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Introduction to liberation theology
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In every society, there is a social ladder, and at the bottom of every ladder or totem pole is the poor. As I interpret Liberation Theology, is a belief system constructed for and around the poor, including the poor who were suffering within the Roman Catholic religion. If we take a look at the word liberation, it literally means the act of gaining (or trying to gain) rights for the oppressed (or poor) and poverty stricken. So Liberation Theology refers to the poor and the relationship they share with trying to find religious freedoms, rights, and social justice from those who oppose of them.
Looking back on interpretations, Jesus symbolizes a lot of things. To the Liberation Theology he is the ‘liberator’. He is not just the son of God or the savior of our sins, he is among the poor and oppressed. Jesus was a voice of reason for the poor who fought for them and with them to help bridge the gap between the poor and there religious freedoms with the rest of society. The followers of Liberation Theology banded together to really push forth and make a statement to the Roman Catholic Church.
According to Gonzalez, the Liberation Theology was known as a “contextual theology”. These are truly contextual theologies in that they take their own particular contexts seriously, and seek
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During the mid-decades of the 17th century and through the 18th, it primarily was described by the dramatic revolutions in politics, society, science, and philosophy. It was a state of mind rather than anything in the period of history of western thought and culture. The beginning of the Enlightenment was the scientific revolution of the 16th and 17th centuries, as the rise of the new science gradually weakens ancient geocentric origins as well as assumptions that had helped to make and guide philosophical analysis (The Story of Christianity,
The Enlightenment was a great upheaval in the culture of the colonies- an intellectual movement of the late 17th and 18th centuries which emphasized logic and reason over tradition. Enlightenment thinkers believed that men and women could move civilization to ever greater heights through the power of their own reason. The Enlightenment encouraged men and women to look to themselves, instead of God, for guidance as to how to live their lives and shape society. It also evoked a new appreciation and
The Enlightenment is the era were the intellectual, scientific and individual freedom, centered upon the 18th Century; there were many important people of this time that brought forth many new concepts. For example, Benjamin Franklin, he brought many new inventions to this era, such as the Poor Richards’ Almanac, lightening rod, harmonica, and his own thought on the Christian outlook. Secondly, Sir Isaac Newton discovered the laws of nature such as, gravitation. Third, the most well known religious revival was brought forth, The Great Awakening, which put a fire in many people during the 18th Century. During the 18th Century, Benjamin Franklin, Sir Isaac Newton, and The Great Awakening goes to show the intellectual, scientific and individual
During the seventeenth and eighteenth centuries were also known as the enlightenment or the age of reason because of its new ideas and innovations. Europe experienced a series of the drastic changes and revolutions. This altered the way people lived and their standards of living. The people responsible for this were known as the philosophers. They questioned the world and suggested answers to many problems.
The Enlightenment was the time period that followed the Scientific Revolution and was characterized as the "Age of Reason". This was the time when man began to use his reason to discover the world around him rather than blindly follow what the previous authority, such as the Church and Classical Philosophers, stated to be true. The Enlightenment was a tremendously broad movement that dominated much of the European thinking during the 18th century, however, several core themes that epitomized the movement were the idea of progress, skepticism against the Church, and individualism.
Explain the meaning and significance of the following statement by Gutiérrez, and demonstrate its relationship to a comprehensive view of liberation, (including the danger of reductionism), and the importance of the preferential option for the poor : "The present life is considered to be a test: one’s actions are judged and assessed in relation to the transcendent end. The perspective here is moralistic, and the spirituality is one of flight from this world" (p. 84).
James H. Cone is the Charles A. Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary in New York City. Dr. Cone probably is best known for his book, A Black Theology of Liberation, though he has authored several other books. Dr. Cone wrote that the lack of relevant and “risky” theology suggests that theologians are not able to free themselves from being oppressive structures of society and suggested an alternative. He believes it is evident that the main difficulty most whites have with Black Power and its compatible relationship to the Christian gospel stemmed from their own inability to translate non-traditional theology into the history of black people. The black man’s response to God’s act in Christ must be different from the whites because his life experiences are different, Dr. Cone believes. In the “black experience,” the author suggested that a powerful message of biblical theology is liberation from oppression.
Overall, Pope Francis places extreme concern on four areas, which are the idolatry of money, the option of the poor, inequality, and the common good/peace. Before reading Pope Francis’s book, I had a general familiarity with inequality and the option for the poor, but I was not completely aware of the idolatry of money in today’s society or peace in a Christian perspective. In Chapter 2, he starts talking about how we have found new idols in today’s society and how our relationship with money has taken control over not only our society, but also ourselves (Pope Francis, 55). Also, Pope Francis discusses how we as Christians need to realize that we are not exempt from concern for the poor and for social justice because it is required of everyone (Pope Francis, 201). In addition, he also talks about the vulnerability of certain groups and the progress of building people in peace, justice, and fraternity, which I will discuss in subsequent paragraphs. Prior to reading this book, I was aware of Pope Francis and some of his beliefs to an extent. I am Catholic, so I remember when he was first inaugurated as Pope and I remember hearing my family discuss some of his beliefs, but I was only somewhat aware of his style as a Christian leader. As a Christian leader, Pope Francis places emphasis on four areas of concern, which include: the new idolatry of money, option for the poor, inequality, and common good/peace.
Black Liberation Theology can be defined as the relationship that blacks have with God in their struggle to end oppression. It sees God as a god of history and the liberator of the oppressed from bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally different from the masters who enslaved them. White Christians saw God as more of a spiritual savior, the reflection of God for blacks who came in the struggle for freedom.
The Enlightenment is a unique time in European history characterized by revolutions in science, philosophy, society, and politics. These revolutions put Europe in a transition from the medieval world-view to the modern western world. The traditional hierarchical political and social orders from the French monarchy and Catholic Church were destroyed and replaced by a political and social order from the Enlightenment ideals of freedom and equality(Bristow, 1). Many historians, such as Henry Steele Commager, Peter Gay, have studied the Enlightenment over the years and created their own views and opinions.
... of the Christian faith front and center by uniting two camps of believers in one reading; a starting point. As illustrated by the authors, “Though we have not, of course, reached agreement, we are satisfied that we have eliminated misunderstandings, that is, that neither of us has misrepresented the other. We offer the result to the reader as a celebration of shared friendship, faith, and scholarship” (xi).
The Enlightenment period, also known as The Age of Reason, was a period of social, religious, and political revolution throughout the 18th century which changed the thoughts of man during this “awakening” time. It was a liberation of ignorant thoughts, ideas, and actions that had broken away from the ignorant perception of how society was to be kept and obeyed thus giving little room for new ideas about the world. Puritan society found these new ideas of thought to be extremely radical in comparison to what they believed which was a belief of strong rational religion and morality. Enlightened society believed that the use of reason would be a catalyst of social change and had a demand of political representation thus resulting in a time in history where individualism was widely accepted amongst the new world. Puritan society believed strongly in myth, magic, and religious superstitions that was immensely used by the Puritans before democracy, capitalism, and the scientific revolution gave rise from the Enlightenment period.
Emmanuel McCall, "Black Liberation Theology: A Politics of Freedom," Review and Expositor 73 (Summer 1976):330; cf. C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham: Duke University Press, 1990), 352.
The epoch known as the Age of Reason, or the Enlightenment, was a secular intellectual movement that looked to reason as an explanation of the world. The Enlightenment began in 1687 with the publishing of Sir Isaac Newton’s Principia and ended in 1789 with the French Revolution (Fiero 134). The epoch of Romanticism was a reaction to the rationalism of the Enlightenment. The movement of Romanticism began in 1760 and ended in 1871. Romanticism as a movement was a reaction to the Enlightenment as a cultural movement, an aesthetic style, and an attitude of mind (210).
The central assertion of Calvinism canons is that God is able to save from the tyranny of sin, from guilt and the fear of death, every one of those upon whom he is willing to have mercy. God is not frustrated by the unrighteousness or the inability of men because it is the unrighteous and the helpless that he intends to save. In Calvinism man, in his state of innocency, had freedom and power to will and to do that, which is good and well pleasing to God; but yet mutably, so that he might fall from it. This concept of free choice makes Calvinism to stand supreme among all the religious systems of the world. The great men of our country often were members of Calvinist Church. We had the number of Presbyterian presidents, legislators, jurists, authors, editors, teachers and businessmen. The revolutionary principles of republican liberty and self-government, taught and embodied in ...
The age of Enlightenment was a progression of the cultural and intellectual changes in Europe that had resulted from the scientific revolution during the sixteenth and seventeenth century. The scientific revolution and the discoveries made about the natural world would ultimately challenge the way people perceived the world around them. Scientist found real answers, by questioning flawed ancient beliefs that were widely held and maintained by the church. Ultimately, these discoveries and scientific advancements would evolve and effect social, cultural, and political developments in Europe over the course of time. The scientific revolution had provided certainty about the natural world that had long been questioned. With these new developments came the progression and influence of thought, rationality, and individualism. These new ideas would be the hallmark for the Enlightenment movement that would shape most of Europe in the eighteenth century.