The Meditations of Zara Yaquob (1)
ABSTRACT: Claude Sumner was the first English-speaking scholar to introduce the thoughts of Zara Yaquob to the philosophical world. Sumner undertook the arduous task of comparing Zara Yaquob with Descartes on methods of thinking. For Sumner, modern philosophy began in Ethiopia with Zara Yaquob at the same time as in England and France. In what follows, I will compare Descartes and Yaquob as well.
Introduction
I would like Zara Yacob to introduce himself in his own words:
I was born in the land of the priests of Aksum. But I am the son of a poor farmer in the district of Aksum; the day of my birth is 25th of Nahase 1592 A. D., the third year of the year of [King] Yaquob. By Christian baptism I was named Zara Yacob, but people called me Warqye. When I grew up, my father sent me to school in view of my instruction. And after I had read the psalms of David my teacher said to my father: "This young son of yours is clever and has the patience to learn; if you send him to a [higher] school, he will be a master and a doctor." After hearing this, my father sent me to study zema. But my voice was coarse and my throat was grating; so my schoolmaster used to laugh at me and to tease me. I stayed there for three months, until I overcame my sadness and went to another master who taught qane and sawsaw. God gave me the talent to learn faster than my companions and thus compensated me for my previous disappointment; I stayed there 4 years. During those days, God as it were snatched me from the claws of death, for as I was playing with my friends I fell into a ravine, and I do not know how I was saved except by a miracle from God. After I was saved I measured the depth of the ravine with a long rope and found it to be twenty-five fathoms and one palm [deep]. Thanking God for saving me, I went to the house of my master. After this I left for another school to study the interpretation of the Holy Scriptures. I remained ten years in this type of study; I learned the interpretations of the Frang and of our own scholars. Oftentimes their interpretation did not agree with my reason; but I withheld my opinion and hid in my heart all the thoughts of my mind.
Think of the term ‘globalization’. Your first thought may be of people from all corners of the Earth exchanging ideas, views, products, and so much more. Appiah introduces his article by describing a scene of a traditional Wednesday festival in the town of Kumasi. He allows the reader to visualize the traditions held by those in attendance, but begins his case by providing details of men on their cellphones and holding conversations on contemporary topics such as H.I.V/AIDS. When Appiah speaks of “contamination,” he highlights the way one culture is influenced by another accepting an exchange of ideas. In his article he asks, “why do people in these places sometimes feel that their identities are threatened?” (Appiah). This question raises a topic that is central to the unification of peoples’ ideals and cultures...
Ritze, George, and Zeynep Atalay. Readings in Globalization: Key Concepts and Major Debates. Chichester, West Sussex, U.K.: Wiley-Blackwell, 2010. Print.
Sometime after the Crucifixion, Saul gave up on the disciplinary techniques he had developed and sought enlightenment in the East under the tutelage of Hindu gurus, disappearing from the sight for centuri...
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Oswalt, in his book The Bible Among the Myths, provides the reader with a brief, yet comprehensive view of the differences and similarities between the Old Testament and Ancient Near East religions. In the introduction, he provides a brief overview of scholarly thought regarding the Old Testament literature and Ancient Near East literature and how perspectives have changed in nearly 50 years. Oswalt states at the time he was introduced to the subject, scholars believed the Old Testament and its theology stood alone from other Ancient Near East religions. He now contends that present day scholars believe the Old Testament is just one of many Ancient Near East
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Marijuana has been the center of debate for several years now. There are many opinions on the subject, some believe that marijuana will be a “save all” that can help with medical advances, is less harmful than alcohol along with the taxability, so they push extremely hard for it to be legal. Others believe it will cause the world to collapse starting with it being addicting and moving to the detrition of our mental health, and want to do all they can to keep it illegal. Even though some believe it is bad for your mental health and can be very addictive, marijuana should be legal because it has positive medicinal and recreational uses and is taxable and safer than alcohol.
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The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.
Music, in the history of Puerto Rico, has played a role of great significance as a means of cultural expression. The five centuries of musical activity shows that Puerto Ricans have created, developed and promoted a variety of genres ranging from folk music, concert music and new genres. The Puerto Rican music and native musicians have shaped and enriched the identity of the Puerto Rican people and their roots.
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
"Internet Encyclopedia of Philosophy." Beauvoir, Simone de []. N.p., n.d. Web. 28 Apr. 2014. .
To address these fears, many people attempt to control when and how they end their lives. Naturally, they turn to their physicians for assistance because the physicians know what amounts of drugs are lethal and how to administer such drugs to ensure death and prevent pain. However, in recent decades, when a patient feels that his or her life is no longer worth living for, they will commonly ask for their physicians’ assistance in suicide. Many people feel that it is the physician’s moral responsibility to end the suffering of the patient, while others feel that it is unethical to interfere with a natural process of death. Physicians exist to save the lives of patients. Assisted suicide puts them in the position of ending lives and naturally creates arguments of ethicality and legality.