The Life and Works of Upton Sinclair
Upton Beall Sinclair, Jr. was born in a boardinghouse in Baltimore, Maryland on September 20, 1878, to Upton Beall and Priscilla Harden Sinclair. Sinclair's childhood was complicated and the future of his family was always economically uncertain. His family was still recovering from the devastation dealt to the Southern aristocracy by Federal Reconstruction, and his father, an unsuccessful liquor salesman, was an alcoholic who often squandered the family's income. When he was ten, Sinclair's family moved to New York City, where they lived in numerous boardinghouses. Sinclair explains, "...one night I would be sleeping on a vermin-ridden sofa in a lodging house, and the next night under silken coverlets in a fashionable home. It all depended on whether my father had the money for that week's board" (qtd. in Liukkonen).
Priscilla was unlike Upton Sr. in many ways. Where he came from a long line of naval officers, Priscilla's father was the secretary-treasurer of the Western Maryland Railroad and a Methodist deacon. Priscilla had a strong "Protestant distaste for liquor," while her husband was a habitual alcoholic. Sinclair was greatly influenced by his mother. She is credited with nurturing Sinclair's focus on literature, and he also acquired her distaste for liquor (Parini 279).
Sinclair entered public schools in 1888, when his family moved to New York City. As a testament to his superior intellect, he took two years to pass the eight elementary grades (Yoder 20). Sinclair's formal education began when he was fourteen years old; he enrolled in the City College of New York to study philosophy and literature. During his time at City College, ...
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Liukkonen, Petri. Upton Beall Sinclair. Pegasos. March 6, 2003 <http://www.kirjasto.sci.fi/sinclair.htm>.
Parini, Jay ed. American Writers, Supplement V. New York: Charles Scribner's Sons - The Gale Group. 2000. 275-93.
Upton Sinclair. Spartacus Educational. March 6, 2003 <http://www.spartacus.schoolnet.co.uk/Jupton.htm>.
Upton Sinclair - Biography and Works. The Literature Network. March 6, 2003 <http://www.online-literature.com/upton_sinclair/>.
Yoder, Jon A. Upton Sinclair. New York: Frederick Ungar. 1975.
Upton Sinclair was born in Baltimore, Maryland on September 20th 1978. Sinclair grew up in a broken household; his father was an alcohol salesman and killed himself drinking. While his mother would not even think about drinking alcohol. So these personalities naturally clashed. So Sinclair found some solace in books, Sinclair was a natural writer and he began publishing at the young age of fifteen years old. Sinclair started off going to school at a small college by the name of New York City College. This was just temporary as Sinclair would need time and money to move higher up to a form of better education. So as a result Sinclair took the initiative and he started writing columns on ethnic jokes and hack fiction for small magazines in New York. The money he earned writing these columns allowed him to completely pay for New York City College, and eventually enroll to attend Columbia University. Sinclair worked as hard as he possibly could to get into Columbia University and he was going to do the absolute best he could while he was attending the University. Since Sinclair needed ex...
Meyer, Michael, ed. The Bedford Introduction to Literature: Reading, Thinking, Writing. 5th ed. Boston: Bedford/St. Martin's, 1999.
Lincoln then sets out his definition of what a religion must consist of, and split it up into four parts. The four parts being Discourse, which contains the verbal and textual examples of "transcendence", Practice which contains the rituals done religously, Community the people practicing said religion and construct their reality around it, and Institution recognized as understanding and representing the religion.
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
In 1934, Upton Sinclair decided to run for the governor’s seat of California. He was a famous writer and activist, but...
“Lee, Harper 1926-.” Concise Major 21 Century Writers. Ed. Tracey L. Matthews. Vol. 3. Detroit: Gale, 2006. 2136-2140. Gale Virtual Reference Library. Web. 15 Feb. 2011.
(From the Greek expository dictionary)- ?It is used in the NT in Luke 11:38 of washing oneself (as in 2Kings 5:14, ?dipped himself,? Sept.); see also Isa. 21:4, lit., ?lawlessness overwhelms me.? In the early chapters of the four Gospels and in Acts 1:5; 11:16; 19:4, it is used of the rite performed by John the Baptist who called upon the people to repent that they might receive remission of sins. Those who obeyed came ?confessing their sins,? thus acknowledging their unfitness to be in the Messiah?s coming kingdom. Distinct from this is the ?baptism? enjoined by Christ, Matt. 28:19, a ?baptism? to be undergone by believers, thus witnessing to their identification with Him in death, burial, and resurrection (e.g. Acts 19:5; Rom. 6:3-4; 1Cor. 1:13-17, 12:13; Gal. 3:27; Col 2:12). The phrase in Matt. 28:19, ?baptizing them into the Name? (RV; cf. Acts 8:16), would indicate that the ?baptized? person was closely bound to, or became property of, the one in whose name he was ?baptized.?
Taking place in the jungle of meat packing factories during the early 1900s in Chicago, a journalist by the name of Upton Sinclair dissects the savage inner workings of America’s working class factory lifestyle. Sinclair portrayed the grim circumstance that workers faced and the exploited lives of factory workers in Chicago. He became what was then called a mudrucker; a journalist who goes undercover to see first hand the conditions they were investigating. Being in poor fortune, Sinclair was able to blend into the surrounds of the factory life with his poor grimy clothing. The undercover journalist would walk into the factory with the rest of the men, examine its conditions, and record them when he returned home. It is the worker’s conditions
Moulton, Charles Wells. Moulton's Library of Literary Criticism of English and American Authors through the Beginning of the Twentieth Century: Volume 1. New York: Frederick Ungar, 1966. Print.
...of baptism does not line up with the Word of God accurately; their doctrine rests on faulty interpretations that contradicts different verses of Scripture. Needless to say, it is Solus Christus that saves us.
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
Roberts, Edgar V., and Robert Zweig, Editors. Literature: An Introduction to Read and Writing. 5th Compact ed. New York: Pearson Longman, 2012. 226. Print.
In the Gospel of Matthew, John didn’t want to baptize Jesus. He claimed that Jesus should be the one baptizing him and not the other way around. Jesus answered “Let it be so now; for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15). John gives in and baptizes Jesus. Right after Jesus was baptized, the spirit of God descended to Jesus in
and Other Greats : Lessons from the All-star Writer's Workshop. New York: McGraw-Hill, 2006. Print.
It was the Holy Spirit that moved upon the face of the waters, dwelled upon men in the Old Testament, rest upon Jesus during his baptism, and at Pentecost engulfed the believers. The Holy Spirit stands as an element of the Trinity incorporating significant attributes of God as it dwells in the life of the believer. It is through the Holy Spirit that the ‘whole nation of Israel’ and essentially the church received the promise in the new covenant. There are two essential and significant aspects of the Day of Pentecost, which includes the Great Commission and the inauguration of the Church