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Recommended: Reflection about hinduism
Dharma
Throughout time and history Hinduism has become one of the prominent “religions” of India. Though the Indian language does not have a clear term for religion, the western part of the world recognizes the religious stance of Hinduism and can refer to Hinduism as, in fact, the religion of India. This polytheism religion, the belief and worship of more than one god, creates a new perspective on various outlooks upon how the western society may understand this religion. Within this polytheism religion, individuals that have converted to this kind of lifestyle have also converted to understanding the many actions and responsibilities that come with being a practicing Hindu. Anybody can practice Hinduism, you can be born into this lifestyle
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Within Hinduism, a key component to this religion encompasses the understanding that every individual that has converted and is practicing Hinduism, all experience dharma. Author Gavin Flood explains dharma as, “untranslatable in that is has no direct semantic equalists in any western languages which convey the resonance of associations expressed by the term”. Rather than understanding the true translation of dharma, key components of dharma aid towards understanding the real idea behind such a systematic principle of life. The idea of Dharma can be expressed through several western words: duty, law, ethics, principle, religion, and right. Dharma simply means the way of living your life, a code of conduct or morals that every Hindu must abide by. Understanding dharma and how it plays a vital role within the Hindu society aids to understanding how and why it’s intertwined within their cast system, society, daily practices, stages of life cycle, and their overall life style. In this paper I will define dharma and draw upon a close reading of one primary source presented by author Gavin Flood, An Introduction of Hinduism. (Flood …show more content…
This kind of framework exists to provide order within their society, this classification provides individuals with a framework in which it determines their responsibilities as well as provides an effective way for everyone to contribute to society. This lifestyle is determined by an individual’s temperament rather than by their birth. These four main groups are: Brahmins (priests – highest rank which result in living the most privileged lifestyle), Kshatriyas (warriors and kings), Vaishyas (merchants and landowners), and Sudras (commoners, peasants, servants). Outside of this Hindu caste system are the individuals that are referred to as the “untouchables” meaning that these are the street sweepers, latrine cleaners, and menial tasks. Pertaining to one’s dharma, individuals that are categorized into this caste system are expected to not delegate from their duties for if one does not contribute fully to their responsivities then this will ultimately bring forth shame, suffering, and negative consequences onto them. In result, not abiding by the functionalities set forth toward your specific responsibilities results into bad actions (karma) which will ultimately determine your rebirth and what life of reincarnation is to come. Samsara, the endless cycle of suffering and endless cycle of rebirth, depends on how an individual goes about
There are four main castes and one in which they consider to be the outcastes. The four main castes are the Brahmin, the next is the Kshatriya, the third is the Vaishya, and the fourth is the Shudra. The outcastes are in the group called Dalits. Each caste has a purpose in life, the Brahmin are considered to be the priestly caste in which they are teach the Veda, and are to “sacrifice for others and receive alms” (Institutes of Vishnu 5-10, pg. 44). The Kshatriya is considered the warriors or the ruler caste, they have constant practice in battles, and they are to protect the world from harm. The Vaishya are to be the merchants and the farmers, they tend to the cattle, they, “engage in farming, keeps cows, trades, lends money at interest, and grows seeds” (Institutes of Vishnu 5-10, pg. 44). The Shudra are the manual laborers who according to the Institutes of Vishnu under the Four Castes, are to serve the twice born men who are to sacrifice and to study the Veda, the Shudra also engage in all the different duties of craftsmanship (5-10, pg.44). In case of a crisis, each caste is allowed to follow the occupation of the caste that is below them in rank. The duties in which all four of these castes, whatever gender or stage of life, are to follow and hav...
...mans, Khastriyas, and the Vaishyas are the upper class. Nobody under them gets any recognition. The Shudras and the Untouchables are the lower class. They mainly don’t exist in society. Hindu’s have some sacred objects such as cows and the Gangas River. The Gangas River is believed to wash away all evil.
Dharma is the law of the Hindus. Dharma is the individual obligation with respect to caste, social custom, civil law, and sacred ...
Listening as the family spoke to me about what is important in their family I couldn’t help but refer back to Marcus and Conner’s idea of interdependence versus independence. As the family spoke to me on how important it is that the soul reincarnates itself, which is when all bad karma is out of the body, I kept referring to the independent self. But often again when they spoke of theologies and learning constantly from what they take from others around them, I found interdependence. Both selves balance each other out but do not reside on one more than the other. Adhita kept telling me the main goal of being a Hindu is “self-realization or just to be free from any type of suffering or hardship/bad karma,” (You achieve this through reincarnation) you have to acknowledge the simultaneous efforts that take place to achieve this goal. “You can’t just set a high sta...
...onsibility in life which is decided by the caste they are born into. However, living amongst other people, one’s soul might become “forgetful of the Lord” which leads to “[attaching] itself to pleasure” which would make it “bound” to the wheel of the universe. For a soul to escape this cycle birth, death, and rebirth, it is necessary to connect with this god. The Hindu people believed that “by uniting oneself with him…one ceases to be ignorant” and this means “Birth, death, and rebirth will be no more.” This credence of rebirth and karma highly influenced the way the Hindu society developed.
The idea of samsara is roughly that of reincarnation. All souls are trapped in a cycle of life, death, and rebirth. The goal of each of these souls is to escape the cycle of samsara and obtain moksha. Moksha is a reincarnation with a god. In recent Hinduism the moksha that you obtain is with the god of your choice, or whomever you worshipped as your patron deity. The terms of dharma and karma are the tools that we must use in order to obtain moksha and escape samsara.
All that is free from doing harm to any created being is certainly Dharma, for indeed Dharma is created to keep all creation free from harm.” Therefore, Khan is saying that Dharma is created so that all beings have a correct path to follow in their lives. He implies that anyone who follows the Dharmic way of life will not cause harm to anyone and will lead a moral and rational way of life. Khan further expands on the purpose of Dharma by saying, “To order life in human society, we are always confronted with certain problems, and we have to settle these within the framework of society; otherwise, life becomes impossible.” Khan views Dharma as a means to create a framework within a society to deal with the chaos and conflict that humans arise due to different reasons.
The four main stages of life in Hinduism also take the caste system into account. The first stage is that of a student, being led by a teacher. T...
Divided into four major social categories, the caste system categorizes Hindus, who act accordingly to their caste, into Brahmin, Kshatriya, Vaishya, and Sudra. Another class, the “untouchables,” is considered outside of the system. These five different classes of society define each person greatly. Castes are unchangeable and rarely intermarry. This social division is yet another example of how religion disbands organizations of people.
has the head of elephant with trunk and the body of a human), and some
Most people in the world derive their religious beliefs and traditions from their parents and peer influences. From a religious point of view, “There are many definitions for the term ‘religion’ in common usage. [Broadly defined], in order to include the greatest number of belief systems: ‘Religion is any specific system of belief about deity, often involving rituals, a code of ethics, and a philosophy of life’” (Robinson, 1996). However, in examining Hinduism, it is difficult to label the practices as a religion. This paper will expound upon the Hindu traditions, taking into account the characteristics of sacred elements, their meaning, and significance.
Dharma is dependent on jati and performing one’s duty to the best of one’s ability, like one’s father and grandfather and generations prior, allows for a future self to gain reward. Hope, generational precedent, and external power, kept Hindus obedient during the Vedic period. Religious
The Bhagavad Gita is a timeless example of how Hinduism can be applied and seen in Indian life. It also enforces the example of how Hinduism is the heart of India by demonstrating the qualities of ancient Indian culture. These beliefs although outdated, are also seen manifesting in many important values, such as Buddhism, which will be discussed later. It is in this document that both sets of beliefs which provide the foundation of Hindu and Buddhist beliefs are combined.
Hinduism has been a religion for a long time, the Buddha was a Hindu before seeing how terrible the world was, he then found the religion Buddhism. Since the creator of Buddhism was Hinduism as a child, it is only expected for the two religions to be similar. While the two religions are similar they are also quite different as seen by their creation stories. The creation stories are these religions way of explaining how the world started. With most religions the creation story gives the most basic beliefs of the religion as this is where their religion supposedly starts its life. The two stories this paper focuses on is no different, and since they technically have the same origin, it can be obvious as to how they would be similar. However, in the case of the idea of social order and moral decline, they can be different too.
Dharma, in concept deals with duty, religion and inseparable quality of a thing or orders i.e. virtuous conduct of righteous man and dharma in literal sense means ‘something which sustains or upholds’ and is a Sanskrit noun derived from root ‘dhr’. Dharma is semantic equivalent to the Greek word ‘ethos’ .