The Pahlavi dynasty caused Marji’s family and other Iranian citizens to become dysphonic. The dynasty mismanaged Iranian money and was manipulated by Western nations. Enmity grew towards the monarchy and ultimately the Iranian people wanted a revolution. Marji’s family had strong animosity toward the Shah. Many of Marji’s family members as well as others fought against the Shah. But the Islamic Revolution took a turn that many were not prepared for.
Mohammad Reza Pahlavi (The Shah), the son of Reza Shah took the throne after his father on September 16, 1941. The Shah continued his father’s politics and modernization of Iran. He proceeded to Westernize Iran by having the education structure “(primary, secondary, higher education)” (Wikipedia) standardized to the French’s structure. The Shah also had cinemas constructed in Iran. During the Shah’s regime oil was discovered becoming the new source of wealth for Iran. However the discovery of oil also became the reason for Western invasions. Once Great Britain was informed about the oil; they invaded Iran and gained control of the oil fields.
The Majlis’s committee lead by the Prime Minister, Dr. Mohammed Mossadeq disagreed on how the Western nation’s company, Anglo-Iranian Oil Company (AIOC) was profiting off of the oil and decided to nationalize the oil. On May 3, 1951, the Shah signed a bill nationalizing oil to end Great Britain's ownership of the oil industry. Great Britain enraged by the decision prohibited exportations of trade goods from Iran in September 1951. Great Britain also banned Iranian oil causing devastation to Iran’s economy. The effects of Great Britain’s displeasure caused The Shah to turn against Mossadeq and the people of Iran. The Central I...
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...n the Islamic Republic of Iran." Wikipedia, the Free Encyclopedia. Web. 17 Aug. 2010. .
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Satrapi, Marjane. Persepolis: [the Story of a Childhood]. New York: Pantheon, 2003. Print.
Kinzer tells us that the Iranians celebrated their nationalism in taking control of their oil, but their success was a shock to the British multinational companies in Iran. They did not like the idea of Iran nationalization, so they plan a coup to overthrow the Prime Minister Mossadegh. But this plan failed and the British were disarmed and sent back to their country closing down their embassy in Iran. The British tried to present their case to the United State in a way that the United State would intervene. So they presented a case that Mossaghe is not only nationalizing the Iranians oil, he is also leading Iran into communism. This case stirred the American action and they feared if they assassinate Mossaghe, his seat will be open and communist ...
Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
America and Iran had tricked the Soviets which left them very angry, and this inevitably led to the Cold War. But less than a decade later, America had done something which caused Iran to change their opinion of them. In 1951, Iran had recently elected a prime minister by the name, Mohammed Mosaddeq, which he nationalized the countryś petroleum industry, long the domain of the British-dominated AIOC. This move, however, pitted the two governments against each other in a bitter political fight. The Truman administration had tried to work between both sides, but Dwight Eisenhower had quickly concluded that Mosaddeq represented the problem rather than the solution to the crisis. They decided that they wanted him out and later he was kicked out and Mohammad Reza Shah took his place for the next twenty-five years. Shah not only gained access to sophisticated American weaponry, but also obtained tacit White House permission to forgo any serious effort at reform. Over the years, the internal resentment against the Shahś political and economic policies was building to a peak, but the depth of the problem escaped the notice of American
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
The introduction to Persepolis gives a great deal of background information to the unrest in Iran leading up to the Islamic revolution. Iran had been in a state of unrest for “2500 years” (page11). Iran was ruled by foreign nations and exploited by the western world for its rich expanses of oil. In 1951 the prime minister of Iran tried to take back his country’s wealth by nationalizing
First, the Shah, out-of-touch with what his people wanted, became the catalyst for massive xenophobic and anti-Western feelings to spread throughout the nation. By giving up traditional Islamic ideals and becoming sort of a “puppet” for the U.S. and the Western world, the Shah made a mockery of himself and of those traditional Islamic values, which were paramount in Iran. For many years, Iranians wrote letters to the Shah, voicing their discontent with many aspects of his rule — the spread of the Bahá’í Faith, the collapse of Islamic traditions, and the crumbling economy. The Shah, however, did nothing to fix these issues. Instead, he designed a political reformation movement, hoping to silence his opponents, to introduce personal rights for women, and to establish a sense of fiscal equality. This series of reforms, which appeared to be a blatant attempt to Westernize Iran, became known as the “White
Throughout the 20th century, the United States tried to control Iran to ensure the exportation of oil to America. Shah Mohammad Reza Pahlavi came to power in 1941 and became allies with the United States. However in the 1950s, Prime Minister Mohammad Mossadegh began to gain political power. Unlike the Shah, he was extremely against western influence in Iran. Mossadegh won national elections and he demanded more power. In order to retain influence in Iran, the CIA helped overthrow Mossadegh and bring Pahlavi back to power....
Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
The Iranian Revolution of 1979 was a religious uprising that involved the collapse of the longstanding Monarchy in Iran. In this essay, I will compare and contrast the background and ideology of the Iranian Revolution with the Russian Revolution of 1917. I will then outline the major differences and similarities between the two.
A revolution is a mass movement that intends to violently transform the old government into a new political system. The Iranian Revolution, which began in 1979 after years of climax, was an uprising against the Shah’s autocratic rule, resulting in much religious and political change. Shah Muhammad Reza Pahlavi made efforts to remove Islamic values, create secular rule and “westernize” Iran through his White Revolution. In addition, his tight dictatorial rule and attempts at military expansion felt threatening to the people, who desired a fairer governmental rule immensely influenced by Islam. Afterwards, governmental affairs became extremely influenced by Islamic traditions and law which created changes religiously and politically for years to come.
After the deposing of the shah by revolution, the people of Iran elected a democratic l...
Iran was included in the territory of what was then the ancient Persian Empire. For centuries Iran (land of the Aryans) was also referred to as Persia, which was the official name until 1935. Fourteen years had passed before the Iranian government allowed the use of both names. Few groups of people today have significant history like the Iranians, descending from the ancient Persians, who possess one of the world’s richest and oldest cultures. Historically, a variety of other cultures and groups had once occupied the ancient Iranian plateau as early as 4,000 B.C.E, with little importance. Beginning by the third millennium, Persia was ruled by some of the greatest kings of all time, from Cyrus the Great to Darius the III, who turned the Persian Empire into one of the world’s greatest civilizations.
The Iranian Revolution, “was the 1979 overthrow of Iran 's monarchy and the establishment of an Islamic Republic. Shah Mohammed Reza Pahlavi was replaced by the cleric Ayatollah Ruhollah Khomeini. The revolution established religious leaders as the ruling class and integrated fundamentalist Islamic law into all aspects of the government, military, and public and private enterprise” (Definition of Islamic Revolution). The symbolism that is associated within the novel shows her rebellious stages such as, smoking a cigarette due to the amount of deaths that occurred in the revolution. Satrapi became curious about her surroundings and she seeks for knowledge and information about the Iranian Revolution in different ways such as reading.
Arjomand, Said Amir. “Iran's Islamic Revolution in Comparative Perspective.” World Politics, Volume 38, Issue 3 (1986. 4), 383-414.
On the board on Monday morning, there were numbers one through five and they each had a religion written next to them. 1 was Hinduism, 2 was Christianity, 3 was Judaism, 4 was Buddhism, and I was lucky enough to get 5: Islam. Oh, I know so much about Islam culture and their religion, are you kidding? I don’t even know where Islam is. I’m just kidding, it’s not a country. There are many differences between Islam and the United states like our religion, clothes, and food, and becoming a Christian or a Muslim, but Islam is the second largest religion in the world, so it’s important to a lot of people. The followers of Islam are called Muslims. Becoming a Muslim is not an easy process. You must do a long list of tasks. After you become a Muslim you must do everything in your power to try to have a good Muslim lifestyle.