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Christianity in the media
Christianity in the media
How christianity is portrayed by mainstream media
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The Kingdom of Heaven Fact from Reality In the Kingdom of Heaven, there are several things that were far from truth. For example, the longbow was not invented until the twelfth century. Also in the movie it portrayed a relationship between Balian and Sibylla. But in reality there was no relationship between them. In the movie, it seems like Israel is more mountainous. But in reality it isn’t that mountainous. There were several things invented, mostly by China. But they were not brought to Israel until later after the crusades. The longbow was used in the movie during the crusade. In reality it wasn’t brought to Israel until the twelfth century. According to the History Channel, “In the middle of the 9th century AD, Chinese scientists who For the time period, there was no way that they could throw that fast or be that accurate. They also threw way too far in the movie. According to the History Channel, “The largest ones could throw 300-pound rocks 300 yards, doing serious damage to whatever was in their way.” So based on that evidence the fact that they mapped out far distances with the rocks and had their trebuchets throw that great of a distance, is not true. However, the trebuchet was very similar to the catapult. The trebuchet throws things just like the catapult. The difference comes in where the trebuchet is weighted to throw, while the catapult. The History Channel also says, “Like a catapult, a trebuchet hurled a heavy projectile toward a target. However, like a seesaw, a trebuchet was a counterpoise engine: a weight at the end of one arm powered the machine’s throwing action.” In conclusion, the movie “Kingdom of Heaven.” There were many things like the invention of the longbow. Then there were things like relationships between Balian and Sibylla, that weren’t true. So the moral to all of this is basically, do not believe everything you see, hear, etc. Hollywood in this case is just trying to make the movie more entertaining for their viewers. Which in the end will make them more
The knights’ way of transportation connects to how today we have tanks and other military transportation. Horses were the most commonly used animal for means of transportation. They were extremely important for battle grounds. Horses gave people an advantage of speed and height. “No other animal has been employed so widely and continuously and was at times so comprehensively protected as the horse,” says the Met Museum. Because the horse was so employed and so popular, they also needed protection to stay alive. Horses wore as much armor as the knights they carried. After the crusades, the popularity of the knights grew. “The Crusades further increased their value for the church and society in general” (infobase). This increase in value caused more people to try and become knights. The Met museum said that the most popular used weapons were “spear, sword, ax, and the bow and arrow.” These weapons and tactics of fighting then became the backbone of weapons today, such as guns. Spears and bows and arrows allowed knights to fight from a distance, such as hand grenades and guns are used in today’s
First the energy of conservation. The setting of the trebuchet before firing is shown in Fig 1. A heavy counterweight of mass (M) (contained in a large bucket) on the end of the short arm of a sturdy beam was raised to some height while a smaller mass (m) (the projectile), was positioned on the end of the longer arm near or on the ground. In practice the projectile was usually placed in a leather sling attached to the end of the longer arm. However for simplicity, we shall ignore the sling and compensate for this omission by increasing the assumed length of the beam on the projectile’s side. The counterweight was then allowed to fall so that the longer arm swung upward, the sling following, and the projectile was ultimately thrown from its container at some point near the top of the arc. The far end of the sling was attached to the arm by a rope in such a way that the release occurred at a launching angle near the optimum value ( most likely by repeated trials) for the launch height. The launching position is shown in fig.2 where we have assumed that the projectile is released at the moment the entire beam is vertical. In the figures: (a)=height of the pivot, (b)= length of the short arm, (c)= length of the long arm, while (v) and (V) are the velocities of (m) and (M), respectively, at the moment of launching.
The word trebuchet comes from the French word that means “to tumble” or “to fall over,” which is precisely what the trebuchet aims to do (Farrell, 2006). The trebuchet catapult first began appearing in the 6th century (“How to Build”, 2012). However, these early trebuchets were powered by humans pulling on ropes in order to lunch a projectile. What we would officially recognize as a trebuchet that uses gravity acting on a counterweight to launch a projectile started appearing in the 12th century (“How to Build”, 2012). Trebuchets were invented because castles,
Ultimately, it's difficult to draw a conclusion from the films overall message. On the one hand, the
On March 26, 1997, in what has become known as one of the most noteworthy mass suicides in history, thirty-nine men and women affiliated with the Heavens Gate cult took their own lives by ingesting a combination of Phenobarbitals mixed with applesauce and alcohol. Each was dressed all in black, their faces covered by a purple shroud. Those who wore glasses had them neatly folded next to their body, and all had identification papers for the authorities to find. The house was immaculate, tidier even than before the victims had moved in. It was as if, in preparing for their death, they were heeding the words of the prophet Isaiah: “Set thine house in order; for thou shalt die, and not live.” And while their abrupt end may seem rather strange, the way they lived is even more perplexing.
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
When New West began to investigate The Peoples Temple, it shook the members of the group and they attempted to fend it off by messaging the media group with several letters and calls saying “We hear New West is going to attack Jim Jones in print; don’t do that. He’s a good man who doesn’t good works.” After a bit of time passed, ex-members of The Peoples Temple
Religion is commonly seen as something that saves people from their troubles and sins. Tennessee Williams mocks religion in the play “The Glass Menagerie,” and challenges the whole idea of religion. Tennessee Williams criticizes religions ability to provide aid and comfort in times of desperate need or poverty. This is made blatantly clear by the evident references to religion. Amanda commonly makes jokes concerning religion, and she herself is often intertwined with religious references. Tom is repeatedly crippled and unaided by what seems to be religion, and in general all of the goals and dreams of the Wingfields are not realized through religion.
Although many of the Romantic poets displayed a high degree of anxiety concerning the way in which their works were produced and transmitted to an audience, few, if any, fretted quite as much as William Blake did. Being also a highly accomplished engraver and printer, he was certainly the only one of the Romantics to be able to completely move beyond mere fretting. Others may have used their status or wealth to exert their influence upon the production process, but ultimately, they were at the mercy of editors, publishers, and printers and relied on others to turn their visions into published works. Blake, on the other hand, was his own editor, engraver, printer, and publisher. He was able to control to the minutest detail every single aspect of The Marriage of Heaven and Hell from conception all the way to the selling of the finished volume. Short of being his own purchaser, Blake achieved the highest possible degree of control over the work’s transmission, and considering that there are only nine known complete copies of the work (twelve total including variants and uncolored prints), even the audience itself was almost handpicked (Ackroyd, 265).
The trebuchet is used with a long wooden arm refreshed on a hinge point, which acted as a big level. A bullet was placed on one end and soldiers in this earlier form of the trebuchet pushed on slings devoted to the other end to fundamentals swing the arm around and throw the
correspond to the stories we learn in religion class. In fact, many critics believe the
Scholars have shifted from the notion that the Bible differs from other ancient Near Eastern literature, cultures, and religions. If this were so, the Bible would be considered a myth. In this chapter Oswalt gives descriptions to what a myth is and gives insight into whether it is acceptable to label the Bible as a myth. Since the 1960s, scholars have been stating that the attributes of the Bible and its contemporary belief system have more in common to a myth even though the data used to make these claims have remained the same.
...ds to film, the religious stories surrounding the scenario are more than likely far less exciting and more straightforward than what is portrayed. The depiction of Christianity in a melodramatic fashion aims to keep people interested but it is not taken into consideration that the events that had taken place in Christian texts such as the bible could be equally interesting and exciting if they are depicted accurately within the story being narrated. Movies are over eager when they get a religious topic to work with and place it unnecessarily over the top, so that the religious undertones and lessons are almost lost and to get them, one must pay extremely close attention.
The Kingdom of God is a new creation, “full of God’s grace, and creation’s destiny being fulfilled” (Powell, 2008, pp. 174). It is the hope and redemption for Israel. The preaching of the Good News embodies the Kingdom of God (Powell, 2008, pp. 175). Jesus preached the affirmation that Israel was God’s elect people, and that He came to bring forth God’s grace and mercy to the world. In addition, the Kingdom of God brought forth holiness, the fulfillment of the prophecy’s from the Old Testament Prophets, the arrival of the Holy Spirit, the fulfillment of the Messianic King, God’s rule over sin, and the opportunity for Israel to turn away from their wickedness and choose to be faithful and obedient to God (Powell, 2008, pp. 175-183).
Heaven and Hell, two contradictory destinations of the afterlife, where the first is filled with everlasting rewards and joy, while the latter encompasses eternal doom and torment. A person’s actions and behavior on Earth determine the fate of their soul’s destination after death, meaning that one must live a just and righteous life in order to enter Heaven. On the contrary, living a worthless life full of sin and wrongdoing will result in going to Hell as punishment. However, different worldly religions have differing views and interpretations of life after death, and no one can be sure of what to expect. These religious notions of the afterlife have become so engrained into the society and culture of the world, with expressions like “I feel like I have died and gone to Heaven” included in everyday dialogue. One recent popular television series provides insight of a particular analysis of what the afterlife is like, and that is The Good Place, starring Kristen Bell. This