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Social effects from the residential schools
Residential indian schools essay
Residential indian schools essay
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The Indian Act The first act is an act that determines who can and can not be a true Indian. It meant to control their affairs under the name of civilization, so the government considers them as savages who need to be controlled and civilized Well from my personal perspective I think that the act is based on racial discrimination because it encouraged the Indians to give up their Indian status and ironically the people who are affected by it are the people who actually own the land, the government must be thinking that taking their land is not enough so they need to decrease the number of The Indians step by step until they vanish. So the way to do that is by forcing them to give up their identity as Indians or otherwise they well be deprived …show more content…
Slapped on the wrist, these kinds of abuse obviously will cause a confusing about how they are and surely they will hesitate to show their true identity thinking that there is something wrong with it, the residential school was trying to convert the Indians to Christianity by convincing them that their tradition is evil that dancing is evil singing is also evil ant it's an act of the devil so clearly they are trying to persuade them into hating their culture, tradition, and heritage. This is so wrong on so many levels, it's wrong to force only a group of people to sent their kids to residential school and control the way to teach their children and convince them to change their religion and force them to stay in residential school otherwise they will be put in …show more content…
The condition of some residential school was horrible there were huge numbers of physical and sexual abuse. So the teachers and administrators were assaulting the Indian student and they justify it by saying that it was an attempt to save their soul and civilize them, how could the government allow this to happen
In connection to the story A Short History of Indians in Canada, the “Indians” are dying repeatedly due to the fact that in history, they were forced to go into residential schools and were
The impact the Indian Act had on First Nations people at the time this was enacted were that the Aboriginal farmers could not sell their produce without the approval of the Indian agent, a government official responsible for the day-to-day
Across North America, the scattering of Aboriginal children contributed to damaged identifications with traditional First Nations culture (Alston-O’Connor 2010). Consequently, the Sixties Scoop caused irreversible psychological, emotional and spiritual damage to not only the individual, but to the families and the community too. In the 1950s and 1960s, the government began abolishing the compulsory residential school education among Aboriginal people. The government believed that Aboriginal children could receive a better education if they were integrated into the public school system (Hanson). However, residential schools were later deemed inappropriate because not only were the children taken away from their culture, their families and their people, but the majority of students were abused and neglected....
You simply cannot justify ripping a child from a loving home and stripping them of their culture and placing them in prison like dormitories where you attempt to “civilize” them. Deculturaliztion will never be a right or just act. Decades later the Native Americans are still picking up the pieces from the wrecking ball that was the Indian Boarding School experience.
government in those days, the objective was to “kill the Indian in the child.” However
First Nations children suffered many forms of abuse at the hands of the Canadian Government (Oh, Canada!) under the guise of residential schools. The purposes of the residential schools were to remove First Nations children from the influence of their families and cultures, and to intergrade them into the dominant culture (The Residential School System). This was done under the assumption that First Nations culture was lesser, “to kill the Indian in the child” as it was commonly said. The children were forcibly separated from their families to live in year-round schools where they were taught “white man” curriculum, with a two-month vacation time, completely separated from their Aboriginal heritage and forbidden from speaking their own languages (The Residential School System). If these rules, along with many others, were broken the punishments were severe (Oh, Canada!). Residential school survivors spoke of their horrible abuse during their time at the schools, including: sexual, physical and psychological (The Psychological and Intergenerational Impacts of the Indian Residential School System). The students received an inferior education, usually only taught up to grade five, training them for manual labor jobs (The Residential School System). The residential school system undermined First Nations culture and disrupted families for generations, leaving severe psychological damage in not only the survivors but also their families and the following generations (The Psychological and Intergenerational Impacts of the Indian Residential School System). Many students grew up without experiencing a family life, never gaining the experience and knowledge necessary to raise a family of their own. The effects of the schools were far reac...
Our Indian legislation generally rests on the principle, that the aborigines are to be kept in a condition of tutelage and treated as wards or children of the State. …the true interests of the aborigines and of the State alike require...
The aftermath of residential schools made native people have nightmares of their past, losing their identity and being abusive themselves. The only good matter that came out of this whole episode was the truth. Justice came to ones that were guilty and the embarrassment to the Canadian government and the churches. In conclusion, residential schools were careless for the ministration staff they put in control to take care of the Aboriginal children.
To start off, the Indian Removal Act wasn’t justified because of the following reason of the Indian economy. The Indians had actually created a whole economy and they were the first ones to
For decades First Nations people1 faced abuse in Canada's residential school system. Native children had their culture and families torn away from them in the name of solving the perceived “Indian Problem” in Canada. These children faced emotional, physical, and sexual abuse at the hands of residential school supervisors and teachers. Since the fazing out of residential schools in the 1960's the survivors of residential schools and their communities have faced ongoing issues of substance addiction, suicide, and sexual abuse.2 These problems are brought on by the abuse that survivors faced in residential schools. The government of Canada has established a Truth and Reconciliation Commission (TRC) to address these issues but it has been largely ineffective. Though the Government of Canada has made adequate efforts towards monetary reparations for the survivors of residential schools, it has failed to provide a means to remedy the ongoing problems of alcohol and drug addiction, sexual abuse, and suicide in the communities of residential school survivors.3
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
In American history, many men and women have been confronted with hardships such as inequality and discrimination. The early American colonist had to fight for their rights: this applied to white men. African American men would have to wait another 90 years befor their rights. Women would have to wait even longer.. Three documents that express a similar desire to obtain freedom, equality, and independence are “The Declaration Of Independence,” by Thomas Jefferson, “The Declaration Of Sentiments,” by Elizabeth Cady Stanton and Lucretia Mott, and finally, “A Disappointed Woman,” by Lucy Stone. The rhetorical strategies of ethos, pathos, logos, diction, analogy, and imagery, help contribute to the authors arguments regarding the themes of freedom, equality, and independence. “The Declaration of Independence,” is an outstanding model of how rhetorical strategies can be used to express the needs of equality.
The Indian Removal Act, a bill that, if passed, will evict all Cherokee people from their homes, should not be passed, because the government has no right to strip these people of their land and force them to move. The Native Americans should not be removed from their current place of residence. As Americans, a lot of these native people have taken up American ways, some even converting to Christianity. They are true-blooded Americans in every sense of the word. If the government takes away their land, then they contradict the Declaration of Independence, proving that all men are not created equal.
The Indian Act was an attempt by the Canadian government to assimilate the aboriginals into the Canadian society through means such as Enfranchisement, the creation of elective band councils, the banning of aboriginals seeking legal help, and through the process of providing the Superintendent General of the Indian Affairs extreme control over the aboriginals, such as allowing the Superintendent to decide who receives certain benefits, during the earlier stages of the Canadian-Indigenous' political interaction. The failure of the Indian Act though only led to more confusion regarding the interaction of Canada and the aboriginals, giving birth to the failed White Paper and the unconstitutional Bill C-31, and the conflict still is left unresolved until this day.
Deconstruction Finally, in 1996 the last Indian Residence school was closed, although this was not the end of the abuse that has occurred to the Indigenous culture, people or way of life. “The five-volume RCAP report in 1996 highlighted four main types of harms committed during the colonization process. The first of these concerned the physical and sexual abuse in residential schools (as well as their goals of assimilation and cultural destruction). The report clearly stated problems of neglect, underfunding, and widespread abuse, as well as the "very high death rate" from tuberculosis, "overcrowding, lack of care and cleanliness and poor sanitation.