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Deforestation conservation
Deforestation conservation
Deforestation conservation
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The key to sustainability is the Denesųłiné belief that respectful behaviour keeps caribou near. Teaching respect for caribou by community elders to their youth provides an intergenerational transfer of knowledge. I think that my community partners lead a traditional lifestyle out of necessity. A total of 36,000 people live in Northern Saskatchewan. Of these, 46 percent live on reserve. In 2010, 32 percent of the population was under the age of 15 (Irvine et al. 2011:3). Regional health agencies acknowledge a variety of social factors that affect human health trajectories. These include economics, education and employment, physical environment, social environment and health practices (Irvine et al. 2011:8). The Athabasca Health Authority (AHA) …show more content…
Youth have a harder time understanding their cultural identities (Wray 2011:86). Wray (2011:86) notes teaching youth how to harvest caribou is a means to re-engage with cultural norms. Many communities have educational programs to teach cultural knowledge (Wray 2011:86). Northern peoples want to ensure everyone harvests caribou properly and with respect. Oral traditions indicate respectful hunting maintains the health of the herds and community well-being. An example is Bayha’s (2012:26-29) work with the Sahtúot’įnę (Great Bear Lake) people of Déline, Northwest Territories. Bayha (2012:27) explains traditional ways of knowing. That is to listen and not ask questions. It also means to “develop relationships with everything, with caribou”, with wolves, with the land (Bayha 2012:28). Bayha (2012:28) understands that sometimes to move forward, traditional people have to break protocol. He also sees that with “New knowledge systems. People hesitate. They dismiss things. If it is not in the learning systems that we have, the universities and all of the learning systems that we have, we dismiss them”. Bayha (2012:28) provides a note of caution, and acknowledges long-term …show more content…
There is a young and growing population of Ethen Eldèli Denesųłiné. This population faces local education and economic challenges. As shown earlier, Denesųłiné live a traditional lifestyle out of necessity. Therefore, caribou harvests will likely increase as Denesųłiné populations grow (and age). Using respectful hunting practices reduces caribou harvest levels. Hunters take less caribou when all parts of the animal are used, and when there are reductions in wounding losses. Teaching respectful caribou hunting practices occurs at culture camps. These connect elders to youth. Camps facilitate the intergenerational transfer of knowledge. Denesųłiné Nation leadership, Elders and local educators organize the camps. Local schools also bring the elders into the schools. Teachers use Denesųłiné in their
Throughout this semester, our cultural anthropology class has discussed numerous ideas, norms and beliefs from various cultures to help us, as students, better understand the world around us. As part of our final project, we were assigned to read an ethnography book and relate the culture we learn about to the topics we have discussed in class. For this assignment, I chose to read an ethnography book written by Bruce C. Trigger and titled, The Huron: Farmers of the North.
Winona Wheeler’s essay, “Cree Intellectual Traditions in History” analyzes the oral history of First Nations Elders. She specifically questions the identities of the Elders telling their story and how they have attained the stories that they are telling. Wheeler’s thesis is that the Elders are not mere storages of knowledge, they are humans. And as the days go on, few of them remain which makes it even more relevant to take in what they have and pass it on to the newer generations.
In Whapmagoostui, “accidental and suicidal deaths, drug and alcohol related illnesses, infectious diseases, and chronic diseases such as diabetes mellitus and cancer are all found- sometimes in disproportionate number-in native communities across Canada” (14). By waamistikushiiu standards, such health conditions are deplorable; yet for the Cree, these ailments readily signify a deeper, perpetual ache of land and culture. For centuries, influences of waamistikushiiu culture have altered Cree living. Devastating fur trades, land usurpation, mercury poisoning in fish and waterways, and flooding damage are only a few of the casualties to Cree life in the whiteman’s pursuit of happiness. As “the only way to acquire [miyupimaatisiiun] strength is to eat Cree food, and the only way to get Cree food is by hunting,” the Cree are bound to defy whiteman devastation of their land and assert rights to survival on their own terms (94).
... middle of paper ... ... Regina: Canadian Plains Research Center, University of Regina. Manitoba Métis Federation (MMF) (2013).
The First Nations have a special connection with nature and animals. Since the beginning of their civilization the First Nations as a whole have respected, and protected nature with an unparalleled love for it. The Natural world was always co-existed with and used from only to quell needs, not wants. [1] As you can imagine, this might have caused problems when the Europeans came to North America and started to deplete all of the resources that the Aboriginals protected. Take example of the mass slaughter of bison on the Great Plains throughout the 1850’s. But, this was prior to the climax of the Fur Trade. The Europeans brought with them Guns, Alcohol and other tools that disrupted the First Nation’s natural life of hunting and fishing for only what they needed. Dependencies on alcohol started a chain of negative events for the First Nations as a whole. [2] As well as disrupting their lifestyle; the Europeans depleted the resources that the First Nations depended on most for survival. Not to mention, removing animals vital to a successful ecosystem and of spiritual importance from the area, causing European and First Nation conflict. [3]
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
Holism is present and the importance of nature and the maintenance of a traditional life-style (stick four). Through McLeod’s (2007) work we see a bond between landscape and other beings. “Through ceremonies, prayers, and songs, the Nehiyawak were able to communicate with other beings and the powers of the land around them, the Atayohkanak, the spiritual grandfathers and grandmothers” (p. 26). McLeod goes on to state that the power of ceremonies in a relationship is not limited to a human-to-human relationship. For example, “[t]he pipe stem is significant for the Nehiiyawak, the Dene and other Indigenous nations as a way of concluding arrangements… [it] was more than… a way of sealing political arrangements… it was a way of making and affirming relationships with the land, of honouring the spiritual powers who dwelt where the people were living.” (McLeod, 2007, p. 27) As well, language is a reoccurring theme. McLeod (2007) attributes much of the continuity of the Cree people to maintaining language which is often through the elders (in his instance, his
Whale hunting has been a way of life for the Makah Tribe for more than 2000 years. They have traditionally depended on the whale meat to survive as well as they have utilized the whales blubber and oil. The dependence on whale hunting has caused the whale to be an integral part of the Makah culture. The whale is in their songs, dances, designs and basketry. It has given them a disciple and pride in their tribe. Yet for the past seventy years the Makah has been prevented from hunting due to the gray whale, the whale they hunt, being on the endangered list. In 1994 the gray whale was removed form the endangered list opening the possibility of the Makah Tribe to hunt again. Yet this possibility has caused anti-whaling organizations to protest to the killing of the gray whale. A heated debate between the Makah tribe and anti-whaling organizations over the subject of whale hunting has ensued.
Canada; known for peacekeeping, multiculturalism and having one the largest ecological footprints in the world. What is an ecological footprint? The ecological footprint is a measurement of the amount of greenhouse gases produced by the activities in a person's daily life. One main source of greenhouse gas is burning fossil fuels. That includes the gas in a person's car and the coal burned at the power plant. Scientists have concluded that humans are producing more greenhouse gases than ever before. These gases trap heat in our atmosphere, causing our planet to warm up and changing our climate. The ecological footprint, therefore, measures the amount of potential impact a person's daily life has on the environment. By reducing the amount of greenhouse gases produced by people's lifestyle, they can reduce the footprint and help slow climate change on Earth. Canadian's are starting to get accustomed to using a surplus amount of energy when it is never needed and throwing garbage on the ground because the trash can is too far away for them reach. Canadian's are also using up the little natural resources left on this planet for sustainability. Crops, oil, trees are being used so much, that there might not be enough for the future generations. Canada must realize that this is a situation that must be taken seriously and that must be executed properly by meeting the social, environmental and economical standpoints. To reduce the ecological footprint and to regain sustainability, there are many things Canadian's can do to change the current situation. Ecological footprints can be reduced by using alternative energy sources, reducing energy consumption and by using cleaner transport to reach destinations.
The Inuit people of Nunavik have used their incredible resourcefulness to survive in the harsh environment of the Tundra and have a rich culture, but with the arrival of European technology, government and environmental destruction, their way of life has been threatened and much of their old culture has been lost. They are working to preserve their culture by passing it through education, and negotiating for more control so that they can do that.
Different anthropologists such as Nowak and Laird (2010), and Butler (2006), recommended that these residents of jungles contain an exclusive background; position, morals and everyday life is entirely through big adjustment. It can be said that the Mbuti people live in their own world. This paper will discuss the kinship system and the social organization of the culture as far as how they practice equal sharing of food after engaging in hunting and gathering. This paper will also discuss how the Mbuti culture uses gender relation to determine their hunting ages.
Communities are sometimes largely unaware that social factors rather than medical ones, such as income, and employment status, shape our health. Our health is also determined by the health and social services we receive, and our ability to attain high education levels, food and safe housing, among other factors.
Now, sustainable development and quality of life are crucial to the well being of our nation. Thus, I have pondered many a year on this very important matter and have consulted a very knowing Canadian of my acquaintance at the World Wildlife Fund (WWF). The amount of natural resources in this country being usually reckoned infi...
Sustainability is an issue that everyone should be concerned about. If the planet Earth is going to exist, as we know it, everyone should wake up and do their part to help achieve a greater level of sustainability. In my English 101 class we learned about the issue of sustainability. Many different topics were discussed and researched throughout the course of the semester. Overall, I think that the sustainability project has been a learning and enlightening experience for everyone in this class. Many more things can be done next semester, since the groundwork has been laid to continue this project for time to come.
The Nature Conservancy of Canada is a non-benefit association, which is Canada's leading area protection association. Their principle objective is to ensure the regular territories that maintain our nation's plants and natural life. The NCC has conserved 2.8 million acres of land since 1962, through donations, purchasing the land, and protection. The Nature Conservancy has a four stage protection process.