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Religion and LGBT issues
Religion and LGBT issues
How the media influences hate crimes
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As people go on with their lives and blossom into adults, some begin to wonder about their preferences in lovers and explore other sexual orientation. Unfortunately, those who become comfortable with their different orientation are often faced with violence & discrimination. The Laramie Project & its sequel The Laramie Project: Ten Years Later, by Moises Kaufman, elaborate on the untimely murder of Matthew Shepard by the hands of two homophobes. Through the dialogue of the characters in both plays, it is evident that Matthew Shepard’s death gave LGBT hate crimes the media attention it needed, but it also generated inaccurate news coverage that did more harm than benefit. It is clear that media analysis isn’t enough to cause reform for the LGBT …show more content…
cause in Wyoming. Violence based on sexual orientation has been common throughout the centuries, with the earliest known case originating during the 1970s. The reason why there’s a lack of recognized cases in the past is because of how the media plays an important role in determining community and law enforcement response to these crimes.
One example is the “gay panic” strategy, where inaccurate reports of crime imply that “a gay, lesbian, bisexual or transgender victim shares responsibility for being attacked, or that an attack was justified because of an unwanted romantic or sexual advance. ("GLAAD Media Reference Guide - In Focus: Hate Crimes." GLAAD. 2011. Web.). This strategy has been used during the Matthew Shepard case, in which a judge barred defense lawyers from it as a defense. During the mass interviews done by the Tectonic Theater Project, Laramie, Wyoming was swarmed with reporters keen on gathering information on Shepard’s case. A majority of the interviews involved people playing the “gay panic” card, asserting that Matthew might have done something to cause his murder. Zubaida Ula addresses this during an interview, saying “But basically he said, ‘C’mon guys, let’s show the world that Laramie is not this kind of town.’ But it is that kind of town. If it wasn’t this kind of town, why did this happen here? …. I mean, these are people trying to distance themselves from this crime. And we need to own this crime. I feel. Everyone needs to own it. We are like this. We ARE …show more content…
like this.
WE are LIKE this.” (Kaufman 57-58). The true mentality of the town’s residents was most evident through its religious ministers, namely the Baptist Minister and Reverend Fred Phelps, a notorious anti-gay activist. Reverend Phelps considered Shepard a “poster boy for the gay lifestyle” (Kaufman 76). The Baptist Minister also had a similar mindset, as seen when he says that Shepard should have reflected on “a moment when someone spoke the word of the Lord to him.” (Kaufman 88). Scientific studies showed that 35% of Laramie’s population is namely Christian ("Laramie, Wyoming Religion." Laramie, Wyoming Religion. Web. 10 Mar. 2016.) and 66% of Wyoming is Christian, (“Religion in Wyoming and the West: The Religious Landscape Survey." UW Religion Today. Web.) There is also a correlation between LGBT discrimination and religion, as
“homosexuality poses a threat to the role of religion in life not only as immoral behaviour in itself, but also as a part of the greater secularization of society.” (Afshar, Ahoura. "The Anti-gay Rights Movement in the United States: The Framing of Religion." Essex Human Rights Review Vol 3. No. 1. Web.). Due to the high percentage of Christianity in Wyoming, along with the relation between homosexuality and religious views, it’d be safe to assume that a fairy chunk of the town share the same anti-gay mindset as the Baptist Minister and Revered Fred Phelps. The citizens of Laramie describe their home as a hate-free paradise, when in reality it is just a gilded statue, appearing shiny and appealing on the outside, but the complete opposite under the thin layer of gold. On May 15, 2015, Matthew Shepard received the justice he deserved with the passing of Wyoming's First Broad LGBT Anti-Discrimination Ordinance, which bans discrimination based on gender identity or sexual orientation ("Laramie Passes Wyoming's First Broad LGBT Anti-Discrimination Ordinance." Web.). Despite the mass media coverage in Laramie on Matthew Shepard’s murder, the law took over 17 years to pass. How is it that a law such as anti-discrimination against the LGBT community would take so long to pass in Wyoming, despite the national attention brought by the media? Laramie, with a controversial reputation of being anti-gay, noticeably lacked hate crimes laws, same-sex marriage and anti-discrimination legislation before the ordinance’s passing. In a state where homosexuality is not a social norm, Matthew Shepard’s murder should have filled in those gaps in legislation. According to Judy Shepard in an interview with the Guardian, “Wyoming legislators had the perfect opportunity with Matthew’s death to deal with hate crimes, but they backed away.” (Pilkington, Ed. "Fifteen Years after Matthew Shepard's Murder, Wyoming Remains Anti-gay." The Guardian. Web.) However, when legislators did try to ratify bills banning discrimination, the bills were rejected by the state. For example, the state House rejected a bill banning such discrimination on January 31, 2011. The state Senate rejected a similar bill on January 31, 2013. Recently, the House Labor, Health and Social Services Committee rejected a third bill on February 24, 2015 ("Wyoming's "Anti-Discrimination" Bill Fails." KGWN RSS. Web.). One case similar to Shepard’s is James Byrd, Jr.’s situation, a 42 year old African man, who was murdered by white supremacists ("Imagine a World Without Hate." Imagine a World Without Hate. Web.). The similarities between the two cases is shocking, from the similar descriptions of the torture done to both Shepard and James, to the fact that Shepard’s incident occurred exactly two months after James Byrd, Jr.’s. In 2009, President Obama signed the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act, which expands the 1969 United States federal hate-crime law to include crimes due to gender, sexual orientation, gender identity, or disability. What’s more disgusting is that Wyoming’s congressional delegation voted against the Shepard-Byrd Hate Crimes Prevention Act, despite all the support from the state’s citizens ("Wyoming Legislators Use Pathetic Excuses to Not Pass Hate Crime Law WyoFile. Web.) Expanding a hate crime law to encompass sexual orientation should not have taken more than a decade to happen. Wyoming, with its large Christian population & stubborn House of Representatives, managed to shut down every attempt at gay rights and attempted to shift the blame on Matthew Shepard, when it should have pushed to stop incidents similar to Shepard’s from occurring once more. The Laramie Project was a perfect example of how spiteful some of Laramie’s citizens can be, with a minority of outright toxic bigots & a majority of people who keep their discriminatory thoughts. inside. It is disappointing how the “land of the free” is also the home of 4 states without LGBT hate crime laws. It is even more disappointing how despite all the media coverage done during the making of The Laramie Project, Wyoming only got its first hate crime law last year. However, it is most disappointing how it took the death of these two men along with many other victims across the past 18 years for America to open their eyes and realize that gender discrimination is real, and it needs to be solved now.
Laramie project is very sensitive and crucial issue which was wisely broad up in the form of a docudrama in front of the community. The story of Matthew Shepard's highlighted many issues like hate crime, gay/lesbian relationship and personal identity which are still considered as tactful for many peoples. This play also described the role of media, police and an individual in the entire process and shows the influence of this incidence on a person's life.
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
Shepard was a homosexual man, and his murder was labeled as a hate crime, a murder which, in the late 90's, dominated the airwaves: “Matthew Shepard” was the name at the tip of everyone's tongue, but what made his murder special? JoAnn Wypilewski points out in her essay “A Boy's Life” that, “Gay men are killed horribly everywhere in this country, more than thirty just since Shepard – one of them in Richmond, Virginia, beheaded” (609). When so many men are killed in a similar context why do we specifically care about Matthew Shepard – or why don't we? Searching simply the name “Matthew Shepard” in the Google database yields thousands of results in the form of articles, news periodicals, and videos. The media exposure of the Matthew Shepard case is overwhelming. The overload of information can leave us clueless. As college students of the twenty-teens who are fifteen years removed from the incident how do we care about Matthew Shepard?
...e social changes brought about this period. He cites the growing sensationalism of sex covered in the media as a prime driver behind the sexual orthodoxy in American culture (Chauncey 1994, 359). During this witch hunt, he draws a silver lining. Using the scholarship of others such as John D’Emilio, he cites that this period brought a greater bond to the gay community by forging brotherhood of adversity which would then come back into play in the 1960’s as an experiential touchstone for the Civil Rights era (Chauncey 1994, 360). Chauncey nestles his own narrative of the gay community in New York within the larger narrative of gay life in America filling in the gaps of secondary sources through his own primary work.
The Laramie Project, written by Moisés Kaufman, is a compilation of interviews by The Tectonic Theater Project, news publications, and journal entries. After the brutal murder of Mathew Sheppard in 1998. Kaufman along with his theater troupe made six visits to Laramie, Wyoming, where the murder took place, to interview people about what happened and how they felt about the crime in their community. They interviewed about two hundred people, of which about sixty were included in the play. The play showcases a small town in America in a historical time of tragedy. The production of The Laramie Project was simple. The stage setting was minimal and the the actors consisted of eight people portraying more than sixty. Through the patchwork of interviews The Laramie Project conveys the themes of identity, representation, and change.
In certain countries such as the U.S, people discriminate against others to a certain extent based off their gender, race, and sexuality. Butler states that “to be a body is to be given over to others even as a body is “one own,” which we must claim right of autonomy” (242). Gays and Lesbians have to be exposed to the world because some of them try to hide their identity of who they truly are because they are afraid of how others are going to look at them. There are some who just let their sexuality out in the open because they feel comfortable with whom they are as human beings and they don’t feel any different than the next person. The gender or sexuality of a human being doesn’t matter because our bodies’ will never be autonomous because it is affected by others around us. This is where humans are vulnerability to violence and aggression. In countries across the globe, violence and attack are drawn towards tran...
However, it was disappointing to see that the government couldn’t do the same. In a similar matter to how Shepard’s death influenced several gay right’s movements, Romaine Patterson was “ gonna be honored in Washington, D.C., from the Anti-Defamation League… Matthew [is guiding] this little path with his light for me to walk down” (Kaufman 96). In The Laramie Project, Matthew Shepard appears to be guiding her to combat anti-gay antics. His death really impacted her life as she commenced activism almost immediately after his death. Although not mentioned in the book, Patterson later founded Angel Action, which worked with the Matthew Shepard Foundation to fight for gay rights. After ten years, Beth Loffreda states, “My gut reaction is that Laramie is a somewhat better place to be than it was ten years ago, but I don’t know how to tell the story of the past ten years without having to think about, both what we’ve done, but also what we haven’t done” (Kaufman 114). Shepard’s death has changed Laramie and its community’s perspective about hate crimes as well as reconsider what actions they should have partaken
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
Confirmation Bias: A perfect example would pertain to when the victims of sexual assault from the University of North Carolina stuck together, they bonded when no one else would listen and believe them. They sought out each other and many others around the United States as the film continued until they had proven their point. The two women, Andrea and Annie just kept moving forward while avoiding those that
Author Steven Seidman writes that “it is the power of the closet to shape the core of an individual's life that has made homosexuality into a significant personal, social, and political drama in twentieth-century America “(38). Those that are homosexual tends to tell lies and play deceitful silly games just to appease family, coworkers and a few dear old friends. They feed into the prejudices and fears about homosexuality. In Angels in America, many of the characters are homosexual, and the truth about their sexual preferences comes out. Kushner shows us the difficult struggle that often precedes a gay person’s acceptance of her or his identity, and the ways in which one’s ability to enact this identity is dependent on the acceptance of others.
For example, “when one black individual dares to violate the restrictions, he or she was used as an example to reiterate to the entire race that the group would continually be held responsible for the actions of the individual. Thus an accusation of rape could lead not only to the accused black man being lynched and burned, but to the burning of black homes and the whipping or lynching of other black individuals as well” (Collins 921). Similarly talking about racial discrimination, in the United States, if somebody commits violent activity, it is judged, viewed and treated differently depending upon that person’s race and gender, For example, Collins mentions “the case of Mumia Abu-Jamal, an African-American journalist, who was accused of murdering a white police officer, received a death penalty and many false evidence, coerced eye-witness and inadequate legal counsel were presented against him to arrest him” (Collins 922). Since he is a black race person, he is punished although he is innocent.
Same sex marriage has been a controversial issue since homosexual couples started to petition for their civil and marital rights. Even though homosexuality existed long before our society labeled it, it is still not socially accepted by many groups as well as individuals. As a result, people tend to be biased when reporting facts concerning homosexual marriage. Biases can be hidden in many literature works like books, journals, magazines, and articles. Through these documents writers try to provoke an emotional response from their readers in order to influence their view of a usually highly debated matter. An example of this would be three articles through which the rhetors dissimilarly influence the opinion of their audience by omitting or emphasizing certain facts about the legalization of gay marriage in New York State.
Along with ethos and small touch of logos, the author Roxane Gay uses a strength appeal of pathos to persuade her audience onto her argument. “White people will never know the dangers of being black in America, systemic, unequal opportunity, racial profiling, and the constant threat of police violence. Men will never know the dangers of being a woman in America, harassment, sexual violence, legislated bodies. Heterosexuals will never know what it means to experience homophobia.” (Gay). In this paragraph, the author is identify the inequality between racial barriers, genders and sexual orientation which an emotionally involved topic to bring up. How people are treated differently how the way they look, where they come from. Woman would
In the face of a homophobic society we need creative and critical processes that draw out the complexity of lesbian lives and same sex choices, not a retreat into the comforting myths of heroines and unfractured, impeachable identities
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.