Certain Near Eastern mythologies share in extremely similar concepts pertaining to the beginning of the universe, particularly a primordial ocean that exists before life begins. This essay will firstly discuss the ancient Egyptian cosmogony, particularly concerning the creator god Atum, and the role of water throughout the various ideas of creation. Following this will be a brief look at the myth of Enki and Ninmah focusing on Enki’s place in the primordial ocean that preceded the world, as well as a differing perspective in the battle of Marduk and Tiamat. Both these Egyptian and Mesopotamian concepts will then be contrasted with The Book of Genesis, exploring their shared perspectives on water and the beginning of the world. Finally, the …show more content…
Initially, Enki is described to be sleeping in “the deep engur, in the flowing water” . In this Sumerian variant, we again see that the creator god exists in a mystical and dark ocean. The same myth describes the place where Enki sleeps as “the place the inside of which no other god knows” . Again, this primordial ocean is a sacred and untouchable place from in which life or the creator of life begins, similar to the supposed “ocean of the gods” in Egypt. Richard Cavendish writes that there was a primeval god Apsu who represented what the ancient Mesopotamians believed was the endless mass of fresh water that existed beneath the earth, whilst the goddess Tiamat represented the saltwater oceans. This does differ in the Babylonian myth of creation involving the gods Marduk and Tiamat. Upon violently killing Tiamat, Marduk fashions the earth out of her body, and it is written that “from her eyes he undammed the Euphrates and Tigris” . Cavendish notes that Mesopotamian myths involving creation often did not exist to provide an explanation for creation, but rather had political motivations or were intended to demonstrate feuds between the gods. This explains inconsistencies in the varying myth, but a significant theme is that there exists a primordial ocean before the world is brought into
The Enuma Elish’s emphasis is not on the creation of humanity, but rather on the rise of the sun god Marduk, and how he became the supreme god. Marduk was born of Ea, who was born of the bitter water god Tiamat, and was very powerful. He was enlisted to defeat Tiamat and her monsters in a great war, and agreed on the condition that he will forever remain king of the gods. He defeated Tiamat, tore her body in half and used it to create the Earth and the sky. He is also credited with positioning the constellations to represent the gods, and assigning jobs to the gods who fought on the losing side with Tiamat in the war. He then created man to serve the gods in their defined duties, as it was deemed beneath them to perform such duties. The creation of man as a working servant of the gods established a lower role of humans in the Babylonian society than in that of the Mayans, where the people were created to praise the gods, not serve them through hard
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
In Genesis chapter 1:2 God 's spirit was hovering over the surface of the waters." before God changed anything water existed on the Earth. In the sky tree it says that "In the beginning, earth was covered in water." so water had always been on Earth since the start. In the creation story in How the World Was Made it states " in the long time ago, when everything was all water" once again water was before anything else. Another way that these creation stories are similar is that the land came from beneath or was brought up above the water. In Genesis 1:9 "God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear '" here God pulled the water away from some land and it became dry and livable. The Sky Tree depicts that "all of the water animals began to dive down and bring up soil... and placed the soil on Turtle 's back." this is what created the
After the waters of Apsu and Tiamat mix, the gods Lahmu and Lahamu ("slime, mud") emerge. And from this pair come Anshar ("whole sky") and Kishar ("whole earth"), meaning perhaps "the horizon, the circular rim of heaven and the corresponding circular rim of earth" (Jacobsen 168). Anshar and Kishar give birth to Anu, the sky god, who in turn begets what one translation calls "his likeness" (Heidel 18) Ea, the trickster god of the flowing waters, who is familiar to us as Enki.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
But all share common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “. the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the Near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
The second creation myth I will examine in this essay is of Greek origin and is known as The Five Ages of Man. This myth begins wit...
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
Ancient Egyptians tried to understand their place in the universe. This is why their mythology is centered on nature such as the earth, sky, moon, sun, stars, and the Nile River. There are many Egyptian myths of creation, but the Heliopolitan Tradition, Hermopolitan Ogdoad, and the Memphite Theology are the most commonly used. They all have some common elements and gods. For example, many of t...
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct