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Judaism Abrahamic religion
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Decorated with elaborate Jewish scriptures and symbols, the Temple Beth-El flawlessly captures Judaism in an architectural style. Inside the temple lies one of the most sacred objects known to the Jewish community: the Menorah[1]. Two fairly tall golden menorahs stand in front of the ark as if guarding it.
As it is used during religious rituals of Judaism, the menorah is certainly considered a sacred object. The Jewish community utilizes the candelabrum for lighting during a religious ritual since it holds consecrated oil, which is burned from the evening to the morning on the following day. Furthermore, the Menorah is a profound symbol for the Jewish holiday of Hanukkah. On each day of Hanukkah a candle is inserted into one
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This event led to the slaughtering of many Jews as well as the long lasting persecution of the Jewish community. Outlawing the practice of Jewish religious rites and traditions, Antiochus became determined to cease the practice of Judaism from the Jewish community. This in turn initiated a Jewish rebellion now known as the Maccabean Revolt. After an abundance of small battles, the Maccabean forces gained victory over the Seleucid army thus, causing a friction within the Seleucid dynasty’s Hellenistic influence[5]. The re-dedication of the Temple occurred soon after the Maccabean victory over the Seleucid as it would establish the traditional Jewish presence. Moreover, rabbinic tradition states that in the temple only a small jug of oil was found that was unharmed or uncontaminated, which would be used to light the Menorah for just one day. In a miraculous turn of events the menorah lasted a full eight days. This event is significant to the Jewish community as its divine nature continued to prove to the people that they were God’s chosen …show more content…
The Jewish holiday of Hanukkah is sacred to the community and the use of the menorah during the eight-day holiday is a sacred religious ritual. A consciousness for the good of mankind revolves around the Menorah, since it symbolizes Jewish victory against its evil persecutors. Even the Temple Beth-El, where there are various depiction of the menorah, welcomes those who find it necessary to live an ethically conscious life and who try to bring attention to the problems that the world faces. Moreover, the Temple Beth-El is one of the few synagogues found in San Antonio. This is a distinctive trait of the temple as it creates a unique setting for the congregation and the menorahs found in the temple. When members of the fellowship enter the temple and see the marvelous tall golden menorahs near the ark they are enveloped with religious appeal that is beyond their volitional control as is any other religious movement upon entering its house of worship. The prayer, the reading of the scriptures, the complete unity of the Reform Judaism movement is brought to life at the Temple Beth-El. The mere presence of the Menorah contributes to the illustration of victory among the Jewish community. Judaism has faced criticism in the past; however, the community has overcome these negative events. The Jewish community is here to
The Jewish Synagogue of Bet Breira Samu-El Or Olom is composed of Reformed and Conservative Jews. They believe in only one God and their most sacred text is called the Torah. Although their most important prophet is Moses, they also have other important individuals in their religion such as the prophets Abraham, Jacob, and Isaac. Bet Breira Samu-El Or Olom is present in South Florida to invigorate its Jewish members with its spiritual needs and to support and connect its community. There was a countless number of eye popping decorations inside the Synagogue at Bet Breira Samu-El Or Olom. The glass panels were all stained with various colors and symbols; the most prominent and prevalent piece of art was the Torah itself. You could also find the Torah in these glass panels which depicted luscious meadows covered with light blue glass-like skies. When turning towards the center of the room you could see a very beautiful and fiery design on two slide-able doors which I learned was called the Ark which held the Torah. The ark itself was surrounded by two large metal candles along with a smaller, yet similar, candle suspended above the Ark. In total there were about seven different Torahs inside the Ark which varied, not only in size, but also in decorations. Some Torahs seemed to be held by large gold plated bulbs while other Torahs seemed less sophisticated with lesser designs. There were multiple Torahs because, throughout time, some were donated and others were given to the Synagogue after merging with a different group.
The short story, The Rabbi in the Attic, written by Eileen Pollack (Curtis, 1998), enlightens the reader to the difficulties experienced by religious congregations as a whole, in a very regimented and legalistic form or religion. Pollack’s story also alluded to the fact of how ordered types of religions can lead to conflicting views and ideals from within the congregation over the same God (Schultz, 2015). The theme of The Rabbi in the Attic is undeniably about the harmful effects on congregations that adhere to ritual, tradition, stringent religious law and the emotional upheaval that follows dogma (Schultz, 2015). The Biblical allusion in The Rabbi in the Attic was highlighted by the characters and mimicked the adversity experienced by Jesus Christ with the Scribes and Pharisees in the New Testament gospels. Rabbi Heckler could be considered representative of the high priest Caiaphas (Pollack, 1998, p. 237) in enforcing the law, and the congregation, as those being oppressed by the law and wandering in darkness (Pollack, 1998, p. 240). After Rabbi Heckler’s ouster enters orthodox Rabbi Marion Bloomgareten, who represented the essence of reform similar to Jesus Christ (Pollack, 1998, p. 255). Like Christ, Rabbi Bloomgarten
The fourth side (the East wall) holds the Ark(Aron Hakodesh), the focal point of the synagogue. It is a large cupboard covered by a curtain (parochet) and contains the scrolls of the Torah. Its name derives from the original Ark- a wooden box covered with gold that contained the Ten Commandments in the Temple. This Arkwas contained inside the Holy of Holies deep inside the Tabernacle and the modern ark of today is now in the shape of this. The Torah Scrolls (Sefer Torah) contained inside the Arkare the most holy object within the synagogue.
Oxtoby, Willard Gurdon. "Jewish Traditions." World religions: western traditions. 1996. Reprint. Toronto: Oxford University Press, 2011. 127-157. Print.
The Jewish Holiday, Rosh Hashanah, is celebrated in the month of Tishre. On the first day of Tishre the blowing of the Shofar is sought to. The Shofar, better known as a Ram's horn, is symbolic piece that has been used at the beginning of all national events. For instance, occurrences at Mount Sinai, at the beginning of a war, or eve at the Advent of Peace.
McKeating, Henry. “Sanctions Against Adultery in Ancient Israelite Society with Some Reflection on Methodology in the Study of Old Testament Ethics.” Journal for the Study of the OldTestament. Vol. XVII (Mar. 1979).
Reform Judaism started as a response to the Enlightenment that occurred in the late 17th and the early 18th century. The Jewish people needed to determine how to best combine new ideologies with their religious practices. The Jewish people suddenly had a new, non-Jewish world that they could be apart of. Some started to lose interest in religion. The Reform Judaism movement was created to adapt to these changes in society. The movement’s fundamental belief was that religious change is good (Kaplan 183). Platforms were created to define the boundaries for Reform Judaism and show how the Reform Movement is different than the traditional form of Judaism (Meyer & Plaut 195). The Reform movement has undergone many significant changes of their ideologies including Israel and the Halacha. These changes display their core idea of adapting Judaism to the social environments but simultaneously always keeping the Jewish community bound together. These changes are made from 1885 to 1999 with the Pittsburgh Platform, Columbus Principles, and Statement of Principles.
The Jewish Community. Publication Society, 1996. http://www. Wiesel, Elie. A.
During the 1970s, in the United States, there was a rise in the movement of Jewish Christians known as Messianic Judaism. Messianic Judaism was formerly known as Jews for Jesus, which was organized by a man named Moishe Rosen. The primary focus of Rosen’s group was to focus on expressing their beliefs in Jesus. Messianic Judaism was created as this “exciting vision of Christianity that worked around traditional views of a faith alien to Jews” (Ariel 319). Like Rosen’s movement, Jews for Jesus, Messianic Judaism’s intention is to present Jesus as the Messiah. Not only do they want to show their attitudes towards Christianity, but they also want to identify themselves as the first Jewish followers of Jesus. Considering themselves as evangelical premillennialists, their view has proven them that they are the Chosen People of God.
There are many different cultures that surround us everyday; each one with its own unique customs and lifestyles. The Jewish culture contains some of the oldest traditions and customs that date back thousands of years. This culture has survived everything from exile to almost being diminished during the Holocaust. The Jewish culture has a unique culture, that has much to share with the world around them.
There are so many different concepts and ideas to the Jewish religion and lifestyle. One of the most important concepts among them is Hasidism; the act of practicing Judaism enthusiastically and joyously because God is everywhere. In addition to that, Hasidism also incorporates a pietistic manner of prayer, put more simply, it means intense devotion and to follow religious principles faithfully. The Baal Shem Tov founded Hasidism in order to provide alternatives to the normal style of worship, and the population of the Hasidim (people who practice Hasidism) is still increasing today. Hasidism is vital to Jewish life and culture because without its enthusiastic and pietistic ideas, Jewish religion would be dull, less exciting, and much less intense and meaningful.
Israel fell to Assyria in 722 BCE; Judah fell to the Babylonians in 587 BCE. The temple was destroyed. Some Jews returned from captivity under the Babylonians and started to restore the temple in 536 BCE. Alexander the Great invaded the area in 332 BCE. From circa 300 to 63 BCE, Greek became the language of commerce, and Greek culture had a major influence on Judaism.
Mail, A.S. (1997). An Exploration of the Impact of the Israel Experience upon Bar/Bat Mitzvah Students: Rites of Passage for Progressive Jewish Teenagers. Journal of Progressive Judaism. Nov97, Issue 9, pg59-82.
God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of the temptation of Jesus and how other sects defined the Messiah.