While there are many fundamental themes in Shakespeare’s The Merchant of Venice, only one seems to drive the play to its inevitable conclusion. There is a constant theme of self-interest versus love. On the surface, this seems to be the dividing factors between the Christians and the Jew. Shylock is portrayed to only care about money and profits, while the Christians are shown as people who value human relationships more. Examples of this theme are shown through Shylock’s behaviour, the many weddings of the Christian characters, and the relationship between Antonio and Bassanio.
The Christian characters view Shylock as someone who only cares about money and business. Shakespeare’s portrayal of Shylock is a cold-hearted man, who only has one true love: his money. He would sacrifice anything for money. We see Shylock as the greedy moneylender. He charges high interest rates and when he is not repaid, he insists on revenge. In the play, Shylock loans Antonio money, and suggests that should the loan not be repair in time, Shylock may cut off one pound of flesh from Antonio’s body. Soon after, Shylock’s daughter runs away from home with Lorenzo, a Christian, and takes her father’s ducats and jewels with her. Shylock agonizes over the loss of his money and it is reported that ran through the streets crying, “O my ducats! O my daughter!/...And jewels–two stones, two rich and precious stones, /Stolen by my daughter! Justice! Find the girl!” (II.viii.15-21). With these words, he apparently values his money at least as much as his daughter, suggesting that his greed outweighs his love. However, upon closer inspection, this supposed difference between the Christian and Jew breaks down. When we see Shylock in Act III, scene ...
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...ips do indeed matter to Shylock more that money. There are many loving relationships in this play such as the one between Bassanio and Portia, Jessica and Lorenzo, and Gratiano and Nerissa. It is most likely that these marriages will not last. One of the main reasons for this is because they all got married too fast, leaving no time to realize that they are probably not meant for each other. Although Portia and Bassanio come to love one another, Bassanio seeks her hand in the first place because he is monstrously in debt and needs her money. The theme of self-interest versus love is one that is still present in our society today. The Merchant of Venice teaches us that although you may be friends with somebody, often they are using your without you knowing.
Works Cited
Shakespeare, William. The Merchant of Venice. Ed. Roma Gill. Oxford University Press, 2001.
While engendering the bond in the inciting force of the play, Antonio says to Shylock – the antagonist – “Content in faith. I’ll seal to such a bond, / And say there is much kindness in the Jew” (1.3.149-150) which reveals how Antonio sees such positive terms in the deal. Although the terms may seem simples to follow, Antonio will still face the consequences of putting his life on the line for his dear friend, Bassanio. This bond portion of the play establishes relationships through the rivals and also gives background information about characters, which show the elements of dramatic significance. Subsequently, Shylock’s possessions are at stake during their trial after Antonio fails to pay him back because his argosies were abolished. Shylock’s punishment for attempting to
Committing deceptive deeds not only hurt others, but also the ones who deceive. The Merchant of Venice, by William Shakespeare, is a romantic-comedy play about a Christian merchant named Antonio who agrees to a bond that a Jewish moneylender named Shylock, his enemy, creates to help his best friend Bassanio see Portia, an heiress whom he is in love with. Shylock warns Antonio that if he forfeits the bond, by not repaying him three thousand ducats, he must allow him to remove a pound of his flesh. Throughout the play, deceptive behaviour causes the moral values of individuals to decline. First, this is seen through wealth as it pertains to the desire to have what is valuable. Second, moral values decline when people deceive the family members that they encounter. Finally, deceiving others through love leads to a decline of moral values. In the play, The Merchant of Venice, deception, as seen through wealth, family encounters, and love, causes the moral
Venice is a busy place where all the characters are constantly worried about their income, they give loans and they borrow money to maintain their business. Here we see the first clash of love and money. Bassanio needs to impress a rich heiress from Belmont, but unfortunately, he does not have the money to win a lady from a rich family as a wife, “O my Antonio, had I but the means to hold ...
In this essay I will try to discover is Shylock a villain or a victim, in the William Shakespeare play “A Merchant of Venice”
Then there is the innocent and rich “Antonio” (Merchant), who is a Christian, and is a complete Anti-Semitec. Antonio’s character is wrong, he hates Jews, he loves being regarded as rich, and would do anything to make Shylock’s life a misery. Antonio hates Jews; this is proved in Act 1 Scene 3 where Antonio says, “The Hebrew will turn Christian, he grows kind”, this is blatant racism shown against the Jews. The story progresses, a new character is introduced, Portia.
Discrimination is a resounding theme in The Merchant of Venice (Meyers). All of the characters are affected by inequality. This inequity is clearly evidenced in Shylock, the Jewish usurer. He is treated with scorn and derision by all the characters. Shylock’s misfortunes stem not from poor attributes or even a poor background; it stems from the fact he is Jewish, and what is more, he is impeccably of that distinction.
Everyone who reads The Merchant of Venice must bear in mind that it is, like any other literary work, a creation of a skillful writer, rising a case that can be a subject for many interpretations and not necessarily revealing a specific view of its writer, however it aims to convey a certain moral to the readers. Therefore, the character of shylock, being stereotyped or not, with its controversy is a tool manipulated to convey a moral message: when people live in a society that is open to cultural diversity and that values the contributions of all society members – regardless of cultural and ethnic backgrounds, race, life styles, and beliefs – they will be one step closer to living in a civil society. Works Cited 1) Encyclopaedia Britannica, the definition of "Anti-Semitism". 2) E. E. Stoll, Shylock (an essay in Shakespeare Studies, 1927). 3) John Palmer, Comic Characters of Shakespeare, Shylock. 4) John Palmer, Comic Characters of Shakespeare, Shylock.
The Merchant of Venice is a play that deals with an assortment of issues that range from politics to racial views of the Jewish people. An embodiment of these two issues can be best attributed to the character of Shylock. In a 2004 production of The Merchant of Venice, by Michael Radford, we see the character of Shylock is portrayed in a different light than that of Shakespeare's 1594 villainous Jew. Both productions pose a series of questions in comparison. An understanding of the era that these plays were written in and the audience’s perception of the production attribute greatly to a true analysis. Another aspect of these productions asks who Shylock was to Shakespeare and who he has developed into for Al Pacino and Michael Radford.
True Love in The Merchant of Venice Among the various themes presented in the Merchant of Venice most important is the nature of true love. The casket plot helps illustrate the theme of the book. Through a variety of suitors the descriptions of the caskets, Shakespeare shows the reader how different people view true love. He also shows what is most important to the suitors and in some cases it is not true love, but material things and outward appearance. The first suitor who tries to win Portia's hand is the Prince of Morocco.
It is worthwhile to take a close look at the marriage and trial plots in The Merchant of Venice. The antagonists of the respective plots have similar goals; they seek access to power and privilege. However, the types of power they seek is very different. The methods they use of gaining power are also differ. Bassanio succeeds with his intent, but Shylock fails. Focusing on the before mentioned plots, one may draw some conclusions concerning the reasons of success and failure in this play.
Venice, where this drama takes place, is a largely religious Italian City. Although filled with spiritual people, the city is divided into two different religious groups. Venice was primarily and dominantly a Christian society with Jews as it’s unfairly treated minority. Stereotypes classified Jews as immoral, evil, and foolish people while the Christians were graceful, merciful, and loving. Representing the Christian belief is Antonio who is summoned to court by a Jew who goes by the name Shylock. The cross between Christianity and Judaism begins as Antonio and Shylock create a legally binding bond. The bond’s fine print expresses that if Antonio cannot fulfill his debt to Shylock, Shylock will receive a pound of Antonio’s flesh. As learned in the play, Antonio cannot repay his debt and Shylock publically exclaims his need to receive fulfillment of that bond. Hastily, Shylock is determined to obtain his pound of Christian flesh. Shakespeare provides his audience dist...
Being a Jew in Christian dominated Venice, Shylock is persecuted by society. He is the victim of popular Christian prejudice, which scorns his religion and restricts his means of employment. He is left with no choice but to be a moneylender and earn his money from collecting interest. To the Christians, collecting interest was against their teaching. This is one of the reasons for the Christians hatred.
William Shakespeare shows how two tradesmen can have completely different lives when others view them differently in the play The Merchant of Venice. In the play, Bassanio, Antonio’s friend, needs money to pursue his love. They seek a loan from Shylock, a Jewish moneylender in Antonio’s name. The contract is for three times the value of the bond in three months or else Shylock cuts off a pound of flesh from Antonio. While all this is happening, there are love plots going on. One of which is for Shylock’s daughter to elope with Lorenzo, a Christian. Later on, Antonio’s source of money, his ship, is reported sunken in the English Channel, dooming him to the loss of one pound of his flesh. There is a trial on the bond, and when it seems sure that Antonio will die, Portia, disguised as a doctor of laws legally gets Antonio out of the situation and Shylock recieves harsh penalties. Antonio and Shylock, two similar businessmen of Venice, are viewed differently and are treated oppositely to heighten the drama of the play and mold a more interesting plot.
Shakespeare displays love of many magnitudes: the friendship between Antonio and Bassanio, love between Bassanio and Portia, and Shylock’s love of money. Antonio and Bassanio have little money but risk everything for love. This is a way for Shylock to either make money or kill a Christian, which will satisfy him. Lee describes Shylock’s feelings towards Christians, “Indeed, although Shylock will neither "eat," "drink," nor "pray" with the Christians, he is willing to "buy" and "sell" with them.”
The first theme is that religious intolerance and prejudice play destructive roles in the book. Even to this day, there is racism and prejudice in schools about race and religion. Antonio, as a true Christian, has often condemned moneylenders. He knows that since the early twelfth century, Christians are forbidden by the Church to lend money for profit. Shylock, as a Jew, does not consider his money-lending and overwhelming interest to be a sin in any manner. In fact, he considers his earnings through money lending as the gift of God. He appeals to and quotes the Scriptures in defense of his profession. Shylock and the other Jewish moneylenders are essential to the prosperity of the merchant community, but they are also outcasts as human beings and as Jews. Shylock often shows his dislike to the Christians; “I hate him for he is a Christian”, (Act I, Sc. III, L. 38). The Christians ridicule and hate the Jewish moneylende...