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How is Beowulf a role model for leadership
The social system and culture of Anglo Saxon Britain as reflected in Beowulf
Leadership lessons from beowulf
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The Moral Codes of Comitatus and Chivalry
Throughout history, there have been different codes of ethics that are often more important to a society that the governing laws of the land. While laws are written standards that people are compelled to abide by for fear of punishment, these codes serve as guideline for how people should live their lives. Two such codes are comitatus as demonstrated in Beowulf and chivalry as depicted in Morte D’Arthur. When the characters in these stories live by the constructs of these social systems, the society flourishes. When characters stray from each social code, however, the entire society falls victim.
Comitatus is a social system under which people serve their courageous leader no matter what the circumstance. “The chiefs fight for victory, the followers for their chief,” (Agricola & Germainia). Under this social construction, the chief is the most courageous among his men and he commands the respect and loyalty of those who serve him. The chief is disgraced if one of his followers demonstrates more courage than him and his followers must forfeit their own acts of heroism so that their chief can receive glory.
This system is the one that governs the actions of the characters in Beowulf. Beowulf, himself is the biggest proponent of comitatus in the early stages of the story. After learning of the attacks made by Grendel against Hrothgar’s kingdom, Beowulf assembles 15 warriors travels to Hrothgar’s kingdom and requests that Hrothgar allow him to fight Grendel. After having his offer accepted, Beowulf pledges allegiance to Hrothgar, swearing that he will fight Grendel to the death for his chief:
You will not need to hide my head if death takes me, for he ...
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...r and Lancelot.
Both comitatus and chivalry are rooted in the idea that service to one’s own glory and one’s own vices will result in eventual ruin. Beowulf, unwilling to have his men fight with him, meets his demise at the hands of a dragon. Lancelot, unable to follow the lofty moral codes set forth by chivalry sets off a chain reaction that forever changes the lives of everyone in Arthur’s kingdom. The bottom line is that service to one’s king or chief results in an exalted life. Had Beowulf’s men followed the code of comitatus, Beowulf may have survived his fight with the dragon. Had Lancelot respected the code of chivalry that placed service to one’s king above all else, hundreds upon hundreds of deaths could have been avoided. These codes were not followed, however and the eventual result was the weakening and destruction of two great kingdoms.
The code of chivalry is a set of rules followed by the knights during the middle ages. The evolution of heroic and chivalry code has changed over time beginning from the Middle ages to now. The three stories Sir Gawain and the Green Knight, Lanval and Beowulf illustrate what it takes to be considered a chivalrous knight. In Sir Gawain and the Green Knight, Gawain shows qualities
Life during the Middle Ages was full of social change, division, and classism. This feudal society of Britain was divided into three estates. (social classes) Within the second estate was the the knight who was a soldier for the king who fought in many battles. Even though the knight is expected to have the strength and the skills to fight in battle, all knights during the Medieval period additionally had a chivalrous aspect to them. Chivalry was the honor code of a knight which included bravery, courtesy, honor, and gallantry toward women. Within the stories of the “Wife of Bath’s Tale” and “Le Morte d’Arthur”, the code of chivalry was broken by knights which show the corruption of England’s feudal society.
In White’s work chivalry can be seen as the substance that pulls knights away from the ugly violence they possess within themselves. In my essay, I will use this source as an Example to show the positive perspective of chivalry within an anti-war society. Archibald, Elizabeth “Malory’s Ideal of Fellowship.” Arthuriana 43.171 (1992): 311-328. Web.
This code of chivalry all came from King Arthur. It all began with Arthur’s father, Uther. Uther gets a sword from the Lady of the Lake and this sword is named Excalibur. Later on in the battle among England, Merlin (the magician) grants Uther his wish in return for whatever he asked for. As for this wish, Uther slept with Egrain’s wife as he asked and impregnated her with his soon to be son, Arthur. When Arthur was born Merlin came for what he was promised, and took Arthur away with him, raising him. What Merlin did know was that Uther’s son was soon to be the new King of England. This soon to be king, Arthur, must become a knight and granted the right to be king. However; there are three examples of chivalry from the two texts, "Sir Gawain and the Green Knight" and "Morte d’Arthur" are courage, honor and to protect the queen and all women.
T.H. White's novel The Once and Future King presents a code of chivalry that outlines the expected knightly behavior of the time. This particular code stresses loyalty to one's liege, love and respect toward women, and absolute devotion to justice. At the height of Arthur's kingdom, this code was widely accepted by all. However, as Arthur's kingdom begins to decline, the code of chivalry begins to hold less importance among the people. The fall of Arthur's kingdom is directly related to the absence of the code of chivalry in the behavior of the Knights of the Round Table. Sir Lancelot betrays Arthur when he has an adulteress affair with Guenever. Sir Lancelot also disrespects women when he leaves Elaine to be with Guenever in Camelot. King Arthur himself is disloyal to justice when he allows Guenever to be rescued by Lancelot.
Comitatus, an agreement between a lord and his thanes, may seem a little strange at first. However, a closer look reveals a striking similarity between that code and today's work place. A lord or the modern-day boss chooses the best thanes/workers in the land through their experience in battle or a resume of previous employment. The lord/boss provides his thanes/employees with a share of his wealth/salaries. In return, a thane/employee promises to remain loyal to his lord/boss, ready to die in battle or at the office, finishing a project before a deadline. If a battle is won or a deal is closed, an ideal lord/boss, whose greatest characteristic is generosity, will divide the treasure among his thanes, or award a big bonus check to his employees. A violation of this agreement results in the exile/firing of the thane/employee, and a loss of livelihood followed by shame and embarrassment.
When Maurice Keen set out to write a book on the components and development of chivalry, he did not know it would be “the last word on a seductive subject,” as stated by one Washington Post reviewer. Instead, Keen was merely satisfying a curiosity that derived from a childhood fascination of stories filled with “knights in shining armour.” This juvenile captivation was then transformed into a serious scholarly interest by Keen’s teachers, the product of which is a work based upon literary, artifactual, and academic evidence. Keen’s Chivalry strives to prove that chivalry existed not as a fantastical distraction, as erroneously portrayed by romances, but instead as an integral and functional feature of medieval politics, religion, and society. The thirteen chapters use an exposition format to quietly champion Keen’s opinion of chivalry as being an element of an essentially secular code of “honour” derived from military practices.
Picture a world shrouded in darkness and despair, where war is inevitable and its inhabitants live with a relentless sense of fear. Medieval Europe was not a peaceful or secure place, but rather a world filled with turmoil, suffering, and unrest. Commoners living in medieval Europe never strayed far from the security of their homes because evil and suffering lurked within every facet of society. The story of Beowulf recounts the life of an idealized warrior, whose desire for honor instills deep convictions of justified violence. In many ways, Beowulf’s attitude parallels the warrior instinct exhibited by the crusaders as they attempted to recapture the Holy Land. Hence, the world of medieval Europe painted suffering for a just cause as an honorable
The section in which Beowulf gets ready for another monster begins with Hrothgar informing him of Aeschere's death. The murder has been committed by Grendel's mother who comes to avenge her son's death. This is the proper thing for her to do in this society. Revenge was of great importance in Pagan society. It was the norm to avenge a murder, especially if no wergild was paid. Hrothgar offers Beowulf additional wealth if he can find and kill the female monster. This arrangement Hrothgar makes with Beowulf, for a second time, is referred to as comitatus. Beowulf tells Hrothgar not to worry, that Aeschere's killer will be found. He reminds Hrothgar that time must not be wasted on sorrow when revenge must be taken immediately. He promises Hrothgar that the woman will "not be lost." Beowulf will seek her out at the bottom of the lake, where her home is located, and kill her. This promise that Beowulf makes is called a boast. Hrothgar thanks God that Beowulf has said this because his friend's murder must be avenged and the murderer stopped before she kills again.
Many forms of chivalrous code can be found today, from The Cowboy’s Code to the Rules of Courtly Love. These codes are stated with the hope that people will try and follow them to some degree; yet only the perfect could adhere to them all. Considering the fact that such perfection is impossible, the authors merely set out a guideline for honorable behavior. In the context of medieval times, a knight was expected to have faith in his beliefs; for faith was considered to give hope against the despair that human failings create.
In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
To gain the respect and glory that a person of power needs, one must earn it. There is only one way to achieve respect in the times of the Anglo-Saxons. Only Beowulf was the most honored man throughout all Anglo-Saxon history. He performed three straightforward tasks to reach his level of admiration. In the time of The Anglo-Saxon?s, men lived by the Comitatus Code. One avenged the death of their king. Men lived a lifestyle of boasting and violence. Beowulf?s first major feat was undoubtedly through violence. An evil bloodthirsty creature named Grendel haunted the mead hall of Heorot. Upon hearing of this ghastly monster, Beowulf found it too ?hard to ignore? (Lines 409-410). Many claimed it was an impossible feat to go toe to toe with Grendel (Line 473). ?No one has ever outlasted an entire night with Grendel? (Lines 527-528). Hrothgar said that he would hate to burden anyone with such a great task. For many have tried, yet none have succeeded in killing Grendel. However, Beowulf took on Grendel and ripped his arm off as a sign of his sheer strength. Upon accomplishing this act, Beowulf did what was a customary action for this time. He bragged, boasted, and did not downplay the praise he received. He had just ripped the arm off the monster that had been previously tormenting Heorot?s mead ...
Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ... ... middle of paper ... ...
Sir Malory once again makes us ponder whether this could be true after we witness Lancelot’s actions in “Morte D’Arthur”. Sir Lancelot’s heroism and constant response to King Arthur’s call of duty show us that he is chivalrous. However, once Sir Lancelot “slew Sir Agravain, and after twelve of his fellows” his chivalry was stained (p 444). The controversy of Lancelot’s chivalry is inflamed when his “love for Guinevere drives him into battle” and causes the “deaths of Sir Gareth and Sir Gaheris” (Harrington 67). Is the killing of several people justified by one act of chivalry? Sir Lancelot essentially “modifies his points of honor” in order to justify his actions.(Harrington 69) Sir Lancelot’s need to modify his code of honor in order to escape a predicament let us know that his character is at times