Comparative mythology is the correlation of myths from diverse societies trying to distinguish shared topics and characteristics. Comparative mythology has served a variety of academic purposes. For instance, researchers have utilized the connections between distinctive myths to follow the improvement of religions and societies, to propose origin for myths from diverse societies, and to bolster different psychological speculations. Looking into the history of Indian and Greek gods, they have been quite similar. The two civilizations shared numerous characteristics: they were both polytheistic, they supported level headed discussion and contention as a type of learning, and they sustained a rich custom of storytelling.
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In both stories, religion is imperative to the characters, and people worship different Gods. Before the wars, Radheya worships the sun while Briseis worships the Sun God, Apollo. Besides, in both, the Gods periodically interface with the people. In The Illiad, for instance, Achilles is the child of a goddess and a mortal ruler. When he needs to execute Agamemnon, he is ceased straightforwardly by Athena, goddess of war. In The Mahabharata, Radheya is the child of Kunti and the sun (a God). Krishna himself is the Lord of the Universe, and was conceived in human structure to secure the great and "wreck the mischievous". Both pieces of literature contain the thought that numerous Gods exist, and that these Gods think about humans enough so they fret about their undertakings. In both stories, the Gods support certain mortals and secure them. Along these lines, it is suggested that loving the Gods and endeavoring to satisfy them is vital, and truth be told was a huge piece of the lives of antiquated Greeks and Indians. These facts are delineated in both The Mahabharata and The …show more content…
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Krishna and Achilles: Both were murdered by a bolt hitting their heel and both are the saints of the two of the world's most noteworthy legends. Achilles’s heels and Krishna's heels was the main weakness point on their bodies and the reason of their death. Krishna bites the dust when Jara's bolt hits his heel. Achilles demise was brought about by a bolt in his heel as well.
Indra and Zeus: Zeus is similar to our Indra, King of the Gods, Lord of the Clouds, and his wife Hera is constantly suspicious and to a great degree harmful, in light of the fact that Zeus has a meandering
The structure of stories, on which Campbell’s Hero’s Journey and Booker’s Seven Basic Plots elaborated, is actually only a portion of the field of study it is under. Comparative mythology not only studies the structure of hero stories, but also origins, themes, and characteristics of myths from various religions and cultures. They study the language, psychology, history, and anthropology in order to identify a common theme or beginning point. Even without delving into religion, many common elements have come to light. For instance, many cultures have tales of people with strange supernatural abilities, others speak of similar creatures that reside in water, air or land, while still others extol the importance of talisman and religious symbols. Despite cultures existing on different ends of the earth and having little contact for much of their existence, they share these common
Through studies such as comparative mythology, researchers and philosophers have discover hundreds of parallels between the myths that make up every culture, including their creation myths. As most are deeply rooted in religion, comparisons based on geographic area, themes, and similar story lines emerge as religions form and migrate. Campbell recognized these similarities an...
“Achilles has over-reached himself, and as he attempts to punish all the Trojans for Patroklos ' death and to deny them burial rites for Hector, so the river god now attempts to drown Achilles, bury him in the mud, and deny him glory and proper burial rites. It is also significant that the river god is the only god to confront Achilles with excessive cruelty and lack of pity. Later, however, the other gods come to view Achilles as the river god
The act of studying mythology can be an extremely unifying thing. For humans as a species, myths connect us with our collective history by allowing us to see through the eyes of our ancestors. Potentially much more than in novels, myths allow us to enter into the ancient world on a deeper level; through them we are exposed to the popular worldview and superstitions of the day. The inner workings of ancient human beings are visible, and it becomes strikingly clear that they were not all that different than we are. They experienced similar hopes and fears, they felt the rapturous beauty of falling in love, and cursed the crushing pangs of loss. They missed loved ones when they were away, anxiously counting the days and watching the horizons for their return. Seeing, breathing, speaking creatures, they were living, emotional beings. Their hearts vigorously pumped lifeblood through their capillaries until the day of their death. (Ellwood, 9)
Myths and religious doctrine are generally recognized as two entirely different things. Myths are usually referred to as a fictitious story or a half-truth; often they are stories shared between groups of people that are part of a cultural society. Religion is a set of beliefs concerning the cause, and purpose of the universe, and often containing an ethical code dictating appropriate human conduct. Although they differ in certain aspects, they still hold similarities. Comparable to parables within the Bible, myths have different versions which are both motivating, as well as entertaining. There are not only parallels to the idea of the stories but specific tales hold similar morals and equivalent characters.
Myths relate to events, conditions, and deeds of gods or superhuman beings that are outside ordinary human life and yet basics to it” ("Myth," 2012). Mythology is said to have two particular meanings, “the corpus of myths, and the study of the myths, of a particular area: Amerindian mythology, Egyptian mythology, and so on as well as the study of myth itself” ("Mythology," 1993). In contrast, while the term myth can be used in a variety of academic settings, its main purpose is to analyze different cultures and their ways of thinking. Within the academic setting, a myth is known as a fact and over time has been changed through the many different views within a society as an effort to answer the questions of human existence. The word myth in an academic context is used as “ancient narratives that attempt to answer the enduring and fundamental human questions: How did the universe and the world come to be? How did we come to be here? Who are we? What are our proper, necessary, or inescapable roles as we relate to one another and to the world at large? What should our values be? How should we behave? How should we not behave? What are the consequences of behaving and not behaving in such ways” (Leonard, 2004 p.1)? My definition of a myth is a collection of false ideas put together to create
The epic hero’s journeys hold the hopes for future of ordinary people’s lives. The Epic of Gilgamesh was written in approximately 2000 B.C.E which is highly enriched with Ancient Mesopotamian religions, and The Ramayana was written by ancient Indians in around 1800 B.C.E. The stories were written in two different parts of the world. However, these two stories etched great evidence that show people from generation to generation that different cultures and religions are interconnected; they share ideas with each other. Both Gilgamesh and Rama traveled long journeys in these tales. These epic journeys played a role in the creation of different archetypes. We can clearly see that these two tales share similarities between these archetypes. Although
Honor is something men and women have fought for century after century. Even now, thousands of American and British men are fighting in Iraq, near to where the Trojan War was to have taken place. These men fight for the greater good. They fight for those in Iraq who are unable to fight for or otherwise defend themselves. They fight for honor. The characters in the Iliad are motivated by their own form of honor, or arete, known similarly as the Homeric Code. And it is because of this code that the Trojan War began. The characters in this story are shown to possess arete, but some have different ideas as to how vastly and to what rate it should be respected. And because of this, many a man’s honor is disturbed.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
As we all know, Hollywood isn’t exactly accurate when it comes to the historical accuracy of movies. Although the Iliad is a myth, the movie Troy doesn’t follow the story quite as accurately as it could have. One major difference is the concept of time. In the Iliad, the battle spanned over a ten year period while in the movie, the battle only lasted about 17 days. However, it does have many similarities to the poem. Both the movie and the poem have similar plots as well as the feud of Achilles and Agamemnon, fall of Troy, the death of Patroclus, Achilles avenging the death of Patroclus and the supplication of Priam to Achilles. Other similarities include Thetis telling Achilles that if he is to stay home and refrain from fighting he will be forgotten. However, if he is to fight in the battle of Troy, he will be remembered forever. Another similarity can be found when Agamemnon confiscates Briseis from Achilles. There are many details in the movie that deviate from the epic poem as well. Some differences between the movie and the poem include the deaths of Agamemnon and Menelaus, the relationship between Achilles and Patroclus, the portrayal of some of the characters and the role of the Gods in the plot. Also, according to the film, the capture of Troy seems to be the subject of the entire movie whereas in the epic poem, the subject is the wrath of Achilles. Also, the relationship between Achilles and Patroclus is a little different. In the movie, Achilles and Patroclus are cousins and Patroclus is younger than Achilles. In the Iliad, Achilles and Patroclus are best friends. Patroclus is older than Achilles and acts as the advisor for Achilles. According to the epic poem, Achilles much more angry and violent than how he is portray...
Divine Intervention is a “direct and obvious intervention by a god or goddess in the affairs of humans”. In various myths such as the Iliad, the Epic of Gilgamesh, and Herakles, divine intervention was called upon in order to restrain a hero’s destructive or too powerful forces. Although the divine intervention was used to impair different heroes, the purpose to constrain was the same in all the narratives.
In these two classic, epic poems told by Homer, the roles of the gods are very important to the characters and their journey throughout the books. It is always a positive or negative effect but the gods’ interference on mortals’ lives makes this an epic journey that has been remembered for thousands of years. The Iliad and the Odyssey are very different from each other in that the Iliad has more gods that effect the war and its outcome whereas the Odyssey only has two major gods that effect two characters.
...sions of the mythology, it is easy to tell what the cultures held in high regard. The Greeks were a civil people; their chief deity was a god of law, justice, and morals. The Norse, on the other hand, were a people of war. Their chief god was a god of war and death, and the only way to Valhalla was to die honorably in battle. Examining these mythologies is an excellent way to show the similarities and differences of the two cultures.
Classical Hindu Mythology. Cornelia Dimmitt and J. A. B. van Buitenen. Philadelphia: Temple University Press, 1978. 38-40. Print.
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.