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Life cycle analysis topics
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Time is a fixed concept; one cannot relive a moment to change a regrettable action, or escape into the future to avoid one’s problems. Many see life as a path or a road, stretching on indefinitely with countless branches to choose from as time moves forward. However, life is often better represented by a circle, beginning with life and ending with death, the path of one intersecting with those of others along the way. In The Kite Runner, Hosseini uses kite running as an extended metaphor to represent the journey of life, ultimately connecting the past and the future.
For the majority of his life, Amir, the son of a wealthy Pashtun Afghani, runs to escape from his past. Distant from Baba, his father, despite his best efforts, Amir “…always felt
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like Baba hated [him] a little. And why not? [Amir] had killed his beloved wife (in childbirth) …” (Hosseini 19). Weak and spineless, Amir avoids intervening in the rape of his closest friend, Hassan. Amir removes himself from the situations in which he feels helpless and at risk through memories and dreams, weighing his options selfishly. As the guilt builds he runs faster, straining to outpace the consequences of his inaction; “I pray that my sins have not caught up with me the way I’d always feared they would” (346). However, he is also running towards a more hopeful future, relying on a single undetermined event to absolve him of guilt regardless of the event’s nature to make things right.
Amir’s guilt stems from his timidity with Hassan’s rape, when Hassan had chosen to run a kite for Amir and was ambushed. Instead of focusing immediately on aiding his friend’s plight, Amir’s eyes saw “…sitting on piles of scrap and rubble…the blue kite. [The] key to Baba’s heart” (71). Amir spends the next decades wishing to be punished for his actions: “I wished [Hassan] would give [my cruelty] right back to me, break the door and tell me offit would’ve made things easier, better,” but only succeeds in pushing Hassan away (88). “I (Amir) ended up tossing the book (from Hassan) on the heap of gifts in the corner of my room. But my eyes kept going to it, so I buried it at the bottom,” unable to keep a reminder of his own inaction and Hassan’s forgiveness (103). Amir finds the pain he searches for decades later, fighting for the life of Sohrab, Hassan’s son; “[m]y body was broken…but I felt healed. Healed at last” …show more content…
(289). Spanning both time and maturity, kite running represents Amir’s transition from childhood cowardice to manhood.
In his youth, Amir stands by as Hassan is raped by a common enemy, and drives Hassan out of his home from guilt. He has no backbone, waiting for others to take on his troubles. He covers his eyes during confrontations and runs from challenges, becoming the man Baba feared he would: one who could not stand up to anything. However, Amir’s path turns upwards along the circle when he hears a promise of redemption: “Come. There is a way to be good again” (192). Travelling through Afghanistan under Taliban rule, Amir searches for Sohrab. He takes on the role of guardian with Sohrab, accepting religion as he “bow[s] to the west,” adopting beliefs different from his father’s and choosing to stand with something larger than himself. (345). The final remnant of Amir’s childhood cowardice disappears as he replicates his own early memories of kite running with Sohrab. Just as Hassan ran the blue kite for Amir, Amir “ran with the wind blowing in my face, and a smile as wide as the Valley of Panjsher on my lips,” as he runs a kite for Sohrab
(371). In The Kite Runner, Hosseini is molds Amir to the aspects of kite flying. Amir’s cowardice cuts through his other characteristics as he runs from the past, not necessarily towards anything, as many runners do to escape the mob of others following them. After witnessing Hassan’s rape and doing nothing to prevent it, Amir runs towards a kite, although his desire for punishment is misguided; he chases a kite that is not there, and in the wrong direction. His true moment of clarity comes when he fights for Sohrab’s life, receiving the pain he thought would absolve his sins. The novel makes a complete circle at the end, when Amir runs a kite for Sohrab and parallels Hassan’s run for Amir. Hosseini uses the circular path of Amir’s life to show the transition from a boy that runs from everything to a man who runs towards the kite.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
We see a innocent boy who is struggling to be himself. His father that goes by the name of Baba continuously makes Amir feel unworthy and shameful. In a scene Amir eavesdrop and Baba unapologetically proclaims, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Baba bluntly insinuates that he doesn’t understand Amir. He doesn’t understand why he spends so much time reading books and why every time there’s an opportunity to fight with the local boys he doesn’t. From the genesis, the audience can tell that the protagonist will have an issue with his identity. By not being accepted by Baba, Amir selfishly watches his dear friend Hassan get raped because he knew if he stood up for him that there will be a chance that the kite would be tarnished and as a result he wouldn’t receive the affection that he always craved from Baba. As soon as this occurred, Hassan and Amir’s relationship drastically alters. Hassan later tells Rahim Khan what happened. His unforgettable scar haunts him and this scar is later passed on to his offspring. Amir’s identity issue is what forced Hassan and Ali to depart. This could’ve been changed if Amir didn’t doubt himself from doing what is moral because at the end he ends up doing just that. If he knew that his identity truly lied in the decision that he makes the regret he suffered wouldn’t have exist.
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.
In the novel, The Kite Runner, author Khaled Hosseini creates a sincere narrative following the disturbing life of a young Afghan body, Amir, as he transitions from adolescence into adulthood. Amir must face various challenges as he journeys through life, including his difficult relationships with those closest to him and the implications of the Russian invasion of Afghanistan. It is on account of his difficult relationship with Baba, that Amir is constantly seeking ways to gain his attention and gratification, no matter the cost. Due to his rigid demeanor and unjust expectations of Amir, countless readers perceive Baba to be a flawed father; however, once information of Hassan’s relation to the two of them is revealed, the reader can understand that Baba was simply a man
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
The other source of tension in Amir’s life is his relationship with Baba, his hard-driving and demanding father. Desperate to win his father’s affection and respect, Amir turns to the sport of kite flying, and at the age of 12, with the assistance of Hassan, he wins the annual tournament in Kabul. Amir’s victory soon is tarnished when he witnesses a vicious assault against his friend, who raced through the streets of Kabul to retrieve the last kite, Amir had sliced from the sky, and fails to come to his aid. Amir’s cowardness is compounded by a later act of betrayal that causes Ali and Hassan to leave their home, and he now faces the nightmare, bearing the burden of his poor choices for the rest of his life.
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
To conclude, Khaled Hosseini uses the theme of the loss of innocence and redemption in The Kite Runner to make the point that one can never really redeem oneself. Amir attempted to do so throughout the entire novel but failed although partial redemption may have been achieved. The pomegranate tree, the kites, and even Assef are all symbols of innocence that has been lost. Later on in The Kite Runner they also represent the pursuit of redemption. Also the historical aspect of education and children support that innocence is lost daily and can never really be restored.
In a lifetime, one will face an abundance of personal battles in their decision making. When bad decisions result negatively, people find peace mentally in redeeming themselves of their sin through redemption. In Khaled Hosseini’s “The Kite Runner”, the main character, Amir, commits a sin and goes through great lengths to find redemption. Using metaphors, personification, and irony Hosseini expresses the theme of sin, suffering and redemption. Achieving redemption is a long journey people seek after suffering the consequences of sin.