science and its' interaction with social factors which allowed health officials to “lock[ing] up one person in the face of thousands”, and why that one person was “Typhoid Mary” Mary Mallon (Leavitt p. #).
Reading through the very beginning of Susan Griffin’s “Our Secret” felt like reading Shakespeare for the first time as a sticky fingered, toothless, second grader. It just did not make sense...my mind couldn’t quite comprehend it yet. Nothing in the essay seemed to be going in any clear direction, and the different themes in each of the paragraphs did not make sense to me. There was no flow – as soon as you began to comprehend and get used to one subject, she would switch it up on you and start talking about something else that seemed unrelated. As I pushed forward, it seriously was beginning to feel like she was drawing topics out of a hat as she went. That was until I hit around halfway through the second page. This is where Griffin introduces her third paragraph about cell biology: “Through the pores of the nuclear membrane a steady stream of ribonucleic acid, RNA, the basic material from which the cell is made, flows out (234).” She was talking about the basic unit of
Seventh Day Fourth Story: [The Woman Who Locked Her Husband Out] Looking at the story, The Woman Who Locked Her Husband Out, first glance it seems sounds to me like a story about an unfaithful husband named, Tofano. But low and behold, it is the wife, Monna Ghita, with another man. This marriage started off on the wrong foot with Tofano, promptly growing jealousy of his new wife without a reason.
For over centuries, society had established the societal standard of the women. This societal standard pictured the ideal American woman running the household and taking care of the children while her husband provided for the family. However, between 1770 and 1860, this societal standard began to tear at the seams. Throughout this time period, women began to search for a new ideal of American womanhood by questioning and breaking the barriers society had placed upon them.
Martyrdom as a means of Emancipation: A Comparative analysis of Grant Allen’s The Woman Who Did and George Gissing’s The Odd Women
Have you ever judge a book by the cover or made a bad first impression without getting to know the person first? Human beings need to come to the realization that everyone come from different walks of paths. We need to stop labeling people as "the other." No-Name Woman, Kingston 's aunt experienced Edward Said 's concept through the people in her village by them looking at her situation through a one-sided lens. The village that Kington 's family lived in had a preconceive notion on what the people should behave like and adultery was like a sin and a crime no matter of the circumstances.
Unruly Women: The Politics of Social and Sexual Control in the Old South by Victoria E. Bynum begins by simply questioning the reader; asking who these “unruly women” would have been in the antebellum South, and what they could have possibly done to mark them in this deviant and disorderly light. Whenever you think of Southern Women during this time a vision of lovely refined yet quieted and weak women come to mind. It’s a time where women were inferior to men in almost every aspect. Women were expected to stay at home raising children. Women were expected to remain in the house, in the private world of home and family. White men wanted control over all dependents in his household; including their wife, children, slaves, and servants. Bynum
Deborah Tannen’s essay, “There Is No Unmarked Woman”, explores the idea of “marked” and “unmarked” words, styles, titles, and how females have no ability to choose an unmarked position in life. She posits that “The unmarked forms of most English words also convey ‘male’” (88). Tannen is incorrect in her premises because females are able to choose unmarked hair and clothing styles, men are marked just as often as women, and many unmarked forms of words no longer convey “male.”
Examining the most common characteristics of a violent offender, simply being a man can be considered a risk factor. The male gender is characterized by traits like strength, and a natural willingness to defend what is theirs. Such behaviors are driven by male hormones, which are utilized in the regulation of human aggression. Though girls comprise a smaller overall portion of adolescent arrests, the murder of Reena Virk in 1997, in which seven girls and one boy brutally assaulted and drowned a fellow classmate , shifts focus back onto juvenile female violence. While male offenders, often choose to act as individuals; the “girl-gang” phenomenon has recently caught the attention of researchers. Institutes from Canada, as well as the United Kingdom, the United States and Germany have published studies, emphasizing increasing female violence and the issue of “girl-gangs”. After exceptionally violent murders, the public tends to be very sensitive and biased regarding these issues, influenced heavily by the media. Therefore, it is important to distinguish between ordinary myths and statistics. Theories such as the Liberal Feminist View, as well as the Power-Control Theory approach female violence as it being the result of a constantly changing society. To fully comprehend the nature of female violence, however, a combination of social, economic, biological and psychological factors have to be taken into consideration. Commonly boys use violence to solve a conflict and to protect their honor girls instead, see it as a way of emancipation, to prove that they are not the weaker sex.
Starting in the 1980s, reports of female involvement in gangs, drug sales, and violence began to surface as a serious problem in America. To support claims of increased female delinquency, reporters and scholars often cite crime statistics or anecdotes from field studies. The reasons they give to explain this female crime wave generally fall into one of two categories: drugs as a means for economic success the idea that the increased availability of crack cocaine provides economic means to poverty-ridden women suffering from the effects of urbanization and deindustrializationand social movements the idea that female “liberation” has hit the streets.
...e paper that Ellis Island facilities and staff did very well in trying to prevent extreme outbreaks of terrible and terrifying diseases. “Infectious diseases, particularly in epidemic forms, commonly trigger retributive and discriminatory instincts, so that actual quarantines often impose inhumane, stigmatizing, or even penal treatment upon persons who are confined based on caprice or even prejudice. But well-run quarantines confine only those whose continued integration in the general population has been reasonably adjudged to expose others to infection and, moreover, impose no burdens beyond those necessary for protecting against this harm.”[4]. These quarantines for the good of the people and for the good of the country, without them most of the people in the United states probably never would have been born due to having ancestors killed from spreading disease.
Judith Wright's poem `The Killer' explores the relationship between Humans and Nature, and provides an insight into the primitive instincts which characterize both the speaker and the subject. These aspects of the poem find expression in the irony of the title and are also underlined by the various technical devices employed by the poet.