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Easy on paranormalactivity
The full story of the new jersey devil
The full story of the new jersey devil
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Recommended: Easy on paranormalactivity
Introduction
Paranormal activity is simply the activity dealing with spirits and the strange phenomena that cannot be explained by what the scientist know about nature and the world (Merriam-Webster, 2014). There are several different types of paranormal entities such as Poltergeist, spirits, hauntings, and etc. Hauntings appear in most places and they appeal to every sense except taste. Hauntings can be from anything dealing with the life form that was once alive (MPI, 2009-2014). Poltergeists are “noisy ghosts” but really distinguishes them is they are attracted to one person, epicenter. Epicenter is usually a person, usually a female, which is going through puberty and sometimes emotionally stressed (MPI, 2009-2014).
The Jersey Devil is a mythical creature in the New Jersey Pinelands that have haunted New Jersey for 260 years. It intimidated towns and made factories closed as well as schools, but some people believe it is an old legend. There are 2,000 sightings of the Jersey Devil, which is too many to say that is it a legend. Dave Julian said, “It was about three feet and half high, with a head like a collie dog and a face like a horse. It had a long neck, wings about two feet long, and its back legs were like those of a crane, and it had horse's hooves” (Julian, 1995). The creature is very unlike that is has inhabited the New Jersey area. The most popular legend about the Jersey Devil is Mrs. Shrouds of Leeds Point, New Jersey made a wish that if she had another child, she want it to be a devil. Her next son was born and he was deformed and very unsightly. Mrs. Shrouds was a witch and she indulged in witchcraft (Julian, 1995). The Jersey Devil preyed on animals such as coyote, foxes, bobcats and badgers. The animals that t...
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...he Jersey Devil with the broom until it released the dog. There were at least 100 people out so there’s no doubt that the claim is true. It is true because that’s a whole neighborhood that seen the Jersey Devil that night. The claim is true and honest.
Account 3
This claim is filled up with incorrect information. The claim has all of the data from the claim. She said that she came to see that her dog had been gnawed on and dragged away from its chain by the Jersey Devil. She didn’t see the Jersey Devil but she said she seen some unidentified tracks that could have been any animal. The claim is false because there is no evidence leading to the Jersey Devil.
Works Cited
http://www.merriam-webster.com/dictionary/paranormal http://manchesterparanormal.org/Types-of-Paranormal-Activity.php http://theshadowlands.net/jd.htm
http://www.strangemag.com/jerseydevil1.html
Sceurman, Mark and Maron, Mark. Weird N.J.: Your Travel Guide to New Jersey’s Local Legends and Best Kept Secrets. New York: Barnes & Noble, 2003. Accessed at www.weirdnj.com--A magazine, with selected archives available online, that provides accounts of the various folklore and legends that comprise the New Jersey culture.
Tom Walker’s devil is a dark-skinned man with red eyes, red sash, and an axe. Tom was a malicious, greedy person who dealt with the devil in order to gain some wealth. He and his wife would fight constantly day after day. Tom was not a wealthy person
The layout of the "The Devil in Massachusetts" appears to be in more of a narrative form, with the elements of a fictional story. This is evident throug...
Our encounters with the ghastly and glorious ghosts of St. Albans are fairly typical of the experiences of the other paranormal investigative teams you will read about in The Ghosts of St. Albans
Perhaps in both stories the role of the devil, whether truly present in the plot or only mentioned as figure of evil, is very central to portraying the Puritans. In “The Devil and Tom Walker,” the devil is simply a large man covered in soot. Irving describes him as, “a great black man” and “his face was neither black nor copper color, but swarthy and dingy, and begrimed in soot (Irving, 179).” Most Puritans would believe the devil is a fiery, red, horned man with a pointed tell and trident, but this is not the case. The devil is further established when he himself states, “I amuse myself by presiding at the persecutions of Quakers and Anabaptists; I am the great patron and prompter of slave dealers…(Irving, 180).
Imagine yourself camping in the Pine Barrens. You hear a noise and then see a strange creature lurking in the shadows. Could it be the Jersey Devil? The Legend of the Jersey Devil began in 1735, it was supposedly the thirteenth child of Mrs. Leeds. When she found out she was pregnant with her thirteenth child, she cursed it and said it better be a devil. When it was born, the midwife died of shock and the Devil ate its twelve sibilants, sparing its mother and flew out the chimney (Juliano 1). Another version of the story is that Mrs. Leeds cursed the child after giving birth to it, she then locked it in the attic for years. It then transformed into the beast it is today and escaped into the woods (Russell 1). The Jersey Devil is only a myth to some and a horrific reality to others. Thousands of people have seen the Devil and been harassed by it throughout the years. There are many similarities in these sightings. Many of the witnesses say it has a long neck, a tail, wings, and hooves. There has also been vicious attacks on animals. Several accounts have reported mutilated pets and livestock. The legend of the Jersey Devil may be true because of the sightings, descriptions, and attacks.
How would one feel if one came face to face with the Devil himself? Would one run away screaming or would one let the Devil change their views of the world? Gary and Goodman Brown both had different experiences with the Devil resulting in some of the best works of fiction ever wrote. Gary met the Devil as a young boy who feared him unrelentingly, but Goodman Brown talked to the Devil and let the Devil change his life and the viewpoints of people he knows. I plan to discuss on how Gary, from the short story “The Man in the Black Suit”, and Goodman Brown, from “Young Goodman Brown”, dealt with the Devil and compare their encounters together.
... are minds are playing tricks on us and that we assume were seeing the creature. But, the funny thing is that years before her article came out Radford wrote one on Bigfoot too. It also states in the article that throughout the world there hasn’t been any blood, bones, or bodies ever found.
Through studying Urban Legends in class, I have become very interested in them. For this field report I decided to take this Urban Legend to see if there was anyone else who heard it, and to see if it was being passed on or if was just my deviant mother. My research consisted of two interviews. I interviewed a few of my friends that go to Indiana University and asked them if they would help me with my research. They agreed to an interview. With the interviews I compared variants of a single Urban Legend. I wanted to see how each individual. s story differed, even though they were the same story. This is what makes an Urban Legend.
People can hear harsh screeching, and spine chilling screams. (“Tasmanian Devil”). In addition, these devils are carnivores. These animals can also be scavengers. Although some people would expect them to be fussy around dinner time, they are usually not too conscientious.
The most commonly told story about the origin of the Jersey Devil is that it was born in 1735 in the backwater village of Leeds Point on the fringes of the New Jersey Pine Barrens. “Mother Leeds”, a Quaker who some whispered about dabbling in witchcraft, was pregnant with her thirteenth child. Exasperated at the prospect of another
The demon appears in the guise of a yeoman. Meaning that looks can be deceiving. He refers to
Brown begins the journey believing that his forefathers are innocent, good men, but the devil tells Brown that he has been, "…well acquainted with your family as with ever a one among the Puritans; and that’s no trifle to say" (Kelly, 192). Brown's forefathers become equated with the devil. The people of the town are also displaced as the devil. The devil tells Brown, "I have a very general acquaintance here in New England. The deacons of many a church have drunk the communion wince with me; the selectmen of divers towns make me their chairman; and a majority of the Great and General Court are firm supporters of my interest, The governor and I, too----But these are state secrets" (Kelly, 192-93).
Goodman Brown heads down a “dreary road...” (311). He is then approached by his fellow traveler, who happens to be the devil. The devil had with him “a staff that bore the likeness of a great black snake" (312). The devil tries to convince Goodman
In the story “Where are you Going, Where Have you been?” Joyce Carol Oates tells us about a fifteen year old girl named Connie. Connie is confronted by a young man who is trying to persuade her to take a ride with him. He introduces himself as Arnold Friend and kindly asks her to come with him but she refused. He then threatens Connie and her family. She is then forced outside and leaves with Arnold Friend. Arnold Friend clearly symbolizes the devil through his physical traits, his knowledge of Connie, and his power over her kind of like he was hypnotizing her to go with him.