Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Urban myths
Variations of the Ankle Slasher
As I was growing up I remember my mom warning me about guys hiding underneath cars and cutting the back of the ankles to steal your car. She told me this so convincingly that I thought it just had to be true. I mean, why would anyone make something up like that. I have since learned that this was meant to scare me, and to help make me more aware of my surroundings. It made such an impression on me that to this day as I walk up to my car I pay attention to what is under it. I even find myself looking in the back seat as I unlock the door. I am not even aware that I do it until I get into my car and lock the doors.
Through studying Urban Legends in class, I have become very interested in them. For this field report I decided to take this Urban Legend to see if there was anyone else who heard it, and to see if it was being passed on or if was just my deviant mother. My research consisted of two interviews. I interviewed a few of my friends that go to Indiana University and asked them if they would help me with my research. They agreed to an interview. With the interviews I compared variants of a single Urban Legend. I wanted to see how each individual. s story differed, even though they were the same story. This is what makes an Urban Legend.
I asked two people about the Urban Legend, The Ankle Slasher. I asked them if they were familiar with the legend. I also asked whom they had heard it from and when. Then I asked them to tell me the story. After they told me their version of the story, I asked if they had heard another version from anyone else.
The first person I interviewed was Brian. He told me how he was familiar with the legend, though he can. t remember whom he heard it from. He also told me the version he has heard. He began by telling me how guys hide under cars in a mall, and then when the owners come out they would cut the ankles, around the Achilles. tendon. Then the guys would steal their packages and the car. He also explained to me when he heard this legend.
The storyteller had not witnessed the strange happenings at the school but claimed to know someone who had seen the disturbances. As a performance, the telling of this story was very matter a fact and my friend did not self-aggrandize; the performance was quick, to the point, but not particularly dramatic. The storyteller told the legend as fact and was not melodramatic about her role as storyteller.
The novel, Farewell to Manzanar, by Jeanne Wakatsuki Houston, tells her family’s true story of how they struggled to not only survive, but thrive in forced detention during World War II. She was seven years old when the war started with the bombing of Pearl Harbor in 1942. Her life dramatically changed when her and her family were taken from their home and sent to live at the Manzanar internment camp. Along with ten thousand other Japanese Americans, they had to adjust to their new life living behind barbed wire. Obviously, as a young child, Jeanne did not fully understand why they had to move, and she was not fully aware of the events happening outside the camp. However, in the beginning, every Japanese American had questions. They wondered why they had to leave. Now, as an adult, she recounts the three years she spent at Manzanar and shares how her family attempted to survive. The conflict of ethnicities affected Jeanne and her family’s life to a great extent.
Farewell to Manzanar, written by Jeanne Wakatsuki Houston, Japanese American, and James D. Houston, describes about the experience of being sent to an internment camp during World War II. The evacuation of Japanese Americans started after President Roosevelt had signed the Executive Order 9066 on February 19, 1942. Along with ten thousand other Japanese Americans, the Wakatsuki was sent on a bus to Manzanar, California. There, they were placed in an internment camp, many miles from their home with only what they could carry. The lives of the Japanese Americans in the internment was a struggle. But for some of the Japanese Americans, it was even harder after they were discharged from the internment camp. The evacuation and the internment had changed the lives of all Japanese Americans. The evacuation and internment affected the Wakatsuki family in three ways: the destruction of Papa’s self-esteem, the separation of the Wakatsuki family, and the change in their social status.
The following story was told to me by a nineteen year old man in his dorm room at College on a Saturday afternoon in March. He is from Monroe, New Jersey, and lives with his two parents, his younger brother, his dog Cougar, and his cat affectionately known as Hellspawn. His father works as a contractor, a security guard, and a fire extinguisher inspector, and his mother works at a local garden center.
Farewell to Manzanar by Jeanne Wakatsuki Houston is a riveting about a women who endured three years of social hardships in camp Manzanar. Jeanne Wakatsuki was born on September 26, 1934, in Inglewood, California, to George Ko Wakatsuki and Riku Sugai Wakatsuki. She spent her early childhood in Ocean Park, California, where her father was a fisherman. On December 7, 1941 Jeanne and her family say good bye to her Papa and her brothers as they take off on their sardine boat. The boat promptly returned and a “Fellow from the cannery came running down to the wharf shouting that the Japanese had just bombed Pearl Harbor” (Wakatsuki, 6). That very night Papa went home and burned anything that could trace them back to their Japanese origins paper, documents, and even the flag that he had brought back with him from Hiroshima. Even though Papa tried hard to hide his connections with his Japanese heritage the FBI still arrested him but he didn’t struggle as they took him away he was a man of “tremendous dignity” (Wakatsuki, 8) and instead he led them.
Soon after Pearl Harbor was bombed, the government made the decision to place Japanese-Americans in internment camps. When Jeanne and her family were shipped to Manzanar, they all remained together, except her father who was taken for questioning. After a year he was reunited with them at the camp. On the first night that they had arrived at there, the cam...
In a portion of Jeanne Wakatsuki Houston’s memoir titled Farewell to Manzanar, Jeanne’s Japanese family, living in California, is ordered to move to an internment camp called Manzanar. Society impacts the family in many ways, but in this segment of the story we primarily see its effects on Jeanne. The context and setting are as follows: the Pearl Harbor bombing was a very recent happening, the United States was entering into war with Japan, and President Roosevelt had signed Executive Order 9066, allowing internment. Anyone who might threaten the war effort was moved inland into defined military areas. Essentially, the Japanese immigrants were imprisoned and considered a threat; nevertheless, many managed to remain positive and compliant. Jeanne’s family heard “the older heads, the Issei, telling others very quietly ‘Shikata ga nai’” (604), meaning it cannot be helped, or it must be done, even though the world surrounding them had become aggressive and frigid. The society had a noticeable effect on Jeanne, as it impacted her view of racial divides, her family relations, and her health.
The town of Halifax in West Yorkshire had never experienced such a manhunt in it’s history (Glover 3). During a short, but long lasting in feeling, time period in late November through early December in the year 1938, the town of Halifax underwent a period of mass hysteria. A mysterious “slasher” hid in the shadows and lunged out with a razor blade at people who passed by (Halifax Slasher).
Japanese Americans underwent different experiences during the Second World War, resulting in a series of changes in the lives of families. One such experience is their relocation into camps. Wakatsuki’s farewell to Manzanar gives an account of the experiences of the Wakatsuki family before, during and after the internment of the Japanese Americans. It is a true story of how the internment affected the Wakatsuki family as narrated by Jeanne Wakatsuki. The internment of the Japanese was their relocation into camps after Pearl Harbor was bombed by the naval forces of Japan in 1941. The step was taken on the assumption that it aimed at improving national security. This paper looks at how internment impacted heavily on Papa’s financial status, emotional condition and authority thus revealing how internment had an overall effect on typical Japanese American families.
In April I sat down with a friend at my house and asked about any urban legends or ghost stories he had encountered. After a couple legends he had seen in movies, he mentioned a haunted bridge about ten minutes away from downtown. He is a twenty-one year-old White male; his father owns an appliance store and his mother helps out with the books. He first heard this story in the ninth grade from a couple of friends. Supposedly, they had heard from kids who had actually been to the bridge and heard strange things at night. The bridge is located off of Uniontown road, between a couple old farms. He has not encountered the bridge first hand but still remembers the story surrounding it:
A 19-year old female from Harford County, Maryland, narrated the story of Black Aggie, the urban legend of an overnight stay in a cemetery. She grew up Christian, and still lives in one of the more rural areas of Maryland with her younger sister and parents, who own and work at an electrical contracting business. Accustomed to hearing many ghost stories and urban legends, she first heard the story of Black Aggie during a middle school slumber party. Late one Saturday night over pizza in our Hagerstown dorm, she was more than willing to share her favorite urban legend with me.
In trying to determine is a story is an urban legend or not, there are several different topics examined within the contents of the story. One of these is regarding how long the story has been around, for stories that are modern are what we consider urban legends and not folktales. A tale that has been around for a significant period of time, but what we would still consider ‘modern’ is “The Double Theft” from The Criminal Mind chapter. In this story, the beginning sentence is, ‘This “true” story was told to me back in 1970 in Silver Spring, Maryland” (Harold, 308). In this, it actually lists the year that the author originally heard the rumor, giving it the credit of being recent enough to count as an urban legend.
...s made its way all the way to England and Illinois. Lastly, even though some people might not believe in this legend, it should definitely be considered and never dropped because one day something horrible could happen and everyone would be very clueless. This beast is amazing at doing what it does, and after all these stories one can conclude that this creature is real.
Stories are our essence of life. They grow and change with us. They allow us to reconstruct the pas, and put our slant on things. They don’t’ have make sense, and they don’t all have to be fact. That’s what kind of story this is.
A little later that night someone entered my garage, which was so conveniently unlocked. They first rummaged through my dad’s van outside and I think they stole his coat, a tape and a few rolls of film. They also sifted through my mom’s car looking for something to steal, only to find a few motivational tapes. Surprising enough they passed those including one on "Getting Rid Of Guilt." When they got into my car however, they decided to take most of what I had. They stole my CD player, taking part of my dash with it. They also took most of my CD collection and the liner to my new Columbia coat. They even took my flashlight. They then vanished as quickly as they had come.