Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Native American Stereotypes in Film
Native American Stereotypes in Film
Native American Stereotypes in Film
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Native American Stereotypes in Film
The Misrepresentation of Native Americans in Video Games
It has been a while since a movie depicting wrongful images of Native American has been developed. This would continuously happen about 70 years ago in cookie cutter Western films in which Indians would often be represented as barbaric, savage, and non-human. With time, these films became bland and repetitive; as a result of this, less and less money was profited with every passing Western film made. Propitiously enough we have abandoned this form of filmmaking and although Native Americans still don’t receive the ideal representation in Western movies, they are no longer presented as the villain all the time. There has recently been a resurgence of this treatment of Indians within
…show more content…
Western-themed video games. Although some might believe that developers produce these games because they’re under the misconception that Native Americans no longer exist or because they don’t care for Indians, that’s not the reason for the creation of these video games.
Native Americans are currently exploited in Western video games for the following reasons; developers don’t care enough about Native Americans, this group of people doesn’t have a backbone of support like other ethnic groups, the games would create just enough controversy for free publicity to be provided by the media but not enough to take it off the shelves, and because the release of Custer’s Revenge was all together able to prove this.
When the first Western Films were released at the beginning of the 20th century, most were characterized by dramatic scenes of fights between Native Americans and Anglo men. There was much more stereotyping of Native Americans in these films than can be described as simply black and white. Most of the time Native Americans were depicted as savages, something less than human; while white men represented the unbreakable macho. One movie which perfectly demonstrates this is Lesley Selander’s Tomahawk Trail. In this 1957 Western film, Cavalry veteran Sgt. Wade McCoy (Chuck Connors) butts heads with his new supervisor Lt. Jonathan Davenport (George Neise) over criticism of his experience on the dangerous road known as
…show more content…
“Tomahawk Trail”. This is one of the many old time Western Movies where a white man goes against all odds to become the hero and where Indians are presented as the villains. In this film, the Apache Indians begin a series of raids on a cavalry outpost, steal all the horses from a regiment, and slaughter many people; Dr. Peter C. Rollins describes it as “… a classic Western formula; it talks about Indian ferocity; it talks about Apache Atrocities.” Right at the beginning of the film we witness Apache warriors ambushing cavalry men and taking everything they have. The first lines of the Tomahawk Trail are literally as follows, “Lieutenant Murrymen was dead; the brains cooked out of his skull over an Apache torture fire…”; the film makes no attempt to buffer its description of Native Americans in any fashion. On the other end we have Sgt. Wade McCoy who takes over the cavalry after Lt. Jonathan Davenport falls ills; during the first battle he’s able to fight off all the Indians attacking him with ease and capture two women in the process. Oddly enough, most of these Indians which made the attack are killed off with their very own axe which the cavalry men took away with ease. It would be thought that Native Americans would at least be depicted as experts when it came to knife battles. Defying all odds, Sgt. McCoy is able to keep his men alive throughout the journey and reach Fort Bowie only to find that everyone has been slaughtered by the Apache. He repairs the fort and somehow knows exactly what must be done to survive; its like nothing can go wrong for the white man. After being ambushed from behind by an Indian, McCoy is not only able to fight him off, but one other Indian as well. The Apache finally ambush Fort Bowie; they have men jumping the fence, shooting lit arrows and wielding axes but somehow still end up losing to McCoy and his men. There is no such thing as a good Apache for the cavalry men, so they take down every Indian in sight.
Sgt. McCoy ends up saving the cavalry and winning the hand of Ellen Carter, an ex Indian prisoner. In the process of doing so, McCoy only loses around 5 men throughout the entire movie while numerous Native Americans lives are lost. The only thing this movie does to positively represent Indians is in the way they show how Tula, the chiefs daughter, keeps her word in not making any noise as she’s with the cavalry. Besides that, If I was someone who didn’t know what Native Americans were nor what they were like, I wouldn’t believe them to be human beings after watching this
film.
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
When the word “Native American” is mentioned, the first thing most people will think of is Indian gaming. As many people know, only Native Americans can conduct gaming while people from other ethnicity cannot. This leads to the belief that it is an indirect way for the American government to repay the tribal government for taking their lands. This is partially true. The right to conduct gaming on reservations begins with the Indian Gaming Regulation Act (IGRA). Since its establishment in 1988, hundreds of tribes are able to negotiate an agreement with the governments to operate casinos on reservation lands. However, this is not the only intention of IGRA. Although Congress says that the real purpose of IGRA is to allow Indians to open casinos so tribes can support themselves, it is merely a set of laws that limits the tribe’s right on gaming.
They brought real Natives to play the Natives on the big screen and eventually movies were created by Natives themselves. Around the same time was the Hippie movement; many people wanted to be like the Natives they saw in the films even though it was not an accurate depiction of the Natives. They liked the 'positive stereotypes' of the Natives in the movies, the family unity and their strength as warriors. In the 1960's the American Indian Movement (AIM) also began and in 1973 The genocide at Wounded Knee occurred. Jim Jarmusch says “That is a genocide that occurred and the [American] culture wanted to perpetrate the idea that [the natives] these people are now mythological, you know, they don’t even really exist, they’re like dinosaurs.” This shows just how much Americans wanted to belittle the Natives, and despite succeeding for a number of years, the New Age of Cinema commenced and movies like Smoke Signals began what some would look at as a Renaissance. The Renaissance explained in Reel Injun discusses the rebirth of the Native American in the Hollywood films, and how the negative stereotypes went away with time. Reel Injun also makes a point to explain how it impacted not only the films but Americans who watched them, and ultimately America as a
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
this was seen in writing at the old school yard and in flashback sequences. Kill the Indian and Save the Man was a concept brought forth by Capt. Richard H. Pratt on the education of Native Americans, it tried to “Americanize” Native Americans, through the education of the young Native Americans by separating them from their parents and placing then into boarding schools. This went on from the late 19th century through the middle of the 20th century. The director/writer of the movie Older Than America, Georgina Lightening, showed the viewer the horrors of this policy. Lightning’s perspective in the movie helps non-native people to better understand the plight of the native experience and this is the purpose of the “fourth cinema”. Barry Barclay states in his article Celebrating the Fourth Cinema. “We learn especially from the overall reaction to our film, how these may differ dramatically between Indigenous and non-Indigenous audiences.” The film moved me as a non-Indigenous person and shocked me as a student of history, and this is its
The film Dances with Wolves, that was written by Michael Blake and directed by Kevin Costner, helps to shift our perspective of Native Americans from one of stereotypical distaste, to one of support and respect. According to an anonymous critic on www.eFilmcritic.com "This is one of the few westerns that devotes its time to looking at the plight of the American Indians (particularly the Sioux), who were thought by some as even more subhuman than blacks during the 1800's (and even during parts of the 1900's)." It has always been thought that Native Americans of old were savage, non-feeling, unemotional, cold-blooded killers. It is difficult for people to see them as anything else. I have come to the understanding that they are much more that. They are kind, feeling, understanding, loving, loyal, helpful, good people just like us. There is no difference between them and us. The film helps us to think of them as real people that can relate and understand us.
Stereotypes dictate a certain group in either a good or bad way, however more than not they give others a false interpretation of a group. They focus on one factor a certain group has and emphasize it drastically to the point that any other aspect of that group becomes lost. Media is one of the largest factors to but on blame for the misinterpretation of groups in society. In Ten Little Indians, there are many stereotypes of Native Americans in the short story “What You Pawn I Will Redeem”. The story as a whole brings about stereotypes of how a Native American in general lives and what activities they partake in. By doing so the author, Alexie Sherman, shows that although stereotypes maybe true in certain situations, that stereotype is only
As a result, both films represent Natives Americans under the point of view of non-Native directors. Despite the fact that they made use of the fabricated stereotypes in their illustrations of the indigenous people, their portrayal was revolutionary in its own times. Each of the films add in their own way a new approach to the representation of indigenous people, their stories unfold partly unlike. These differences make one look at the indigenous not only as one dimensional beings but as multifaceted beings, as Dunbar say, “they are just like us.” This is finally a sense of fairness and respect by the non-native populations to the Native Indians.
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
The movie searchers portrayed the Indians as almost savage like beast that have no regard for human life other than their own. From the very start of this movie the Indians were portrayed as ruthless savages like I said, murdering the mother and father of a innocent family, then taking their daughter for their own tribe and do whatever they want her to do. There was also chased scenes in this movie that negatively portrayed the Indians as idiots trying to cross a river at gunpoint of the white man almost seemingly mowed down easily. At the very end of the movie, were that one man part of the Calvary are about to attack the camp, saying, living with the Indians isn’t much of a life at all in the context of the question what if they kill her as they start to attack implying it's better to be dead than part of an Indian tribe. The only time the movie ever portrayed the Indians in a positive light was when they stopped communicating with the woman that was taken. Even then it was shown in my eyes as a negative sit-up with Martin Ethan's sidekick gaining a wife by putting a hat on her, this almost seemed to make the Indian people look like they were giving away wives for meaningless things making them look like idiots again, although they weren’t attacked this scene. This made Indians look as almost savage idiots, leaving the civilized white man looking like they are just trying to protect their lives and way of living, or even trying to save the people the Indians have
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...
One of John Ford’s earlier films, Stagecoach, gives the Native American nearly no agency whatsoever. We don’t even see the first Cherokee until late into the film, but even before that the audience develops a stern hatred and fear against them. Examples of this range from the crude dialogue about them to the spine-chilling music played when Cherokee is mentioned. When they finally make an appearance they are displayed just how we expected them to be; ruthless, primitive, and savage. Not once does Ford even lend the opportunity for us to see a different point of view of