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Family in eastern armenian
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The Make-Up of a Family “If the family were a fruit, it would be an orange, a circle of sections, held together but separable - each segment distinct.” Letty Cottin Pogrebin So I fully agree with this quotation that a family is a unity of different members and every person in this united circle has a right to decide on his/her lifestyle though this orange rule never works in the Armenian families. Armenian families are not like oranges they are more like peaches. The two juicy and the most powerful parts of the peach are the parents who govern over the seed, i.e. the child, which remains inside until we eat the peach. As soon as the peach is eaten the seed is freed. The purpose of my presentation is to let everybody know in this international audience what the traditional process of upbringing is like in the Armenian reality, what stages it passes and how it results in our society. Today I am going to present you what is a child for us, Armenians, what is a teen and young adult, and what is marriage. So let’s get started. Body Childhood Children are the center of the attention. They are raised mainly by their mother, but also by their grandmother and aunts. At birth, children receive gifts, mainly jewellery (holly crosses, gold medallions, etc). The first male child often is named after his grandfather; the same may go for the first female child. The Armenian mothers closely watch and constantly provide care/food to their children. Feeding a boy with his favorite dish is important; he needs strength to grow. At his birthday, he will receive cars, trucks and construction blocks. His enti... ... middle of paper ... ...dren in a way their ancestors did hundreds years ago. So it is already time to make the traditional behaviors a little bit modern. Of course, traditions can’t and shouldn’t be removed, but our attitude towards our children can and should be reconsidered. “We should be the change we want to see.” Mahatma Gandhi Changing anything is not easy, it is not even enjoyable sometimes, but the results are the fruits of the trees you yourself have planted. If we want to eat a tasty and juicy fruit then we have to put our heart and soul in it. That way, if we start planting the seeds of change now, may be later the humanity will thank us for our gorgeous hearts and brilliant brains. References http://richardsmith.net/armenia http://www.quotegarden.com Oxford Talking Dictionary, (1998) Learning Company, Inc.
The world has experienced many changes in past generations, to the present. One of the very most important changes in life had to be the changes of children. Historians have worked a great deal on children’s lives in the past. “While we try to teach our children all about life, our children teach us what life is all about.”- Author Unknown
The children; children are representative of the breakdown of respect, and discipline, and are consequently a forecast of future generations.
...r children in society and gave them best possible education and safety as well to benefit their needs.
Recognize that children are best understood and supported in the context of family, culture, community, and society
During the twelfth and thirteenth centuries there were a group of people called the Tartars. These people were members of the Mongolia and they called themselves Tata. “However, when people realized that this sounded a lot like Tartarus, Roman mythology’s variation of Hell, they started calling the Mongols Tartars – ‘people from Tartarus,’ meaning demons from hell” (Poisuo, 1). The Mongols were known for the violence and wanting to take over the world by attacking everyone. Therefore, people around the world started calling them “demons from hell.” Carpini who was one of the first Europeans to enter the Mongol Empire, wrote about his journey through the empire and everything that he learned about the Tartars, their religion, marriages, food, clothing, and many more, in his book “The Story of the Mongols Whom We Call the Tartars.” Carpini’s description of the Tartars throughout the book seems to be unpleasing to him and his values of life. Despite the fact that Carpini describes many different aspects of Mongol life in his book, in my judgment he is most interested in their family values and how different they are from the Western European family values that he has grown up into, Carpini was mostly blinded throughout the book by his previous judgment on Mongols, which could be trusted due to the fact that the Mongols really were violent. In comparison to post-Classical societies the Mongols fit in with some aspects such as how much power money can get for people, however, they differ in their beliefs such as family values.
child doesn't just belong to the parents but to the community as well. It is
We as parents have become older, and we lived our lives. It is now our Children’s turn to live theirs and hope, as parents, we did most of what we had to do as God had wished us.
...in their child’s life. Children can bring hope to the world because they are simply the future.
James, A. (1998). From the child's point of view: Issues in the social construction of
Growing up, my family consisted of my mother, father, and my three brothers. My father was of German decent and my mother was of Irish. There was a stigma attached to being a German American back in the late 1940’s and as a result, my father would have nothing to do with this German heritage. He changed his name from Willie to William and as a great disappointment to my grandparents, refused to learn the German language. Even with his attempts to keep his ethnicity out of his life, my father retained many of the German traits of his parents. He is extremely hardworking and thrifty. The thought of going into dept makes him physically sick to his stomach. He would never own a credit card. To make a major purchase such as a car or appliance, he would take a 2nd and sometimes a 3rd job so he could pay cash for the items. I like to think that I inherited my father’s work ethics. But I know for a fact that I don’t have an ounce of his thrifty ways, nor do my daughter. I miss the German foods that my Grandmother used to make. Now that she is gone, I wish I had some of her recipes. The only German foods I can make are potato pancakes and German Potato salad, which my daughters love, or at least they say they do so they don’t hurt my feelings.
The cultural context for the Armenian person is the result of upholding and defending a way of life and values that have been maintained for centuries, for perhaps two thousand years. For that reason, although Armenians living in the United States today come from a variety of countries of origin, and may to some extent speak different dialects or even different languages, yet they have many cultural similarities due to centuries of commonality. The cultural similarities among the Armenians can be seen mainly in three different areas: Spirituality, historicity, and family.
Wells, Karen C.. "rescuing children and children's rights." Childhood in a global perspective. Cambridge, UK: Polity Press, 2009. 168-169. Print.
Childhood is a highly contested model because its meaning and interpretation varies from person to person as it is influenced by cultural-heritage, family-background and experiences (Alderson, 1995). For instance, the United Nations’ Convention on Rights of the Child (1989) defined children as everyone under the age of eighteen. Additionally, the United Nations International Children's Emergency Fund (2005) postulated that the period of childhood is a special period during which a child should learn how to live and survive the world through schooling, playing, as they grow strong and develop their confidence with the affection and support fr...
In society today, we are working with families and children are more diverse than ever. We are servicing families and children from so many different traditions, beliefs and values. Every family has their own stories. We will find that families and children
Above is my immediate family, which is graphed by simple facts into this genogram. All of the information that was included into this genogram was known information. Since all of these family members are still alive, it made it easier to compile this information. Each specific family has its own dynamic. With my parents and brother, we are not that tight-knit; I don’t share every inch of my life and haven’t for many years, but equally they do not ask. Whereas, my mother and her brother along with her parents are very tight knit. They share everything and do a lot of things together, while being more conservative with their actions and behavior. They are always on their best behavior. On the flip side, my father and his parents and