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Gender-based stereotypes in media
Female gender stereotypes in media
What is the role of ethnicity and race in the way audiences interpret media messages
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Recommended: Gender-based stereotypes in media
The entirety of the fourth season of ‘The Mindy Project’ was scrutinized by the audience because it seemed as if Mindy’s unquestionable self-confidence, often on the brink of self-delusion, and empowering revelations on body-positivity, independence and sexuality was marred by the fact that the entire season was of her succumbing to what Danny, her Caucasian fiancé, wants her to be – the perfect mold of an obedient, submissive housewife. But as it turns out, in the mid-season finale, we see how Mindy Kaling (the writer of the show) had intentionally made Mindy – and the audience – realize gradually that she and Danny were not on the same page at all. The buildup lasted the entire season and culminated with Danny and Mindy verbally sparring …show more content…
Mindy retorts back with, “Whenever you decide to do something, it’s selfless. Whenever I decide to do something, it’s selfish. You get to be the judge, the jury…” She proceeds to give an example of when he went away for a few months to take care of his estranged father and she had to take care of their son, Leo, all by herself. Danny, unwilling to give in to Mindy, said, “Maybe I need to be the judge and the jury because I make better choices than you do.” The repetition of the word ‘judge/jury’ pertains to the idea that there is only a right decision and a wrong decision. Danny assumes that if Mindy starts to prioritize work, she will be abandoning Leo and that, to him, is the worst possible decision that Mindy could make. The most revealing part of this exchange is that Danny feels as if he is entitled to intervene with Mindy’s life even though Mindy is capable of deciding her own future. As a white male man, Danny is predisposition to feel as if he has a right over what a woman, especially a woman of color, can or cannot do. It has long been established that white supremacy is still subtly prevalent and internalized in today’s society, and Danny is an example of that. In Natalie Porter’s article, “The Butterfly Dilemma: Asian Women, Whiteness, And Heterosexual Relationships.”, she suggests how whiteness works by understanding the construction of whiteness and …show more content…
Danny is set up to be a very traditional, conservative, righteous white male character, while Mindy is set up to be the liberal, laidback, exotic woman of color. Danny being born and raised in Staten Island, is a devout Catholic man who has traditional ideals. From the scene and based off the things Danny had proclaimed, we can conclude that Danny believes that a woman should stay at home after settling down with a man and he also believes that a working mom is lesser of a mother than a stay-at-home mom. In a way, his thinking is backwards because based on a recent study, children who was raised by a working mom is better off than children who had a stay-at-home mom. Women who are raised by working mothers earn a higher income and men who are raised by working moms are shown to be more compassionate. (McGinn, Castro, and Lingo 20) The irony is that Danny was raised single-handedly by his mother and he turned out to be a great doctor and individual, despite his misogynistic nature. His orthodox and old-fashioned views on how a woman should handle raising a family, is truly grotesque. In a white male-ethnic female dynamic, the women are almost always subjected to subservient roles and their contributions are marginalized; these women appear to accept and even promote roles that are projected unto them. (Porter 216) This internalized racism that the ethnic women in the relationship have attained –
In the short story "Waiting for Mr. Kim," the main female character Gracie understands what it means to be an Asian female, but she does question the meaning because of her sisters. Her sisters ran away from home and eloped before their marriage could be arranged. This is totally against Asian culture, and it causes Gracie to question her heritage and her Asian femininity.
Shelby, T. (2002) “Is Racism in the Heart?” In G. L. Bowie, M. W. Michaels, and R. C. Solomon (Eds.), Twenty Questions: An Introduction to Philosophy (479-483). Boston, MA: Wadsworth.
Poetry is a form of literature that some view as obsolete in the modern world, but in the poem “To the Man Who Shouted ‘I Like Pork Fried Rice’ at Me on the Street”, Franny Choi dispels that belief. She uses poetry as a medium to convey her own personal experience with the stereotyping and fetishization of Asian American women, which is an issue that millions of Asian American women still face today. When considering Choi’s background as a Korean American woman and how that has shaped her identity and philosophy, we see how being an Asian American woman is intrinsically a core part of her work, which is why much of her work is about breaking the stereotypes that come with this identity.
Juror #10, a garage owner, segregates and divides the world stereotypically into ‘us’ and ‘them.’ ‘Us’ being people living around the rich or middle-class areas, and ‘them’ being people of a different race, or possessing a contrasting skin color, born and raised in the slums (poorer parts of town). It is because of this that he has a bias against the young man on trial, for the young man was born in the slums and was victim to domestic violence since the age of 5. Also, the boy is of a Hispanic descent and is of a different race than this juror, making him fall under the juror’s discriminatory description of a criminal. This is proven on when juror #10 rants: “They don’t need any real big reason to kill someone, either. You know, they get drunk, and bang, someone’s lying in the gutter… most of them, it’s like they have no feelings (59).
Gender and racism are two of the main topics of “The Talk” by Dana Canedy and “What Goes Through Your Mind: On Nice Parties and Casual Racism” by Nicole Chung. Throughout their essays, Canedy and Chung prove whether it is an African-American boy or an Asian American woman, minorities face racism. Also, all types of racism such as casual racism or intended racism all are extremely hurtful, degrading to any minority. Gender has a lot to do with the severity of racism experienced. Police brutality on an African American woman happens, but is not as frequently and sever as it does to an African American man. Nicole Chung, who is Asian American believes that she has control over her own identity. When placed in an uncomfortable racist situation
Discriminating gender roles throughout the movie leaves one to believe if they are supposed to act a certain way. This film gives women and men roles that don’t exist anymore, during the 60s women were known to care for the family and take care of the house, basically working at home. However, a male was supposed to fight for his family, doing all the hard work so his wife didn’t have too. In today’s world, everyone does what makes them happy. You can’t tell a woman to stay at home, that makes them feel useless. Furthermore, males still play the roles of hard workers, they are powerful compared to a woman. However, in today’s world a male knows it isn’t right to boss a woman around, where in the 60s, it happened, today women have rights to do what they want not what they are
...of affairs with the white females ultimately exclude the black female from few of the only possible friends she can have and allows the majority, dominant “norm” to not experience these oppressions and loss of choices.
In today 's society, gender stereotyping of men and women has influenced the society’s actions and how it has reflected in recent years. Everyday stereotype is being used whether if it’s on movies, workplaces, playgrounds, homes, or even magazines. There is gender diversity in the movie Grease which took place in 1978. This movie focuses on several different types of stereotyping throughout the movie. Two specific characters in which we are able to use as an example of gender stereotyping are Sandy and Danny. There has always been a specific boundary between a male and a female gender. The femininity side that is shown in the movie Grease of how it is described by the character Sandy of how women were once portrayed back in the day has changed
In fact, her father has extremely traditional stereotypes of "male" and "female." He believes that the male should be the defender—strong, powerful, and dominant...
This stage of my adolescent life was very memorable. This was the time when my life was becoming more complicated as I struggled to find my own racial identity, and constantly questioning myself, “Who am I?” “Where do I belong?” while facing the pressure of “fitting in” as a biracial teen in prejudicial Asian society.
America has had a long history of racism. This fact is more easily understood if racism is understood for what it really is. It is more than just personal hatred. Racism is the “belief that a particular race is superior or inferior to another, that a person’s social and moral traits are predetermined by his or her inborn biological characteristics” (What is Racism). The 21st century has brought a lot of changes to the American society. Nevertheless, racism still exists owing to the truth that it is still impossible to persuade the hearts of mankind in terms of racism, which leads to many people wondering how and when black and white racism will end in America. Many solutions have been suggested, and one of the various solutions is black and white interracial relationships. Such relationships have recently been successful in the 21st century, which leads us to the definitive question: can interracial relationships help reduce black and white racism in the 21st century?
In conclusion, racism is a big issue in the United States affecting not just only foreigners but also citizens. Leslie Marmon Silko as a mixed-ancestry-person has had to face discrimination and racism in the United States. The author feels very proud of her family because racism did not grow up in her hometown along with her. Moreover, she shows her sympathy to undocumented immigrants by pointing out the cruelty that Border Patrol offices do not just to them but also to citizens. Also, her tone is very disappointing and angry because of what is going right now with the United States and the Border Patrol making racism stronger and stronger overtime making some rights, such as freedom start to vanish all because of the same issue, which is racism.
In this paper I will be sharing information I had gathered involving two students that were interviewed regarding education and their racial status of being an Asian-American. I will examine these subjects’ experiences as an Asian-American through the education they had experienced throughout their entire lives. I will also be relating and analyzing their experiences through the various concepts we had learned and discussed in class so far. Both of these individuals have experiences regarding their education that have similarities and differences.
In her letter, Woo references the time she saw her father humiliated by two white cops. At the time of writing the letter she feels anger towards the racist police officers, but at the time of the event she was a victim of learned behavior and also becomes a part of her father’s abuse. Learning to be ashamed of your father when he is not able to fit the “masculine” schema you have made for him is a socially taught and reinforced belief, which in this case manifests as a behavior when Woo says “I was so ashamed after that experience when I was only six years old that I never held his hand again” (Woo, 164). In this flashback to her childhood Woo and her father are not the only ones expressing learned behaviors. The two white cops who mock the Asian immigrant do so because in some way, whether from prompting by society, teachings from their upbringing, or any other way, these officers were taught to be racist. Her father’s learned helplessness is what gave him a chance to survive in America, the cop’s learned racism helped them get ahead in a society that values “whiteness”. Just like with racism the ignorance of sexism is also taught and is not coded into our genes. Woo is disheartened that some of her Asian brother’s do not support her fight for the Third World women and against sexism. She points out that they are trading vices when “these men of color, with clear vision, fight the racism in white society, but have bought the white male definition of ‘masculinity’” (Woo,
It is as though Asian Americans are succumbing to the thought that America is the only place to be and that they should be grateful to live here. On the other hand, keeping silent due to pressures from the white population means being shunned by the members of the Asian American population. I disagree with Chin’s assertion that “years of apparent silence have made us accomplices” to the makers of stereotypes (Chin 1991, xxxix). I agree with Hongo’s argument that the Chin viewpoint “limits artistic freedom” (Hongo 4). Declaring that those writers who do not argue stereotypes of the good, loyal, and feminine Chinese man or the submissive female, are in any way contributing to or disagreeing with them is ridiculous.