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Dr. frankenstein's morality
An essay on depiction of monsters in literature
Dr. frankenstein's morality
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In the horror novel The Shining, by Stephen King, Jack Torrance and his son Danny stayed at The Overlook Hotel. The hotel was actually a haunted hospice, it drove Torrance insane the longer he stayed there and eventually it led to the creation of a psychopath. In Mary Shelley’s Frankenstein, the monster was originally a pure hearted creature who society corrupted. All monsters, not born because all people are born innocent, but created by society. People’s prejudices and expectations for them to develop into monsters create them. Specifically judgements based on the countenance of people damage their development.
In a time where the majority believed that humans were born with all their knowledge since birth, Jean-Jacques Rousseau went against
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The weight of responsibility to nurture and teach a human being for the beginning of their lives should be understood from the start since in Frankenstein, Victor Frankenstein created a completely new living being but fled shortly afterwards, leaving the creation alone without a guide to teach him. Rousseau believed reprimands were not to be used while raising a child “for he does not know what it is to do wrong” (265). Children can not be held accountable for their actions since they were not shown how to do anything the honorable and correct way, but only told. To teach a child to be a compassionate and wise person, parents and teachers must first demonstrate with …show more content…
The first time he observed his own reflection he became “fully convinced that [he] was in reality the monster that [he] was, [he] was filled with the bitterest sensations of despondence and mortification”(Shelley 201). He felt shocked at first but became bitter over how disgusting his creator made him until he had a mirror. The fact that his appearance mattered so much was made worse with his future encounters with humans. The only human that treated him with respect and understanding spoke to him because the man was blind. Today thousands of people of color were stopped in traffic-stops, especially the black population. Even in areas where they were not the majority they are stopped by police, in a “study—which gathered data voluntarily reported to the FBI from 2011–2012, tracked by race (excluding Latinos)— found that 70 departments from Connecticut to California arrest Blacks at a rate 10 times more than people of other races”(FBI Data: Racial Profiling is Real, Catalan). Even in the twenty first century people are discriminated by the color of their skin. The creature also experiences this bias out of superficial reasoning, which became the main catalyst in the creation of the monster. The only solace the monster had with a human was with a blind man since he could never see his hideous face so he could not be frightened by him unlike his family
Frankenstein speaks fondly of his youth because his parents were “indulgent” and his companions were “amiable” (21). His parents’ policy in the education of their children is that there should neither be punishment nor “the voice of command” (26). Instead, they encourage their children to pursue their studies with vigor by “having the end placed in view”(21) and by having them discover the process by which to reach the end and not by making them learn tedious lessons. Frankenstein’s testimony to this is that he learnt better and retained his knowledge well. The approach to Frankenstein’s education in the home is strongly influenced by Rousseau, one of the most eloquent writers of the Age of Enlightenment. In his influential novel Emile, Rousseau expounded a new theory of education that emphasises the importance of expression rather than repression to produce a well-balanced and free-thinking child.
Creature or Monster? How does Shelley's presentation of the Creature and Frankenstein create sympathy or horror at different stages of the novel? Who is the real monster? The novel "Frankenstein" was written by Mary Shelley as a teenager during the 19th century.
In a world full of novelty, guidance is essential to whether a being’s character progresses positively or negatively in society. Parents have a fundamental role in the development of their children. A parent’s devotion or negligence towards their child will foster a feeling of trust or mistrust in the latter. This feeling of mistrust due to the lack of guidance from a parental figure is represented in the relationship between Victor Frankenstein and his creation in Mary Shelley’s novel, Frankenstein. The creature created by Frankenstein was shown hatred and disgust from the very beginning, which led to its indignant feelings toward his creator and his kind.
In Mary Shelley’s novel Frankenstein the protagonist Victor Frankenstein creates a monster. The monster in the novel is deprived of a normal life due to his appearance. Like the creature, some serial killers today are killers due to the same rejection. In the novel Frankenstein, Mary Shelley warns that a childhood of abuse and neglect will often result in evil actions.
Imagine an eight-foot-tall, misshapen human child. You might complain that this is contradictory - but do it anyway. Imagine some sort of humanoid being with the mind of a human child in an eight-foot body, green with a nail in its head if you want. This is what Frankenstein's creature is. Frankenstein's creature is mentally a child, and we see its evolution through traditional child development in the course of its narrative. But the creature is the only member of its species, and therefore its narrative can be taken to represent the history of an entire species - the creature's first experiences can be viewed as an amalgam of creation myths.
The creature was created with the intention of goodness and purity but because of this, he wasn’t equipped to deal with the rejection of his creator. After Victor Frankenstein’s death, Robert Walton walks in to see the creature standing over his friend’s lifeless body.
Throughout most of her novel, Frankenstein, Mary Shelley establishes a them stating no one can be born evil but the life a person lives turns them evil. The creature becomes a monster everyone believes him to be after continuous rejection and abuse. This is the reason why readers become more sympathetic towards Frankenstein's creation than any other character in the novel.
Throughout Mary Shelley’s classic novel Frankenstein, Victor Frankenstein pursues, with a passion lacking in other aspects of his life, his individual quest for knowledge and glory. He accepts the friendships and affections given him without reciprocating. The "creature," on the other hand, seems willing to return affections, bringing wood and clearing snow for the DeLaceys and desiring the love of others, but is unable to form human attachments. Neither the creature nor Victor fully understands the complex relationships between people and the expectations and responsibilities that accompany any relationship. The two "monsters" in this book, Victor Frankenstein and his creation, are the only characters without strong family ties; the creature because Frankenstein runs from him, and Victor because he runs from his family.
What is a monster, really? Is it really a Creature that has three eyes instead of two, with pus seeping out of every crevice in his face and an abnormally large form? Or is it someone with a mind so corrupt it rivals that of Satan? Mary Shelley’s Frankenstein is a story within a story that centers on the tale of a man with an immense thirst of knowledge and a fetish to imitate the Creator. Mary Shelley’s Frankenstein is a lot like the Greek mythological tale of the Greek God, Prometheus, and his brother, Epimetheus, who were assigned the task of creating man. The story captivates the theme of monstrosity. Mary Shelley wrote the novel in a form so the reader’s opinions never stray far from sympathy for the monster and apathy for Victor Frankenstein. The novel looks at “Monstrosity” and “Humanity” in a deeply analytical way.
In Mary Shelley’s Frankenstein, Victor Frankenstein, the protagonist, produces a monster and instead of teaching his monster the mannerisms and norms of society, he abandons him. Victor expects his monster to make it in the harsh, critical society without being taught correct demeanors because he believes that having correct mannerisms is intuitive. A common viewpoint of the book is that Frankenstein’s monster should receive the blame, because he should have had proper nature, but in reality, society nurtured him to act out. Victor isolated the monster, and other members of society followed in Victor’s example and also treated him as so; which made the creature’s actions monstrous. Frankenstein played God, causing society to view his creature as a monster and as a risk to the public, but Frankenstein did not intend to create the monster as dangerous in nature; society nurtured him to act as a beast.
Mary Shelley's book, Frankenstein, deals with the major dilemma of the creation of man. Rousseau deals with the topic of abandonment in Emile, which stemmed the thoughts of creation for Shelley in 1816 upon reading Rousseau's opinions. Rousseau blames the problems that children inhibit solely upon the parents shoulders (Mellor). Mary Shelley is able to relate to this statement on a personal level due to the parenting (or lack of) within her life. This in turn leads to a broader question concerning Shelley's Frankenstein; is the monster really the sole person to blame for his murderous actions? According to Rousseau's theory, the monster is not the sole problem. Victor Frankenstein is his creator or "father" figure thus giving him the responsibility of his monster.
Monsters can come in various physical forms, but all monsters share the same evil mentality. A Monster is a being that harms and puts fear within people. Mary Shelley’s Frankenstein is a prime example of how appearance does not determine whether a creature is a monster or not. In the story, Victor Frankenstein tries to change nature by creating a super human being. The being appears to be a monster. Victor becomes so obsessed with his creation and then rejects it. Victor is the real monster because of his desire for power, lack of respect for nature, and his stubbornness.
Frankenstein shows that what looks like a monster in appearance my not be and what looks normal on appearance may be a monster. While a scary ugly creature may look like a monster a true monster is formed from within and is scene through actions. Along with this knowledge is power and power has the ability to make monsters. The pursuit to know more is a never ending road that leads to lies, secretes, and monstrosity. “How much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow,” while knowledge is boundless and beautiful an excess of anything can create a monster.
The concept of childhood innocence began with the Romantic view of childhood, where children were seen as pure and sin free. The concept was greatly influenced by the eighteenth-century French philosopher Jean-Jacques Rousseau (1712-1778). Rousseau, (1765) believed that children are born good and guiltless, and through life experiences, they learn badness and guilt. Most parents see their children as innocent and want to protect them from the bad world we live in. This is not always easy, especially when the country they live in is at war and children take part in it, or they live in a poor country. The war and lack of sufficient money are some of the challenges the childhood innocence faces in today's world.
A person's ability to develop is due to two factors, maturation and learning. Although maturation, or the biological development of genes, is important, it is the learning - the process through which we develop through our experiences, which make us who we are (Shaffer, 8). In pre-modern times, a child was not treated like they are today. The child was dressed like and worked along side adults, in hope that they would become them, yet more modern times the child's need to play and be treated differently than adults has become recognized. Along with these notions of pre-modern children and their developmental skills came the ideas of original sin and innate purity. These philosophical ideas about children were the views that children were either born "good" or "bad" and that these were the basis for what would come of their life.