The Last Sermon By The Holy Prophet By Khutbatul Wa

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Khutbatul Wada, the last sermon by the Holy Prophet (PBUH) was given on Ninth Day of Dhul Hijj 10 A.H at the Uranah valley of Mount Arafat' (in Mecca). The last sermon of the Holy Prophet (PBUH), covers all the parts of human life in Islam. Islam is a religion as well as a complete code of life. At the event of performing hajj, Hazrat Muhammad the last prophet of Allah Almighty conveyed his last sermon in which he addressed more than one hundred thousand companions. He urged them to give their lives for the administration of Islam and taught them how to lead their lives as per the genuine soul of Islam.
The sermon of the Holy Prophet is exceptional for its expressiveness, as well as it contains a radiant message for the entire humanity. It …show more content…

This paper expects to highlight the last open sermon conveyed by the Beloved Messenger, which he led in Medina. Like the one he conveyed at Arafat, this sermon excessively is loaded with direction and comprehension. Also, the Prophet utilized this chance to express his certainty that he didn't anticipate that his supporters will confer Shirk after him, he did however fear Muslims after him would battle over the world and in its substance. The Hadith also clearly indicates the true rank and status of the Beloved Prophet (PBUH) as given to him by Allah …show more content…

The Hajj sermon occurred in the fields of Arafat, in the edges of Mecca in the month of Zul-Hajj, 10 A.H. The Prophet (PBUH) came back to Medina, where he passed away in the month of Rabi al-Awwal. This sermon was unquestionably conveyed in Medina, in light of the fact that it utters the martyrs of Uhud.
Besides, the relater of the Hadith is Uqba ibn Amir. In the form specified by Imam Bukhari in his Sahih, Uqba states that 'this was my last look of the Messenger of Allah.' This unmistakably demonstrates that the sermon was one of the last demonstrations of the Beloved Prophet.
Thirdly, the same report said above incorporates the words 'like a goodbye for the alive and the expired.' as it were, the Prophet (PBUH) implied this to be his goodbye to his devotees. His prayer to God for the martyrs of Uhud was his goodbye to the deceased and his concise sermon on the lectern was the goodbye to those still alive.
THE HADITH
‘I am preceding you; and I am a witness over you. And indeed, by Allah, I am undoubtedly looking towards the Hawdh [right] now. And indeed I have been given the keys to the treasures of the earth, or the keys of the earth. And verily, I do not fear that you will commit polytheism after me. But I verily fear you will dispute with one another in it (i.e. the

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