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Important roles of women in society
Important roles of women in society
The role of women
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Although the central protagonists of this story are men, women also have an important significance in the legend of Gilgamesh. A prime example of this significance is the character Shamhat the Harlot, the first woman that Endiku comes across in the story. Shamhat is a prostitute who was sent to tame Enkidu on behalf of King Gilgamesh and a hunter residing in the city of Uruk. When Enkidu is introduced he is a wild man living in nature, unfamilar of human kind. Enkidu’s transition into a man allows him the opportunity to befriend Gilgamesh. By introducing Enkidu into society and influencing his relationship with Gilgamesh, Shamhat is pivotal to the success of their adventure and relationship.
Shamhat is hired to domesticate Enkidu, a wild man roaming in the woods. Upon meeting, Enkidu and Shamhat engaged in sexual intercourse for nearly a week. “She did for the man the work of a woman, his passion caressed and embraced her. For 6 days and 7 nights Enkidu was erect as he coupled with Shamhat” (I191 P.8). When they were done Enkidu was bestowed with self-awareness and a man’s consciousness. He could not keep up with the other animals and was forced to linger behind with Shamhat. “Enkidu was weakened, could not run as before, but now he had reason and wide understanding” (I 201 P.8) Women are highly revered for their ability to produce life; therefore, Shamhat’s sex symbolizes her ability to nurture. Shamhat’s womb tames and civilizes Enkidu; their sex transforms and births Enkidu into a new world. Self-awareness and consciousness is the main thing that separates humans from beasts; thus, had Shamhat not instilled this sense of understanding in Enkidu, he never would have left the forest.
Although Shamhat is sent to have sex with ...
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... work. When Shamhat spoke to Enkidu of King Gilgamesh’s actions towards his people, he felt obligated to confront the King to help protect others. It is at this point in the story that Enkidu heads off to the city of Uruk, where he encounters Gilgamesh. Shamhat’s occupation is a harlot gave her a deeper insight to the inner workings of the male mind, which gave her more power which to influence Enkidu with. Had Shamhat never seduced Enkidu, he never would have confronted Gilgamesh. Shamhat’s ability as a woman to nurture Enkidu from a wild man to a civilized man illustrates the importance of the role of women in the Epic of Gilgamesh and Ancient Mesopotamia.
Bibliography
George, Andrew. The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian ; Translated and with an Introduction by Andrew George. London: Allen Lane, 1999. Print
When Tiamat breaks the standard of a domestic wife and mother, she is represented as a monster. Murduk in the end is seen as the hero, even with his horrific treatment of Tiamat, he is praised endlessly for creation. Tiamat gets no recognition, even though it is her who created all of the gods and it is her body made the new creation. The male and female roles in this myth show how drastically important it was for women to fit into their gender role. In Mesopotamian society, gender roles effected every aspect of life, even the mythology of the time. Tiamat was being violent, in the same way as Murduk. However, because Tiamat so drastically didn’t fit into her role as a mother or wife, she is depicted as the evil figure and Murduk as the righteous. This shows how gender roles of society affect the Enuma Elish and how masculinity and femininity relate to
First in Gilgamesh women are really only talked about when Gilgamesh or Enkidu are using them for sexual interactions. In the beginning Gilgamesh would go around and just do whatever he wanted to the women in his city. He was disrespecting them and not caring about them in anyway what so ever. Another thing that added to the disrespect of women was when Enkidu was introduced to Shamhat (12). In the story she was
looking for a husband whom will fulfill her desires as a woman, “Come to me Gilgamesh, and be my bridegroom; grant me the seed of your body…” When Gilgamesh does not obey her plea, she believes he must pay; moreover, this leads to the death of his beloved companion Enkidu.
The ancient Mesopotamian writing, The Epic of Gilgamesh, gives readers insight into the traditions and customs of the people who wrote it. Like all epics, The Epic of Gilgamesh is the story of a heroic national figure: this epic gives the story of the life of Gilgamesh from his birth as two-thirds god, one-third man to his death. Throughout the epic the importance of loyalty is addressed. In The Epic of Gilgamesh readers see that loyalty is the most important aspect of a Mesopotamian relationship and that there are always consequences for violating trust.
The Epic of Gilgamesh. Trans. Benjamin R. Foster. Text. Martin Puncher. New York: W.W and Company, 2013.Print.
In the Epic of Gilgamesh, gender plays a very significant role. While women were not the most powerful gods nor the strongest or wisest of humans, they still had tremendous influence. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not play a necessarily minor role. With all the women that play a role in the Epic of Gilgamesh, gender is a topic worthy of discussion.
Enkidu, in the Epic of Gilgamesh, is a wild man. He is burly, has a hairy chest and has been raised by animals. He looks as wild as the wilderness that he is from. It is important to the story that Enkidu become civilized to become Gilgamesh’s counterpoint. While Enkidu is still wild, the hunter and his father plan to make him more man than beast so that he will stop freeing the animals from their traps. The father says to the son, “Tell Gilgamesh of the mightiness-man. He will give you Shamhat the harlot, ...
Gilgamesh ignored many of these kingly duties and was eager to become heroic and godly. "The young men of Uruk he harries without warrant, Gilgamesh lets no son go free to his father. By day and by night his tyranny grows harsher" (George, Tablet I 67-69). The beginning of the epic depicts his kingship as tyrannical and immoral, which could go without question or complaint unless the gods will it. Although considered great for his many feats such as his great walls and military expeditions, his faults could not be questioned by the commoners, which show a flaw in Mesopotamian kingship. Therefore, the gods ask Anu to create a counterpart to Gilgamesh to balance his oppressive reign. "Let him be a match for the storm of his heart, let them vie with each other, so Uruk may be rested!" (Tablet I 97-98). Enkidu, Gilgamesh 's counterpart, was initially created as a wild, uncivilized man rather than a demigod king. His position was to serve as a person that would try to prevent Gilgamesh from becoming so lofty and boastful and to make him become mature and make rational decisions. This becomes evident in Enkidu 's first encounter with Gilgamesh at the wedding: "For the goddess of weddings the bed was laid out, Gilgamesh met with the maiden by night. Forward
The struggle for women to play an important role in history can be traced from the ancient Mesopotamians to the 1900’s. There has been a continuous battle for women to gain equal rights and to be treated equally in all aspects of life. The Epic of Gilgamesh is the oldest recorded account of the roles of women and their importance in a functional society. Women have been viewed as anything from goddesses to unwanted servants throughout history, regardless of a variety of changes in rulers, religions, and simply time periods. The Epic of Gilgamesh might lead one to consider the roles of women a small and insignificant part compared to the man 's role. In fact, three women; Shamhat, Ishtar, and Siduri, were able to create and maintain a civilized Mesopotamian society with using their uniqueness of their body, mind, and spirit.
Foster, Benjamin R. "The Epic of Gilgamesh." The Norton Anthology of World Literature. Gen. Ed. Martin Puchner. 3rd ed. Vol. A. New York: Norton, 2012. 95-151. Print. 13 March 2014.
In the beginning of the story we see Gilgamesh as a womanizer. His submissive behavior is driven by his own self-sufficiency. When Enkidu forces him to see the reality of his own vanity, Gilgamesh withdraws from his obsession and embarks on a new quest with Enkidu; one that will fill his other ego, his masculinity.
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
From the beginning of time, mythology has appeared to be one key method of understanding life’s confusions and battles. Within these myths lies a hero. From myth to myth and story to story, heroes experience what may be called a struggle or a journey, which lays down their plot line. Bearing tremendous strength, talent, and significant admiration, a hero holds what is precious to their audience, heroism. Over time however, no matter the hero, the hero’s role remains indistinguishable and identical to the position of every other hero.
Women in The Epic of Gilgamesh plays a very significant role. Women were not considered as the most powerful gods nor the strongest or wisest of all humans but they still had great influence over others around them, at that time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu were men, women did not necessarily play a minor role. The roles of women in The Epic of Gilgamesh were mixed. Women are represented as harlots (Shamhat), wise (Ninsun) and as gods (Ishtar. In the epic of Gilgamesh, it can be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. Several women mentioned and described in the Epic of Gilgamesh carried roles that had important effects on the men they encountered. One woman I found very interesting is Ishtar, the goddess of love and fertility. I will discuss how women were being portrayed in the story using her character to support my analysis and how the creators of this epic portrayed women in Mesopotamia through this character.
The epic begins with Gilgamesh terrorizing the people of Uruk. They call out to the sky god Anu for help. In response Anu tells the goddess of creation, Aruru, to make an equal for Gilgamesh. Thus Aruru created Enkidu, a brute with the strength of dozens of wild animals. After being seduced by a harlot from the temple of love in Uruk, Enkidu loses his strength and wildness yet gains wisdom and understanding. The harlot offers to take him into Uruk where Gilgamesh lives, the only man worthy of Enkidu's friendship. After a brief brawl the two become devoted friends.