Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The reformation essay
England in the 17th century: religion – protestantism
The reformation essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The reformation essay
MACCULLOCH, D. Tudor Church Militant: Edward VI and the Protestant Reformation. London, Penguin Books, 2001.
The foundation of this book comes from a series of Birkbeck lectures which the author, Diarmaid MacCulloch, delivered at the University of Cambridge in the Lent term of 1998. MacCulloch’s purpose in writing Tudor Church Militant: Edward VI and the Protestant Reformation were to voice his argument that the Edwardian reformation was a critical moment in the progress of the Anglican Church and the establishing of England’s Protestant identity.
The aim of this book is to recapture King Edward’s reformation of the Church of England from revisionists such as Haigh, Duffy and Pollard. They and others viewed that the reorganisation of the church was indecisive, weak and insignificant. MacCulloch intends to argue that the reformation was essentially consistent, effective and ultimately a Protestant one.
Within the book are four main chapters present the reign and legacy of Edward VI Reformation. This book also includes a list of illustrations, acknowledgements, notes, bibliography and an abbreviation list, which helps readers understand in more detail about the Edwardian Reformation.
The first chapter; Dramatis Personae, looks at the moments immediately before Edward VI’s accession where Henry VIII had left an enthusiastic council to look over his son Edward. With Edward Seymour recognised as Lord Protector, government set about pursuing a religious revolution whilst also creating the boy King into a deeply religious, well-educated man that was significant and respected.
The second chapter; King Josiah: Purifying the Realm, looks at the start of Edward VI reign and the improvements and attention of religious policy. MacCulloch ide...
... middle of paper ...
...glish church and its breakdown whilst exposing the reformation under monarchs Henry VIII and Edward VI as an attack on traditional religion. Seen as a revisionist, Duffy’s work emphasises on the traditional religion and the idea of a relatively slow Reformation imposed from above. Duffy’s book end at 1580, during the reign of Elizabeth I, as he believes that the reformed Anglican Church was sufficiently in place by that date and that the return to Catholicism was unlikely.
MacCulloch’s view as a post-revisionist offers a unique and distinctive view into the subject of the English Reformation under Edward VI’s reign. He succeeds in developing his idea that the Reformation was distinct during Edward VI reign by explaining and arguing with other historians opinions in great detail and has set a new path for further thinking and research on the Edwardian Reformation.
In The Voices of Morebath: Reformation and Rebellion in an English Village, renowned scholar Eamonn Duffy investigates the English Reformation. Duffy pears through the eyes of the priest of a small, remote village in Southwestern England. Using Sir Christopher Trichay’s records of the parish, Duffy illustrates an image of Reformation opposite of what is predominantly assumed. Duffy argues the transformation that took place between 1530 and 1570, through the transition of four monarchs, was much more gradual that many interpret. Even though state mandate religious change affected the community of Morebath, the change did not ensue the violence that is often construed with the Reformation. Sir Christopher Trichay’s leadership and his portrayal of community life, the development and removal of St. Sidwell, and the participation in the church through stores develop Duffy’s argument of appeasement rather than violence during the English Reformation.
The Elizabethan Deliverance - Arthur Bryant Reformation and Revolution 1558-1660 - Robert Ashton Elizabeth and her Parliaments - J.E. Neales Elizabeth and her Reign - Richard Salter Elizabeth I and religion 1558-1603 - Susan Doran Tudor England - John Guy Elizabeth I - David Starkey
That is not to say there was no opposition to the reformation, for it was rife and potentially serious. The opposition came from both the upper and lower classes, from the monks and nuns and from foreign European powers. This opposition however, was cleverly minimised from the outset, Cromwell’s master plan ensured court opposition was minimal and new acts, oaths and decrees prevented groups and individuals from publicly voicing their dissatisfaction. Those who continued to counter such policies were ruthlessly and swiftly dealt with, often by execution, and used as examples to discourage others. Henry’s desire for a nation free of foreign religious intervention, total sovereign independence, a yearning of church wealth and the desire for a divorce sewed the seeds for reform.
Roper, H. R.. The crisis of the seventeenth century; religion, the Reformation, and social change. [1st U.S. ed. New York: Harper & Row, 19681967. Print.
Loach, Jennifer. “Mary Tudor And The Re-Catholicisation Of England.” History Today 44.11 (1994): 16. World History Collection. Web. 18 Nov.2013
Gonzalez, Justo L. 1984. The early church to the dawn of the Reformation. San Francisco: Harper & Row.
Throughout history, religious conflicts have led to war, turmoil, and devastation. From the very beginning of humanity, religion has played an active role alongside man. As religion began to establish various denominations, people started to question the superiority of one religion over another. The dominate religion in many countries reflected the religious views of the king or queen with little choice for the people to determine their own faith. Individuals wanting religious tolerance that was different from the national religion began to cause tension within the country. One of the major religious conflicts between the Protestant and Catholics divided nations through Europe. As the Protestant Reformation spread to England, the tensions between the Protestants and Catholics quickly escalated all over the country. For England, the constant change of rulers altered the nation’s religion from Protestantism to Catholicism. Many people felt conflicted over which religion to practice with the fear of persecution by the crown. However, within these times of turmoil, the Elizabethan era gave rise to radical ideals, influential people, and great works in the arts, as well as advancements in science. The people of England formed a country filled with the brightest political, cultural, and academic minds in history. The Protestant and Catholic conflict during the Elizabethan era boasted numerous accomplishments in the fields of history, art, philosophy, sconce, and literature with a major contribution to humankind.
The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.
Collins, Roger and McClure, Judith, editors. Bede: The Ecclesiastical History of the English People; The Greater Chronicle; Bede’s Letter to Egbert. New York: Oxford University Press, 1969.
Henry VIII and Queen Elizabeth I may have been the English Reformation’s greatest benefactors, all because of self interest. Henry VIII was not originally Protestant, but after the pope denied him of his divorce, Henry VIII took things into his own hands. Due to the power kings had in the Middle Ages, Henry VIII was able to control Parliament and force it to do whatever he wanted. So in 1534, Henry VIII forced Parliament to pass a law he made known as the Act of Supremacy. The Act of Supremacy stated that the king ought to be the head of the Church of England. This law gave the king complete power over the Church of England, instead of the pope. However, the type of church and state relationship did not change. Rather all the Act of Supremacy did was take power from the pope and give it to the king. Surprisingly, the Catholics did not retaliate against this strong change. The pope had always been the head of the church, but now the king had taken his position. This serves as an example of nationalism. The Catholics did not think about how removing the pope could harm their religion in any way. However, instead the people blindly followed Henry VIII because he was the leader of the nation and they assumed he was right. Also, by imposing other laws that punished Protestants, Henry VIII did not give the people much of a choice. Fortunately, for Henry VII, nationalis...
The book I chose to review for this assignment is entitled The English Reformation by author A. G. Dickens. The book describes the processes that led to religious transformations and provides an excellent overview on the Reformation in England. The work thoroughly analyzes the political, economical and social aspects of the Reformation in the sixteenth century. The English Reformation, first published in 1964 is a great source of information for anyone who is interested in the history of the religious transition and change.
Moorman, J. R. (1954). A History of the Church in England (1st ed.). New York: Morehouse-Gorham.
Burns, Julia. "Notes MLA 6318". Church and State in Early Modern England. Fall 2013. Dr. D. David.
However, the vicissitudes of the sixteenth and seventeenth century that started with the “Reformation movement” led by the Ge...
Pettegree, Andrew. "The English Reformation." BBC History. BBC, 17 Feb 2011. Web. 1 Oct 2013.