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Gilgamesh immortality
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The ancient Mesopotamians had an interesting relationship with death in that they accepted the inevitability of death, and it showed in their mythology. The Mesopotamian view of death is illustrated especially well in The Epic of Gilgamesh, however strange or different it may be from typical mythos. It’s immediately established that Gilgamesh isn’t fully human, rather the offspring of a union between a mortal king, and a goddess. As expected of a demigod (a human who is partially a god) he is much stronger, smarter, and more handsome than the typical human, however he is not immortal. His own mortality and fleeting existence is only made clear to him when his closest companion Enkidu dies at the hands of the gods whom they scorned. Upon his existential epiphany of his own mortality, instead of accepting his death, he takes it …show more content…
Eventually after a long journey he finds that the only humans who were ever granted immortality had their humanity fully taken from them in order for them to become immortal. In the end the only way to become immortal is to become a god, however since Gilgamesh is only two thirds a god, he is doomed to share the fate of humanity. Utnapishtim and his wife were granted immortality by the god Enlil after they built a massive cube ship to serve as an ark when Enlil decided to destroy humanity with a flood. The only reason Utnapishtim thought to build an ark was because Ea, the trickster god, caught wind of Enlil’s plans and “just happened” to tell them to a wall made of vines that Utnapishtim was “coincidentally” on the other side of. Utnapishtim immediately hired every skilled craftsman and laborer he could to begin construction of the massive cube ship. Utnapishtim was generous to the people working under him and treated them to extravagant feasts every night after they were done working for the day. Eventually the titanic ship was created, and Utnapishtim decided to take a
Utanapishtim explained to Gilgamesh how he didn’t believe he was worthy of immortality; he then challenged Gilgamesh to a challenge he failed terribly at. After Utanapishtim sends off Gilgamesh he tells them to come back and explains to him about a plant that can make the person who eats it young again. He eventually finds the plant but after a series of unfortunate events he realizes that he cannot live forever. He comes to accept this and returns home and has an awakening. He understands that he may not be able to live forever but his legacy can. He learns that being a great, caring and selfless leader is the way to live in history forever. His citizens loved the new Gilgamesh and he went down in history as a great leader and his story is still told to this
After encountering the death of his friend Enkidu, Gilgamesh realizes that all men will die. Gilgamesh evolves from the beginning of The Epic of Gilgamesh as an unruly king to a realistic king who’s life ends in death. In the end after accepting that he too must die and be subject to fate, Gilgamesh settles back into his city setting, only this time to be a wise king rather than the foolish hero he once was.
Utnapishtim explained to Gilgamesh that man cannot achieve immortality because it requires too much sacrifice, which is simply unattainable for any human, but he still gave Gilgamesh a chance to prove himself. However, Gilgamesh failed miserably and was told to return home (page 97-99). But before he left, at the request of Utnapishtim’s wife, he told Gilgamesh about a plant that will make him young again. After acquiring the plant, he decided to the elderly in Uruk to see if it truly worked. Unfortunately, Gilgamesh lost his chance toward immortality when a snake took the plant while he was bathing. Gilgamesh learns that being human entails accepting one’s fate of death and not trying to run from it. This allows him to be content with what he has and understand that his city and the people are what matter not fame. As Gilgamesh is telling Ur-shanabi about Uruk he is saying it with pride and joy, unlike in the beginning of the epic where the tone of the description was as if the city of Uruk wasn’t good enough and he needed to accomplish more to leave a legacy behind (page 99). We can tell he is content with what he has and that he has transitioned to a hero-king by taking pride in his
Gilgamesh goes on to seek eternal life. Death had never been a topic he had to deal with. Jacobsen explains, “death, fear of death, has become an ob...
Through the many of mankind’s tales of adventure the search for immortality is a very common theme. Many heroes have made it the objective of their travels and adventures. This is no different in The Epic of Gilgamesh and The Odyssey. The heroes in both are tempted by the offer of immortality, however each of them turns it down for their own reasons.
This story teaches that death is an unavoidable and inevitable circumstance of mortal life, which is the most significant precept Gilgamesh learns. Gilgamesh is resentful that only the gods can exist eternally. Gilgamesh is frightened by the idea of his own destiny. Mesopotamian divinity proposes a perception of an afterlife; the deceased spend their period being dead in a netherworld. Death is inevitably entwined within the structure of creation. Life is also entwined, although mortals die, humanity maintains to live. The message that Gilgamesh returns with from his adventure is not primarily about death, but about life. Fragment of a tablet of The Epic of Gilgamesh is figure C down
... and assume the role of a normal and, therefore, effective ruler. This is achieved upon Gilgamesh's recognition that Utnapishtim is no more than a normal man, who received immortality not because of his heroic acts, but because he was obedient to the command of his god: “Said Gilgamesh to him, to Uta-napishti the Distant: “I look at you, Uta-napishti: your form is no different, you are just like me, you are not any different, you are just like me” (89).
Death and Immortality in The Epic of Gilgamesh The search for immortality has been a major concern for many men and women all throughout history. True love and immortality in life would be a dream come true to many. To spend time with a special someone, the person one feels closest to, and never have to say good-bye would greatly appeal to most people. But when death steps into the picture, even with all the pain and devastation, one starts to re-evaluate themselves. In The Epic of Gilgamesh, Gilgamesh explores the possibility of immortality following the saddening death of his friend and brother, Enkidu.
Death for the Mesopotamian people was believed to be controlled by the gods. We see this with the death of Enkindu. The gods decided that Enkindu should die because of his actions with Gilgamesh, and when Enkindu dreamed of his death, he knew it was the gods decision and he couldn't prevent it. We can also see the god's control of death through Gilgamesh's journey to obtain immortality. It was known that the gods could grant a person eternal life by Gilgamesh's encounter with Utnapishtim, a man that had been granted that of which Gilgamesh had been searching for.
In, Gilgamesh, the quest for immortality is important in order for Gilgamesh to cheat death, after his one and only best friend’s quick fatal fall to illness. Gilgamesh being two-thirds God and one-third human has many great obstacles to overcome, especially with the Gods. The search for immortality and overall self may be a great accomplishment for Gilgamesh to overcome.
1. The Mesopotamians viewed the afterlife as a place of darkness where there was no return when entered. It was ruled by the Queen of the Underworld, Ereshkigal, who was accompanied by her recorder, Belit-Sheri. From reading the poem, it was thought of as a baron place where the dead wandered and little else existed. Those who were kings and high priests were now servants for the gods. It’s definitely portrayed as a place one wouldn’t look forward to, and that’s the dilemma that Gilgamesh contemplates.
It is worth noting that in the last chapter, after the fate of death has hunted and killed Gilgamesh, the inhabitants themselves offer up to the gods the sustenance of life for Gilgamesh. Therefore, it is through the praise of the citizens that he is declared immortal (pg.119).
The Epic of Gilgamesh is a moving tale of the friendship between Gilgamesh, the demigod king of Uruk, and the wild man Enkidu. Accepting ones own mortality is the overarching theme of the epic as Gilgamesh and Enkidu find their highest purpose in the pursuit of eternal life.
One of the main themes in the epic is that death is inevitable, which is shown through Enkidu's death. When Enkidu dies, Gilgamesh becomes very worried, because he realizes for the first time that everyone is going to die at some point in time. The fact that Enkidu is a close friend makes it even more visible to Gilgamesh that everyone is mortal. Then, along with this realization, comes the theme of denial. Gilgamesh does not want to accept the fact that he will die. He denies the truth, because he does not want to think about the truth or cope with the tragedy that has struck him. "And he-he does not lift his head. 'I touched his heart, it does not beat'" (Tablet VIII, Column II, 15-16). "'Me! Will I too not die like Enkidu? Sorrow was come into my belly. I fear death; I roam over the hills. I will seize the road; quickly I will go to the house of Utnapishtim, offspring of Ubaratutu. I approach the entrance of the mountain at night. Lions I see, and I am terrified. I lift my head to pray to the mood god Sin: For...a dream I go to the gods in prayer: ...preserve me!'" (Tablet IX, Column I, 3-12).
Gilgamesh’s quest for immortality proves unnecessary in the end. Gilgamesh, the king of Uruk. is towering, strong and perfect. He walks around his kingdom lording over it like a wild bull with his head thrust high. Proud of what he has accomplished all the while thinking about the one thing he’s afraid of, death.