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The role of the church in medieval times
The role of the church in medieval times
The Church's Role in the Middle Ages
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Clan: Saulot (Saul’s Lot)
Progenitor: Saul
House: Simonovich
Sparse throughout the Modern Nights, the Saulot are barely a clan let alone a ruling house. Composed of few vampires, the Saulot are in search of Golconda, enacting a bloody ritual of cannibalism when they achieve that state or despair of ever doing so.
Nicknames: Priests, Soul-sucking unicorns
Appearance: Come from a varied background of those that come to piety through revelation. Traditionally this is an epiphany from hitting the bottom of an emotional chasm. The only thing that is truly distinguishable about them is their propensity to wear religious adornments such as rosaries, crosses, yamakas, keffiyehs, collars, etc.
Background: The history of Saul is thought to have ended at the battle at Mount Gilboa, but summarized as follows: after falling in battle the evil spirit that God set upon him became his Beast, in horror and shame he pulled himself from the wall Beth-shan and fled into the night. History would have you believe that his body had been burned. Convinced that he had fully fallen out out of God’s grace, he turned to prayer and a path of redemption. He had hoped that meditation, prayer along with other abnegation techniques could quell the Beast, however nothing could for long.
Having come across others like himself, Saul had taken upon himself a new duty for his “kin”, so he Embraced a clan of healers, the Lot of Saul (Saulot). These vampires were unique among the kindred for their compassion — they were healers of kindred and kine alike.
Sometime after the Crucifixion, Saul gave up on the disciplinary techniques he had developed and sought enlightenment in the East under the tutelage of Hindu gurus, disappearing from the sight for centuri...
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...At any point of time, two remain in Moscow to hold nightly mass for the Sword of Caine in the Sanctuary. Saulot are chosen from many walks of life and from any faith as long as they are devout in their faith.
Disciplines: Auspex, Obeah, Resilience
Weakness: So powerful is their belief of their role as monsters of the sacrament, the Saulot are unable to set foot on any ground believed sacred. They must spend a Willpower to break the thresholds and remain of such places and can only use Willpower in this manner when in the presence of consecrated grounds or persons. So powerful is this curse that they cannot feed from an individual that has treated their body as a temple. Any attempt to drink their vitae inflicts a point of aggravated damage from every point consumed. The only way this can be circumvented is if the vitae is offered willingly and without coercion.
In retrospect, his 'rebellious' actions and persistent attitude could have been very harmful and he possibly could have got in a lot of trouble. He was given the duty of shoveling the snow on the hockey rink, and he decided to 'practice' playing the game; despite him not being allowed to, he says “I began to stash a hockey stick in the snow beside the boards. Once I'd made sure no one was around, I'd dig it out and run to the barn for a handful of frozen horse turds I'd bury beside the door […] Canada do.” (Wagamese, 61). Once Saul was introduced to this game he was so driven to play for himself; realistically any reaction could have came from him doing this, he could have been beaten and yelled at. Unfortunately his persistence attitude could be bad for him and his safety in many
I became a brother”(86) is a clear confession of found identity which accompanies him throughout the book. Saul not only desires to find himself, but also tries to preserve his culture and stick to his true roots by calling himself an “Ojibway”. His remarkable hockey abilities allowed him to receive better opportunities which consequently led him into achieving a better lifestyle. We can say, at this point, that hockey involuntarily improved Saul’s independence and connection with the outside society as well as with members of his own culture, but despite the obvious benefit of freedom, his mental well being was continuously hindered by other hockey players since the beginning of his
The Kellys are not only Saul’s adoptive family but are also a source of support. When Saul lives with the Kellys, the importance of having a support system like them does not dawn upon him because of his fear of forming relationships. Consequently, Saul decides to leave the Kellys because he believes that his self-imposed exile can be beneficial for him. Saul believes that if he detaches himself from human interaction, it will impede any further suffering. Saul states, “feels like I’ve had enough noise and people for a while” (Wagamese 178). Delving into his past is mandatory for Saul to write his story because in order for readers to understand his present state, they must know the events that have transpired beforehand. When Saul looks back on the past he is able to see what decisions and actions have benefited him and which have not. For example, Saul is able to realize that every time he distanced himself from others, he only suffered more. This revelation makes Saul understand that despite his past negative experiences with individuals whom he trusted in the past, he should not completely deprive himself of human interaction. Saul returns to the Kelly’s and no longer fears to show his vulnerable side with them. Saul’s return is proof of him understanding that giving his pain a voice and having other people listen is what will allow him to trek through the pain of the past and the pain that future adversities could cause. Writing his story not only serves Saul to consider the lesson he can learn from living in isolation but also provides First Nations individuals with a lesson on how to deal with
According to Dr. Derek W. H. Thomas, "The conversion of Saul of Tarsus must surely rank among one of the most significant events, not just in church history but also–certainly that–but in world history." Saul persecuted Christians and was an eyewitn...
into strange trances. Jonathon escapes from the castle but is not free of Draculas power,
Carmilla is an example of a woman who loves her food far too much. Carmilla is consumed entirely by her food, even sleeping in a coffin of blood: “The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed” (Le Fanu 102). There exists a unique relationship between the vampire and their victims. Food becomes defined in terms of victimhood, distinctly separated from humanity’s general consumption of meat. The need for human victims makes hunting synonymous with courtship, as intense emotional connections are established between the vampiress and her food. As seen in the intense relationship developed between Laura and Carmilla, the vampire is “prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons” (105). For Carmilla, cruelty and love are inseparable (33). The taking of the victims’ blood for sustenance is a highly sexualized exchange of fluids from one body to another. The act of consumption is transformed into an illicit carnal exchange between the hunter and the hunted.
In 1 Samuel 28: 1-25 Yahweh guides Saul to his death because he has outright deceived and disobeyed God. This passage sets an example to obey Yahweh; otherwise he will inflict punishment upon the disobedient. It portrays that Yahweh's love, power, and covenant should never be taken for granted. Saul is, in essence, a pawn in an overall lesson and story by God. It is quite possible that the disobedience of God and punishment inflicted upon him was his very fate that only God could control.
wealthiest and most powerful landlords in all of Europe. The people felt that the church
Weakness: Drawn to causality and outcome the Sages only can experience joy through their uncontrollable urge to manipulate and exploit, people, places, and situations. At any point if the Sage takes an action that does not serve as a benefit (personal or otherwise) they risk losing a Willpower point. Secondly, if the Sage spends Willpower to enhance a dice pool and fails to gain at least one success then they cannot use Willpower for the remainder of the scene. Lastly, any Path of Enlightenment purchases cost twice the amount of experience. This curse does work in the Sage’s benefit since it does grant them an additional dice in resisting frenzy or any attempt to manipulate their emotions.
which has the upper body of a woman and the lower body of a winged
Saul bridged that chasm well as he was chosen by Yahweh primarily as a defender of his nation against continual threat from invasion. Nevertheless the introduction of the monarchy did not occur without criticism despite the subtle transition due to Saul's previous charismatic status. Incredible tension formed as underlined in I Samuel 7-15, stemming between early pro-monarchic sources and a later anti-monarchic one. The anti-monarchic sentiments (I Sam 8:7) revealed a reflective criticism of the monarchy, which is probably exilic in origin. I Sam 8:11-18 revealed the root of the criticism and the nature of the kingship in the ancient world. The pious were not the dissenters rather the rich farmers who did not wish to pay taxes to the centralised government. In Marx's ideology it is the Base economic loss which caused the religious or Super Structure criticism of the monarchy.
Dracula, by Bram Stoker, is a classic tale of Gothicism. Traditionally, gothic tales only carried single theme of horror. Through Dracula, Stoker breaks this single theme barrier. The theme throughout Dracula is clearly displayed through the characters as they step from ignorance to realization in this tale of horror.
There is a uniting bond that occurs between the characters that drink the blood of Dracula, suggesting a twisted and anti-Catholic
They use other people to accomplish whatever their goal happens to be. Forget what you want; this is not about equality in a relationship—far from it.” (Brenner) If victims spend too much time with the vampires, eventually they will become one of them
As time went on I grew to be a man of firm convictions and fiery temperament. I always acted on my beliefs. Thus, when I was confronted with what I understood to be a heresy to Judaism, I worked with all my might to quell it. This heresy would one day come to be known as Christianity and at that time I, referred to then as Saul of Tarsus, was among the foremost of its persecutors.