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Literature Review of cultural diversity
Literature Review of cultural diversity
Final exam of cultural diversity
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The Minority Predicament: An Analysis of Asian American Success and the Model Minority Paradigm My grandmother sent me a letter from home, telling the success story of her old Chinese tenants who, through hard work, had become very wealthy in the 9 short years they lived in America. My grandmother embraces the belief that "with hard work, patience and a little help from the model minority stereotype, someday Asians will gain full approval of white America". She believes that Asian Americans are inherently smarter, more diligent and thrifty than other racial minorities of our time. I, on the other hand, am skeptical towards this assumed advantage that other minorities have perceived as "elevators to the ladder of success" in American society. While Asian Americans are able to achieve acculturation by gaining material success, despite this economic advancement, they are unable to assimilate socially into mainstream America because of prejudice and discrimination. Prejudice and oppression by whites underlies the discourse used to describe Asian Americans as the "model minority". According to Eric Liu, Asian Americans have been called the "New Jews," a label "meant to accentuate the many parallels between these two groups of immigrants: Jews started out as outsiders; Asians did too… Jews climbed the barriers and crowded the Ivies; Asians did too. Jews climbed faster than any minority in their time; Asians did too". The difference between these two racial groups asserts Liu, is that in America "the very metaphor of ‘the Jew’ now stands for assimilation", but Asians are unable to blend into white American society as Jews did half a century ago. The model minority paradigm first emerged during 1960’s in response to the civil ... ... middle of paper ... ...r frustration on this Asian American, and "assailed Chin with racial epithets and blamed those ‘like him’ for the unemployment of American auto workers". The American auto industry, they felt, had been threatened by competition with Japan’s prospering automobile industry. This violence again engages the Orientalist stereotyping that all Asians can be classified together as a collective foreign "other". Many minorities like Mukherjee and Divakaruni have expressed that although many traditional obstacles of prejudice have been made obsolete, discrimination still exists, especially in the negative responses of other Americans to their success. The peaking of Anti-Asian sentiment and violence on America’s streets and office buildings has reinforced this theme ten fold. Asians must seek to dissolve the racist love behind the distortions of the model minority paradigm.
The article by Min Zhou titled "Are Asian Americans becoming "white"? was relatively interesting as it provides a look at a different perspective of Asian Americans regarding immigration. I found it particularly interesting to learn that Asian Americans are considered to be white in equal opportunity programs; however, the race is still seen as different from Americans of European ancestry. Furthermore, I was not shocked to read that Zhou described the Asian American race as the "model minority." When first looking at the reading, I was shocked by the title because I thought it was a little exaggerated. I believe the author could have chosen a more suitable phrase rather than "Asian Americans are becoming white"; however, it does provide significant
	Aside from the audio and visual points, there are various camera angles used. When everyone is circled around the boiling pot the camera man uses a stedicam shot to circle around and show everyone’s face. When the viewer is seeing a girl take off her clothes the camera technician uses a zoom shot. This holds true when the governor approaches the gathering.
For 20 years, Asian Americans have been portrayed by the press and the media as a successful minority. Asian Americans are believed to benefit from astounding achievements in education, rising occupational statuses, increasing income, and are problem-fee in mental health and crime. The idea of Asian Americans as a model minority has become the central theme in media portrayal of Asian Americans since the middle 1960s. The term model minority is given to a minority group that exhibits middle class characteristics, and attains some measure of success on its own without special programs or welfare. Asian Americans are seen as a model minority because even though they have faced prejudice and discrimination by other racial groups, they have succeeded socially, economically, and educationally without resorting to political or violent disagreements with the majority race. The “success” of the minority is offered as proof that the American dream of equal opportunity is capable to those who conform and who are willing to work hard. Therefore, the term ...
...silenced in this country, in order to have voice and be visible in society, one must strive to be a white American. They feel the need to embody and assimilate to whiteness because the white race has a voice and is seen, rather than silenced and unseen, in society. They are privileged with the freedom of not having to cope with the notion of being marked, silent, and unseen in society. This creates pressures for Asian Americans and immigrants to suppress their own cultural identities and assimilate to whiteness in an attempt to potentially be able to prosper and make a life for them in America. Asian Americans feel as though being who they truly are and express their unique cultural identities will alienate themselves even more than they already are.
The camera zooms into the faces of the characters speaking, directing the audience’s attention to what they are saying making this information seem important and true. In the scene where David Palmer finds out about the nuclear bomb in Los Angeles, the camera first focuses on Eric Rayburn who is telling Palmer about the bomb but then zooms into Palmer’s face to show his expression at receiving this information. When Palmer is told the bomb will go off today, he asks, “How do we know this?” Rayburn replies with a computer image of Mahmoud and the camera zooms into the suspected terrorist’s face. The camera in this scene moves quickly from face-to-face, following the conversation visually. Additionally, the camera captures the expressions of...
We cannot deny the fact that, as Americans, racial realism has always affected us and our way of thinking. In my personal experience, being an Asian, I have had
How and why does the Model Minority Myth continue to be believed and perpetuated in today’s American society? How do Asian Americans navigate living under the Myth and what are the consequences and effects of those navigations, especially regarding self-identity and mental health? How does the Myth affect the different ethnicities that are grouped under the umbrella term of “Asian”? The Myth was started in the late 1960’s with multiple newspaper articles published about the success of Asian Americans and how that success could be attributed to Asian cultural values. Due to this success, Asian Americans were generalized as a successful minority that did not face discrimination or racism since the Myth was characterized as positive and not hurtful. The Myth has continued to exist and be prevalent today, even with the scholarly understanding that it is indeed a myth. In my paper, I will claim that in order to navigate living under
As a minority, coming from an international country to a foreign nation has been the most crucial decision that my family has concluded to live the possibility of the "American Dream". However, growing up as an Asian-American student wasn’t simple; I was faced with the challenge of malicious racial slurs, spiteful judgment, and unjustified condemnation that attacked my family's decision to come to America.
I also researched instances of counter actions taken by Asian Americans to protest against these negative images. My research also has examples of Asians that have succeeded in breaking through the racial barriers in the media. The results show that even though racial stereotyping still exists in various forms of mass media, there are signs that show noticeable improvement in allowing a more balanced image of Asian Americans. Statement of the Problem There are close to 12 million Asian Americans living in the United States (U.S. Asian, 2000). Asian Americans are considered one of the fastest growing minorities (Pimentel, 2001).
"Have you heard the one where someone broke into this guy's house and all his electronics were
The population of the United Sates of America is about 310 million people and Asian Americans make up about 14 million people, or 4.8% of the total population. Like any group of immigrants or minorities they have felt the effects of prejudice and discrimination. Over the years several groups have developed to try and stop the prejudice and injustice displayed towards Asian Americans. Two groups that will be looked at are the Asian American Justice Center (AAJC) and the Committee of 100, from the early 1990’s to the present.
The Asian American community in the contemporary period face a lot of race relation issues which all interconnect within each other. Asian Americans face the basis of “Model Minority” that purportedly whitens Asians leading to the belief that there are no issues such as racism and poverty within the Asian American community. With that, they face the issue that there is no racial discrimination against Asian Americans due to the racial barrier being contextualized within a “black or white” framework. Another problem they face is mainstream America’s lack of awareness to the diversity of the Asian population, which causes a lot of misperceptions and misdirected racial hatred towards certain ethnicities within the Asian race. This causes the Pan-Asian community to not be supportive, unwilling to support each other, in order to avoid racism by avoiding being associated with that ethnicity just because they look alike. This causes the Asian American community and the ethnic groups within to be invisible to the American community as they lack organization and unification to have their voices heard.
Wong, Paul, Chienping Faith Lai, Richard Nagasawa, and Tieming Lin. 1998. “Asian Americans as a Model Minority: Self-Perceptions and Perceptions by Other Racial Groups.” Sociological Perspectives,41 (1): 95–118.
In the book Shutter Island the book takes most of its setting on Shutter Island. Inside an abandoned hospital for the Criminally insane, it is a place where nobody escapes from. The whole place is under strict surveillance from the weather and monsoons due to the location in the sea on a vast land. Teddy does not know that he is put under a new physiologically theory to help him. On this island there is a lighthouse where he had been tested every year to see if the doctor’s treatment has worked on him. He still had a chance to “live” or a chance to escape but fails and goes under illegal brain surgery where they take your thought of living away so you’re basically a zombie and live on the island forever. In Teddy’s house he realizes that he killed his wife mentally and is why Dolores downs their children. There’s also a cave where he finds the truth about the island he is stranded on from a girl named Rachel Solando, his loose patient, and spills out everything.
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.