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Euthanasia ethical issues
Ethics on euthanasia
Is voluntary active euthanasia ever morally justified
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James Rachels believes that active and passive euthanasia are not morally different from each other (Timmons, 2007, p.346). He uses the cases of Smith and Jones to argue against those that believe active euthanasia, the act killing someone, is morally worse than passive euthanasia, the act of letting some one die (Timmons, 2007, p.347). In the case of Smith and Jones, both of the men will acquire a large inheritance if anything were to happen to their six-year-cousins (Timmons, 2007, p.347-348). One night Smith and Jones both sneak into the bathroom while the child is in the bath, with the intention of killing him (Timmons, 2007, p.348). Smith walks into the bathroom and drowns the child, on the other hand, when Jones walks in he sees the child fall, hit his head, and drown, while he does nothing but watch (Timmons, 2007, p.348). In both of these cases the men set out to kill their cousin, the only difference being that Smith did in fact kill his cousin but Jones let him die (Timmons, 2007, p.348). Rachel concludes that there is no moral difference between killing and letting die, as in this case both Smith and Jones had set out with the intention of killing their cousin (Timmons, 2007, p.348). Rachels applies these …show more content…
Overall, Rachels states that although active euthanasia is prohibited, doctors should be aware that the law is forcing them to follow a predetermined moral doctrine and not their own personal moral beliefs (Timmons, 2007, p.349). The main take away from this argument is that the 1973 AMA policy forbids active euthanasia and allows some cases of passive euthanasia where the doctor is permitted to let the patient die, however, Rachels strongly believes that there is no moral difference between active and passive euthanasia (Timmons, 2007,
The thought of death is a scary one. However the scarier thought is “living” a life in pain and suffering from an incurable and terminal disease such as cancer or Alzheimer’s. Imagine your grandparent has recently been diagnosed with Stage 4 Lung cancer. Now the doctor will list off all the possible treatments and in your heart you want your grandparent to try everything to fight for their life. After hearing the doctor give the terrible news, your grandparent ask the doctor about some options but also mentions assisted death. Your mind floods with memories and arguments against it. Your grandparent explains how they have lived a full life, doesn’t want to put the family in debt from the medical bills along with the inevitable cost of a funeral and have
...an’s argument. I have shown that intention has nothing to do with how active euthanasia is being performed and I have shown that James Rachel’s has great examples on explaining that there is no difference in passive euthanasia or active euthanasia. Thirdly I have shown that James Rachel’s premises follow from his conclusions not just from the conclusion itself. Also I have given one of his main weaknesses in his argument. Moving forward to Sullivan I have explained how his reasons make no sense according to James Rachel’s. I have also shown Sullivan’s main weaknesses and one of his strong points against Rachel’s. I also gave some of Rachel’s weaknesses but after all I think that I have proven that Rachel’s argument is stronger than Thomas Sullivan for many reasons. Lastly, I have given my own ideas and theories of which argument I think is better.
killing and letting die. Some argue that letting die, which is the action considered to take
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
In “The Morality of Euthanasia” by James Rachels, he believed that if the American Medical Association (AMA) accepts passive euthanasia, then active euthanasia should be permitted as well since passive euthanasia tends to cause more pain and suffering to the patient more than active euthanasia does, and both end with death. In “The Intentional Termination of Life” by Bonnie Steinbock, she does not argue against euthanasia, but instead, she focuses on the intention of doctors in the act of euthanasia. She believes that in certain cases of passive euthanasia, there could be other reasons to the act of removing or withholding treatment other than
Euthanasia and assisted suicide is known as a process in which an individual (sick or disabled) engages in an act that leads to his or her own death with the help of physicians or family members to end pain and suffering. There are several other terms used for this process, such as active euthanasia or passive euthanasia. Active euthanasia refers to what is being done to actively end life while passive euthanasia is referred as eliminating a treatment that will prolong a patient’s life, which will eventually lead to death (Levy et al., 2103, p. 402). Euthanasia and assisted suicide pose a significant ethical issue today, and understanding the issue requires examining the different principles, such as the ethical issue, professional code of conduct, strength and limitations, autonomy and informed consent, beneficence and nonmaleficence, distribution, and confidentiality and truthfulness.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
Euthanasia is debated globally about whether or not it should be illegal or become legalized. Some will say that it is wrong, that it is taking the life of a human being; however, others will say that it is just taking the life of a human who is already terminally ill, and suffering. Euthanasia is legal in the Netherlands, Belgium, Columbia, and Luxemburg. Assisted suicide; which is another form of euthanasia is legal in Switzerland, Germany, Japan, Canada, and in some parts of the U.S: Washington, Oregon, Vermont, Montana, and California. Despite many beliefs of euthanasia being morally wrong, it provides terminally ill patients an alternative to the painful suffering they are to experience before their death.
In the essay “The Morality of Euthanasia”, James Rachels uses what he calls the argument from mercy. Rachels states, “If one could end the suffering of another being—the kind from which we ourselves would recoil, about which we would refuse to read or imagine—wouldn’t one?” He cites a Stewart Alsop’s story in which he shares a room with a terminally ill cancer patient who he named Jack. At the end of the recounting, Alsop basically asks, “were this another animal, would not we see to it that it doesn’t suffer more than it should?” Which opens up the question of, “Why do humans receive special treatment when we too are animals?” We would not let animals suffer when there is a low chance of survival, so why is it different for us humans?
Any discussion that pertains to the topic of euthanasia must first include a clear definition of the key terms and issues. With this in mind, it should be noted that euthanasia includes both what has been called physician-assisted "suicide" and voluntary active euthanasia. Physician-assisted suicide involves providing lethal medication(s) available to the patient to be used at a time of the patient’s own choosing (Boudreau, p.2, 2014). Indifferently, voluntary active euthanasia involves the physician taking an active role in carrying out the patient’s request, and usually involves intravenous delivery of a lethal substance. Physician-assisted suicide is felt to be easier psychologically for the physician and patient than euthanasia because
Rachels has a very strong opinion about the distinction of killing and letting die. He claims that there is little to no moral difference between actively killing and passively letting die (Hilliard, Exam 3 Med Ethics). Rachels states, "The idea
We arrive into this world without a choice; and depart just the same. In the movie “Million Dollar Baby”, Maggie Fitzgerald’s fictional character is a prime example active euthanasia. Maggie’s decision to die is morally acceptable, but it is not ethically acceptable by philosopher James Rachels’ argument. Maggie’s decision was not ethically permissible because she violated Kant’s categorical imperative “Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end” by asking her trainer, Frankie Dunn, to kill her. Rachels’ argument shows that Maggie’s euthanasia, her decision to die, was morally acceptable. However, Rachels’ never mentions ethics in his argument on the “Morality of Euthanasia”. We cannot conclude from Rachels’ argument that Maggie’s choice was ethically acceptable. James Rachels’ argument on euthanasia does not render Maggie’s Fitzgerald’s decision to die, ethically acceptable.
McManaman, Doug. A. “Active Euthanasia Is Never Morally Justified.” Assisted Suicide. Ed. Nol Merino.
Robert Matz; Daniel P. Sudmasy; Edward D. Pallegrino. "Euthanasia: Morals and Ethics." Archives of Internal Medicine 1999: p1815 Aug. 9, 1999 .
Lewis, P. (2007). The Empirical Slippery Slope from Voluntary to Non- Voluntary Euthanasia .Journal of Law, Medicine & Ethics, 20, 197-205.