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Hindu religious essay
Hindu religious essay
Short note on hinduism
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Purpose
The Hindis believe that the purpose of their life is to gain good karma, follow the laws, and be a good person as they feel they will be rewarded in their next life. They want to act dharma, which is to act rightly or appropriately, by doing this they will gain positive karma as acting according with their dharma has them gain positive karma. Their next life will result of the moral worth of their deeds and the person they were in their previous life.
There are four main castes and one in which they consider to be the outcastes. The four main castes are the Brahmin, the next is the Kshatriya, the third is the Vaishya, and the fourth is the Shudra. The outcastes are in the group called Dalits. Each caste has a purpose in life, the Brahmin are considered to be the priestly caste in which they are teach the Veda, and are to “sacrifice for others and receive alms” (Institutes of Vishnu 5-10, pg. 44). The Kshatriya is considered the warriors or the ruler caste, they have constant practice in battles, and they are to protect the world from harm. The Vaishya are to be the merchants and the farmers, they tend to the cattle, they, “engage in farming, keeps cows, trades, lends money at interest, and grows seeds” (Institutes of Vishnu 5-10, pg. 44). The Shudra are the manual laborers who according to the Institutes of Vishnu under the Four Castes, are to serve the twice born men who are to sacrifice and to study the Veda, the Shudra also engage in all the different duties of craftsmanship (5-10, pg.44). In case of a crisis, each caste is allowed to follow the occupation of the caste that is below them in rank. The duties in which all four of these castes, whatever gender or stage of life, are to follow and hav...
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...res: Eastern
Religions. Wadsworth Publishing, 2006. 43-44.
Van Voorst, Robert E. "Rudra and Shiva." Anthology of World Scriptures: Eastern Religions.
Wadsworth Publishing, 2007. 33-34.
Van Voorst, Robert E. "Stages of Life for a Twice-Born Man." Anthology of World Scriptures:
Eastern Religions. Wadsworth Publishing, 2007. 38-41.
Van Voorst, Robert E. "The Four Castes." Anthology of World Scriptures:Eastern Religions.
Wadswoth Publishing, 2007. 44.
Van Voorst, Robert E. "The Outcastes." Anthology of World Scriptures:Eastern Religions.
Wadsworth Publishing, 2007. 45.
Van Voorst, Robert E. "Two Philosophical Views of Creation." Anthology of World Scriptures:
Eastern Religions. Wadsworth Publishing, 2007. 30-31.
Van Voorst, Robert E. "Aditi and the Birth of the Gods." Anthology of World Scriptures:
Eastern Religions. Wadsworth Publishing, 2007. 30.
Sherbok, Dan. "Life Cycle Events." Judaism: history, belief, and practice. London: Routledge, 2003. 534-537. Print.
In India, the religion of Hinduism in particular, provides two sources of support in regards to the social structure of the era. These sources are the Vedas and the Upanishads. According to The Rig Veda when Purusha’s body was divided “his mouth became the brāhman; his two arms were made into the rajanya; his two thighs the vaishyas; from his two feet the shūdra was born (Reilly, 92).” By splitting up the body in this way, there was a justification for the creation of the varna or caste system. The highest class or Brahmin’s were the priest class, who were also known as the most pure. In this role, they were the connecting figures between Purusha and his people, which is reflective of them being his mouth. The next upper division class was the Ksatriya or warrior/leader class. In the class, the role was to do the fighting which was reflective of them being Purusha’s arms. The artisan/farmer or middle class was known as the vaisyas. In this class, members represented the role of the thighs of Purusha, who were responsible for doing the brunt or tougher jobs in society. The nethermost social class was the sudra, who were serfs and servants. They represented the feet of Pursha, which is reflective of their status as the lowest class. Along with the Vedas, the Upanishads served as a written guideline for the varna. These works urged the concept of doin...
Wilson, Dr. Andrew. "The World's Religions and Their Scriptures." World Scripture. 1991. 15 November 2007.
Thousands of years ago, Indian society developed into a complex system based on different classes. This system is known as the Caste System. It separated Indians into different castes based on what class they were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality.
Dictionary.com defines a caste system as “a system of rigid social stratification characterized by hereditary status, endogamy, and social barriers sanctioned by custom, law, or religion” This means someone born into a low caste cannot move up to a higher caste because of this system. Although a caste system is not a set of laws, it is almost never broken because the caste system has been in place for so long.
Burns, Thomas J. Canonical Texts: Selections from Religious Wisdom Traditions. San Diego, CA: Cognella/U Readers, 2012. Print.
Musser, Donald W. and Joseph L. Price, eds. A New Handbook of Christian Theology. Nashville: 1992
The Dalits are a part of the lowest social status group in the Hindu caste system and are born below the caste system; the caste system is a system where the Hindu people are categorized by their occupations. The caste based society is used throughout india and extends farther into other nations; it goes to Pakistan, Siri Lanka, Nepal, and South Asia. When it first was created, the caste system solely depended on one’s job or their work, but it eventually became hereditary, passing on from family to famil...
Pink, Arthur W. Studies in the Scriptures, 1947. Edinburgh: Banner of Truth Trust, 1982. Print.
Purpose asks, “what is the purpose of life and what brings life meaning?” To Hindus, the goal in life is to become one with Brahman and discover the Atman. The Atman is the spirit and the footprint of everything. To reach enlightenment, people must follow rules called Dharma to ensure that they stay in their correct caste so they can potentially...
In The Laws of Manu the caste system is described in great detail. It explains everything one must do to be a part of their caste. In Hinduism each social class (varna) has its own dharma, or social law. The concept of dharma regulates all parts of life for Hindu’s and outlines their duties. However, there are different levels of dharma for people in the twice-born varnas, which includes the Brahmin, Ksatriya, and Vaisya. The different levels of dharma are based on the stage of life that an individual is at. The four stages an individual can be at are a student, a householder, a forest-dweller, or a sannyasin. A sannyasin is the lowest stage one can be in and one reaches that stage when they have cut all of their ties to society. In the text from The Laws of Manu it is stated that a householder may “never, for the sake of subsistence, follow the ways of the world: let him live the pure straightforward, honest life of a Brahmin” (Smart & Hecht 214). The Hindus believed in living a very simple life and being very honorable. The Laws of Manu states that no Brahmin should “attach himself to any sensual pleasures” (214) and also to “avoid all (means of acquiring) wealth which impede the study of the Veda” (214). In The Laws of Manu the idea of final liberation is brought up very frequently. Final liberation is the goal of all Brahmins. A Brahmin lives his whole life striving to reach final liberation and he does so by following dharma. He does not challenge dharma at all and believes that if he follows it, he will reach final liberation.
Pentecost, J Dwight. Things to Come: A Study in Biblical Eschatology. Grand Rapids, MI: Academie Books, 1964.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
The caste system in India is elaborately structured to have an Indian touch to it, clearly distinguishing it from social structures worldwide. Caste is a word often used to describe a cluster of people who have a specific rank in the society. Each caste system is elaborately crafted to suit the needs of the society and they vary from group to group; each has its own rules and customs. Different chaste systems are planned in a hierarchical manner to become part of any of the four basic colors; varnas (a Sanskrit word for color). These include; the varna of Brahmans, identified with the learned class and priests; varna of Kshatriyas, which is encompasses warriors, rulers and property owners, the varna of Vaishyas, which attracts traders ; and lastly the varna of Shudras, who are servile laborers (Bayly, 1999).
The Vedas, in general, provide the four social classes of Hindu society with the highest class being the Brahmans or the priests and then on down through the warriors and rulers then onto the merchants and finally at the bottom, the laborers. This social system becomes established in verse 10:90 which provides an account of