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Essay over the jilting of granny weatherall
Theme in the jilting of granny weatherall
Essay over the jilting of granny weatherall
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Katherine Ann Porter’s short story, “The Jilting of Granny Weatherall,” is entirely about death and longing. Throughout the story, it is evident that Granny Weatherall longs for both of her lost lovers as she is nearing her death. But there is someone else who Granny wants to see: her favorite daughter, Hapsy. Unfortunately for Granny, Hapsy is dead and has been for a long time. The tragic loss of her beloved Hapsy has a tremendous impact on Granny’s death, both socially and psychologically. Although she is mentioned earlier, Hapsy first appears when Granny Weatherall dreams of seeing her with a baby in her arms. Granny remarks that she has to “go a long way back through a great many rooms” to reach the vision of Hapsy. These “rooms” are memories …show more content…
in her mind, and the fact that she has to sort through so many of them means that it has been a long time since she has seen Hapsy. Since Granny spends so much of her time looking for Hapsy, she misses out on any opportunities she has to be with her other children before her death. When Granny finally reaches Hapsy, she says that Hapsy’s skin begins to look gray like it is coated in gauze and Hapsy looks “flimsy” (Porter, 537).These descriptions represent the decaying of both Hapsy’s body and Granny’s memories of Hapsy. This encounter that Granny has with Hapsy also means that Hapsy passed away at a relatively young age. Losing a young child is extremely difficult for a mother and often has a life-changing impact on the way that the mother lives the rest of her life. In Granny’s case, she has become quite delusional as her time to die approaches. She watches the people around her “float” away and keeps losing track of time (Porter, 534). These misconstrued perceptions are caused by the stress of the traumatic event of losing her dear Hapsy. When Granny is thinking of how there is no need to worry anymore, she recalls a time when there was. She remembers waking up in the middle of the night to the cries of a child and rushing with John to find out what was wrong. “John, get the doctor now, Hapsy’s time has come” she then calls out (Porter, 538). When someone makes the statement that a person’s “time has come”, they generally mean that the person is about to die. This request for a doctor means that Hapsy suffered from a medical issue that took her from this world at an early age. Children with health problems unintentionally cause an enormous amount of stress for their parents. It is obvious that Granny has had a rough and eventful life, and the undertaking of a constantly ill child would have only increased the burden that Granny has endured. Such afflictions can cause a person to become extremely ill both physically and mentally, and it is obvious that Granny has become so. When Granny brings up the issue that she is dying, she recalls that she has already prepared herself and her family for her death.
One reason why she did this is that she is somewhat eager to die and see Hapsy in the afterlife. She knows that she has fulfilled her duty on earth and wants to be with her beloved daughter again, therefore she has no qualms about dying. The only concern that has Granny now is whether she will again unite with Hapsy. Although the dream of Hapsy is the only time that Granny actually sees her in the story, there are several other instances where Granny is searching for Hapsy. Even as Granny is nearing her end, she continues “looking for Hapsy” because she expects to see her beyond the grave (Porter, 539). Granny’s expectations of finding Hapsy in the afterlife prove that Hapsy is dead. Her constant search for Hapsy is caused by her longing to be reunited with her long lost …show more content…
child. Not only does Hapsy never arrive to say goodbye to Granny on her deathbed, but she also is not mentioned when Granny recalls her children asking her for help.
If Hapsy meant as much to Granny as it appears, then it would be reasonable to assume that Granny would be proud that her favorite child had sought out her help. Granny would have brought this up as she does with her other children. Since she doesn’t, Hapsy must never have asked for Granny’s help due to the fact that she wasn’t alive to do so. Surely Granny thought about this very fact and wished that she was able to help her daughter in any way. Knowing that she couldn’t do so only made her longing for Hapsy worse, which in turn affected her mental health. Throughout this story readers are reminded that Hapsy is Granny’s favorite child. Granny had so little time with her, therefore she cherishes Hapsy the most because she feels that she didn’t love her enough when she was alive. Since Hapsy died at a young age, Granny was afraid that she would forget Hapsy and consequently idolized her in order to compensate for the lost memories she could have made with Hapsy if she was alive. Granny even goes as far to push away her other children when they assist her because she wishes that Hapsy was the one who was helping her. By doing this, Granny isolates herself from the world and refuses any comfort as she is dying. Although she is surrounded by loved ones, she obviously feels incredibly alone when she “lay curled down within
herself” as she finally approaches her last moments. The loss of one of her children has a major influence on the way that Granny lives and dies. Her life, which was already filled with great suffering, only became more difficult when Hapsy was taken from her. Due to this, Granny’s mental and physical conditions worsen as time passes and she continues to be separated from her lost child. In the end, Granny’s death is filled with loneliness, longing, and despair that will only be overcome in the afterlife when she will again meet Hapsy.
Many words are repeated throughout the story, often suggesting they are significant to the narration. Connecting this repetition to the idea of an oral narrator, these moments of repetitions become moments of teaching. One of the words that King repeats throughout the story is “See-po-aah-loo”, which is important since it is a word in Granny’s language translating to a garbage hole (Magpies 23). The narrator teaches the audience the meaning of the word explaining that it represented, “Everything you don’t want people to see. You put them there” (Magpies 23). This particular word has two important ideas and purposes in the narration. One purpose of the repetition is to connect the reader to the story’s subject’s cultures and community. By using a word in Granny’s language, King creates a greater intimacy between the reader and the narrator. The narrator teaches the word to their audience, imitating a real-life storyteller teaching their audience about his culture and identity through language. The second purpose is to highlight the main irony in the story and the conflict between Ambrose and Wilma. After Granny’s death, the two characters had differing ideas of what to do with her body, with Wilma wanting a Catholic burial. Granny viewed the concept of burial as being put into a garbage hole, the “See-po-aah-loo” (King, “Magpies” 24). After her burial, Ambrose
The Grandmother is a bit of a traditionalist, and like a few of O’Connor’s characters is still living in “the old days” with outdated morals and beliefs, she truly believes the way she thinks and the things she says and does is the right and only way, when in reality that was not the case. She tends to make herself believe she is doing the right thing and being a good person when in actuality it can be quite the opposite. David Allen Cook says in hi...
Granny Weatherall, who is an old woman of about eighty, is awaiting her death on her bed, surrounded by friends and family, desired
From the very beginning of this story, it came to my attention that Granny continually repeats are "there's nothing wrong with me" and "that's for tomorrow.” This repetition, to me, shows two very important aspects about Granny Weatherall as a person – she’s stubborn and hardworking, yet procrastinates all the time. When she felt death come upon her on her bed that day, she wasn't expecting it. We know this because of the repetition of all that she needs to do and that she'll get it done tomorrow. At the same, who can blame her for not expecting it? I mean, who really expects to die every day they wake up? Sure, one knows they are going to die, but they don’t wake up planning it to happen that day. Aside from that, it stood out to me that Granny Weatherall didn’t fail to mention that she thought she was going to die once before during her sixties. From this near death experience, she somehow, in my opinion, allowed herself to think she was invisible and immortal simply because she managed to survive.
...e must have due a great compensation in the afterlife. The greatest wrongdoing was that having been promised a Heaven, an eternal life, and Granny was once again left alone.
In “The Jilting of Granny Weatherall,” the story is read in a lighter fashion. It involves the main character, Granny Weatherall, and her triumph through time and love. Granny fights for love and strength for her kids, despite being “jilted” by George at the alter and the issues and pains that come with that memory. Although Granny married, and had children, she never seemed to live up to the fact of her being “jilted” by George. Death is an idea that both stories start, and end with.
To begin, Granny Weatherall is inherently a prideful controlfreak. Granny Weatherall is at her deathbed, facing everything she has staved off for so long. This and all other adversity she faces throughout the short story map out her true personality. For instance, she is full of pride. When that pride takes a hit, as it does several times throughout the short story she metaphorically hits back at whoever or whatever
Also, this time around I came to realize that one of Granny's other daughters, Hapsy, who had died at an early age, was being summoned to see her mother before she fell to her fate. Hapsy was her favorite. Although I don't think Granny grasped the concept that Hapsy had passed away a long time ago, she gets the urge to need to see her again when reminiscing of her past. While reminiscing, Granny Weatherall sees a picture of her old fiancé, John, who was supposed to marry her but stood her up at the altar.
“The Jilting of Granny Weatherall,” a short story by Katherine Anne Porter, describes the last thoughts, feelings, and memories of an elderly woman. As Granny Weatherall’s life literally “flashes” before her eyes, the importance of the title of the story becomes obvious. Granny Weatherall has been in some way deceived or disappointed in every love relationship of her life. Her past lover George, husband John, daughter Cornelia, and God each did an injustice to Granny Weatherall. Granny faces her last moments of life with a mixture of strength, bitterness, and fear. Granny gained her strength from the people that she felt jilted by. George stood Granny up at the altar and it is never stated that she heard from him again. The pain forced Granny to be strong.
There are three stages of thought for the Grandmother. During the first stage, which is in the beginning, she is completely focused on herself in relation to how others think of her. The second stage occurs wh...
Louise, the unfortunate spouse of Brently Mallard dies of a supposed “heart disease.” Upon the doctor’s diagnosis, it is the death of a “joy that kills.” This is a paradox of happiness resulting into a dreadful ending. Nevertheless, in reality it is actually the other way around. Of which, is the irony of Louise dying due to her suffering from a massive amount of depression knowing her husband is not dead, but alive. This is the prime example to show how women are unfairly treated. If it is logical enough for a wife to be this jovial about her husband’s mournful state of life then she must be in a marriage of never-ending nightmares. This shows how terribly the wife is being exploited due her gender in the relationship. As a result of a female being treated or perceived in such a manner, she will often times lose herself like the “girl
She is worried that the unstoppable persona she has presented to her children will be demolished if they find those letters. This is further proven in the short story when she scorns her daughter, Cornelia, for “thinking she was dumb, deaf, and blind” (454) after she overhears Cornelia telling her husband that Granny Weatherall was acting like a child and they would have to humor her for the time being. She is already beginning to live out her nightmare. Cornelia, Granny’s least favorite child, pities and tries to humor her. It is only logical for someone with as much pride as Granny to try to control the situation. To elaborate, Granny Weatherall is also a control freak. She beats every threat that comes her way into silence and throws it to the farthest corners of her mind. For example, when faced with the thought of her demise, she rationalizes, “thank God there was always a little margin over for peace: then a person could spread out the plan of life and tuck in the edges orderly” (453). Though on her deathbed, she assumes she cannot die because she is not prepared for death. Metaphorically, she is telling God that she is in control of her fate. Therefore, she believes she
In her bedroom, Granny is literally confined to her deathbed, revealing to the reader that death is approaching. Granny speaks of a longer life from the place her life will end, emphasizing that death could come at any moment. As her mind starts deteriorating, she begins confusing the past with the present. At one time, she remembers having to dig hundreds of postholes after her husband’s death, and enlightens the reader with the fact that “digging post holes changes a woman;” (Porter 85). The change from a genteel lift to one of harsh labor representing another type of death. She worked hard for years, foreshadowing the time she will no longer need to work. Consequently, since she familiarized herself with hard work, accepting that her death is effortless is very difficult for Mrs. Weatherall. In the end, nighttime draws near, and Porter uses the time of day to symbolize mortality; the end of day is not only passing so is Granny’s life. Similar to the candle beside her bed, Granny draws her last breath to blow out light of her own life. Just as day has its end, so does every
Mrs. Mallard’s repressed married life is a secret that she keeps to herself. She is not open and honest with her sister Josephine who has shown nothing but concern. This is clearly evident in the great care that her sister and husband’s friend Richard show to break the news of her husband’s tragic death as gently as they can. They think that she is so much in love with him that hearing the news of his death would aggravate her poor heart condition and lead to death. Little do they know that she did not love him dearly at all and in fact took the news in a very positive way, opening her arms to welcome a new life without her husband. This can be seen in the fact that when she storms into her room and her focus shifts drastically from that of her husband’s death to nature that is symbolic of new life and possibilities awaiting her. Her senses came to life; they come alive to the beauty in the nature. Her eyes could reach the vastness of the sky; she could smell the delicious breath of rain in the air; and ears became attentive to a song f...
The grandmother is very old and has lived a very tough life in Vietnam. She “‘lost four of [her] children… twelve of [her] grandchildren and countless relatives to wars and famines’” (Meyer, 74) while in Vietnam. During her life she had very little time to enjoy herself, instead she had to focus on not only surviving, but also holding a family together and getting them through the hardships as well. On top of the Vietnam War, which killed an estimated 500,000-600,000 Vietnamese citizens alone (Weisner), she had to live through 2 additional wars and several famines. The implicated stress and hardships are almost unimaginable. This is evident in her stories and fairy tales she tells her granddaughters, which always have dark twist or no happy ending, or as the granddaughters say “The husband comes too late” (Meyer, 77) to stop the bad guy or save the