In her essay “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Betty Friedan’s purpose in the essay is to urge women’s roles to change into a role that defines themselves. Friedan intended the essay for the public but primarily for women. She saw the audience as being uninformed of the situation and tried to make them known. Human identity was an important concern for the thinkers of the time. The work people did is what made them who they were individually. According to Friedan, women need work because work satisfies their contributes to the creativity of the human society. Because work is important to them, women are defined by the work they do. Betty Friedan, an activist, an author, a feminist, and the first president of the National Organization for women, was a leading figure in the women’s movement in the United States. Friedan was a leader in the second wave of feminism. When Betty was a housewife she was dissatisfied with the role women played in the society. This inspired her to write The Feminine Mystique. She now continues to hold on to her legacy for …show more content…
the strive for women’s equality till this day. Betty Friedan’s essay, “The Importance of Work,” successfully demonstrated an effective example of argument through the use of several means of persuasion and through the use of several rhetorical strategies. According to Friedan, women and men are required work which satisfies their creativity and contributes to the society they are living in.
Mrs. Olive Schreiner observed, “if women did not win back their right to a full share of honored and useful work, women’s mind and muscle would weaken in a parasitic state; her offspring, male and female would weaken progressively, and civilization itself would deteriorate.” Friedan 8. The work ethic of the younger generation and today’s generation influenced by one’s parents, and if they do not show their willingness to work therefore their children shall not contribute to the community. If the mother, whether at home or work, does not show the desire to work, then her children will follow the same footsteps and ultimately “civilization itself would deteriorate” (Para.
8). Throughout the essay, Friedan uses strong sources and evidence to indicate her credibility and appeal to develop a strong argument, by demonstrating the use of ethos. The evidence and sources cited included the arguments by Riesman and the work of Erik Erikson on the identity crisis that people no longer find satisfaction in just a paycheck but through engaging in creative work (Para. 4). By Friedan citing these sources, she demonstrates the topic of focus is real and how other experts questioned it and reached similar conclusions, which provided evidence of her credibility. To expand her arguments in the text, Friedan employed logos, which is evident from the provision of facts and statistics to support the arguments. “Psychiatrists have long used “occupational therapy” with patients in mental hospitals; they have recently discovered that to be of real psychological value, it must be not just “therapy” but real work, serving a real purpose in the community.” (Para. 5) Friedan used these observations to lead it to a conclusion. She tried to emphasize that identity crisis began over a century ago and is becoming more and more important everyday. In the text, Friedan included the views of a psychologist, William James, to note an individual’s intelligence, knowledge, and levels of achievement give them satisfaction in their life. Also with logos, Friedan employed pathos in work in the beginning and closer to the end to create an emotionally-charged piece that will motivate the audience to act on the situation. “The identity crisis for women did not begin in America until the fire and strength and ability of the pioneer women were no longer needed.” (Para. 7) Friedan tried to emphasize when there was fire, strength, and ability there was not an identity crisis. In the beginning of the text, Friedan notes thinkers of all time, modern and past, insist “people were, to a great extent, defined by the work they did,” which makes the value of work evident for women and men, both (790). Through appealing to the emotions of the audience, Friedan sought to show the importance of taking action to state the issue of identity among women, by addressing its importance. Closer to the end of the essay, Friedan states “there is no way for these women to break out of their comfortable concentration camps,” which creates a clear picture of how deep the crisis is (Para. 13). By comparing concentration camps to the crisis of women identity, Friedan touched the emotions of people aware to the Nazi case to address women need to be saved.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
Feminism is the advocacy of women’s rights based on the equality of the sexes. However, Gloria Steinem and Betty Friedan did not agree that this definition was concrete, and it is essential to know who these women are because they were the start of the women's movement. They created feminism and equality, but each approached this idea differently. Steinem defined feminism to be an advocacy for women to become better than men. While Friedan viewed feminism to have never existed because it should have been a general human rights movement . Their ideas of feminism were split because of how they were raised and the predicaments they faced while growing up. This lead to Friedan’s belief that the National Organization for Women (NOW) had to focus
One would have to be a fool to believe that men and women have always been or even are equal. Only in the past century have women been allowed to vote and 50 years since women of color could vote. Even today, women and men are held to different standards. Betty Friedan (1921-2006) was a feminist that was not only an author, but also, the first president of an organization known as the National Organization for Women. She is well-known for her work "The Feminine Manifesto", and she is the author of the article "The Importance of Work". Betty Friedan was a feminist during the height of the women's rights movement, so it is not surprising in the least that her article hit on women's rights. "The Importance
Throughout most of recorded history, women generally have endured significantly fewer career opportunities and choices, and even less legal rights, than that of men. The “weaker sex,” women were long considered naturally, both physically and mentally, inferior to men. Delicate and feeble minded, women were unable to perform any task that required muscular or intellectual development. This idea of women being inherently weaker, coupled with their natural biological role of the child bearer, resulted in the stereotype that “a woman’s place is in the home.” Therefore, wife and mother were the major social roles and significant professions assigned to women, and were the ways in which women identified and expressed themselves. However, women’s history has also seen many instances in which these ideas were challenged-where women (and some men) fought for, and to a large degree accomplished, a re-evaluation of traditional views of their role in society.
Imagine being a woman back in the 1800’s. Imagine being home all day, cleaning, cooking, sewing, and doing all the house duties alone without any man’s help. In today’s world, being home all day is what “lazy” people like. In the 1800’s, I’m pretty sure the word “lazy” was in no one’s vocabulary. All through history, cultures considered women to have detained a poorer status than men because of physical differences between the sexes. Men have a broader, more masculine figure compared to women, being less manly and more feminine-built. These physical disadvantages are the reason why women stayed home to care for their family because it was thought of being too dangerous to be doing the hard “men’s work.” Women were also considered to have been less intelligent, more emotional and less decisive than men. Women had low social statuses and fewer rights then the men. H...
She argues that men have professions and other duties that focus their minds and help to develop reason “whilst women, on the contrary, have no other scheme to sharpen their faculties” (Wollstonecraft 2004, 77). Women spend most of their time tending to the house and their beauty because that is what they are taught to focus on, in order to get the most out of their life. During their upbringing children are taught to follow the actions of those that share the same gender as them. This causes drastic differences between the sexes because there is no opportunity to overlap the characteristics of the two genders to create a more coherent and equal society. In relation to that, Marx states that all citizens, no matter their status, should have the right to private property and freedom to do as they wish with the labor they produce. Marx (1988, 81) believes “private property is thus the product, the result, the necessary consequence, of alienated labor, the necessary consequence, of alienated labor, of the external relation of the worker to nature and to himself.” The deprivation of the laborers from control of their own products causes their alienation not only from the products but also the rest of society, which ultimately creates an unstable form of community. This instability will eventually
It’s not like women couldn’t work before, they could, but they didn’t have too much social freedom like getting divorced or not having children. Their voice wasn’t as important as men. Most of the time, men had to decide everything in the family and had control over the family. Coontz believes that today women have more control over their own lives and they can choose however they want to live their lives. Kuttner also agrees that “most Americans, after all, believe women should not be consigned to the nursery and the kitchen” (122).
Betty Friedan is the author of the famous book, which credited the beginning of a second –wave feminism in the United States. Friedan’s book begins with describing “the problem that has no name” to women who had everything, but were unhappy, depress and felt like they had nothing. Women are expected to be happy by buying things, a new refrigerator, house, best-selling coffee, having the right make-up, clothes and shoes, this is what the Feminine Mystique symbolized. Something that women wanted but can never have. Furthermore, society in present day is full of advertisements everywhere we go in TV, books and on the radio. The young generation as well as adults get trap in a fantasy world full of perfection. Women always want to have a thin waist, the most expensive make-up and purses, it’s all based on stereotypes. In her book, Friedan mentions that the average age of marriage was decreasing compared to increasing birthrate of women. Moreover, Friedan has been nit-pick at for focusing on the middle-class women and for prejudice against
Although this is very deep rooted, women in today’s society are making advancements, in part because of the efforts of Betty Friedan. Friedan wrote the Feminist Mystique, a book about women's roles in society in the 1950's. This book is often reviered as the most influential piece of women's rights which sparked the movement for change. In 1966, Friedan cofounded a organization called NOW, and was named the presid...
Even Though women have revolutionized themselves in relation to the world many other aspects of society have not. This phenomenon, originally coined by Arielle Hochschild in her book The Second Shift, is known as the stalled revolution. In essence while female culture has shifted male culture has not. This has created an unequal, unfair and oppressive atmosphere for women across the nation. The title of Hochschild's book tells it all. The second shift refers to the second shift of work women are and have been burdened with at home. Although they have made enormous leaps within the economy and workforce their gender roles at home and within society remain the same. Male culture and their ideas of female gender roles have not progressed. As a result needs of females have not been met. Working mothers today work more than any other demographic, a rough estimate of this comes out to be a whole extra month of work consisting of twenty four hour work days.
In the 1920s, women struggled to develop a work identity that would give them professional status and preserve their femininity (Walkowitz, 1051). They wanted to be eligible for an executive position, but at the same time they also wanted to be Women finally began working outside the home, but not yet at the level, status, and rank they deserved. They deserved
Hooks begins by stating that Feminism in the United States did not emerge as a result of victimized, underprivileged women who faced sexist oppression so much so they have internalized it , but in fact by bourgeois upper-class white women whose idea's of equality were far different. She begins this criticism with Betty Friedan, a leading figure in the women's movement and the author of the classic The Feminine Mystique claiming that the book ignored the difficulty and even the existence of non-white, poor women with the assumption that her concerns were harmonious wi...
Betty Friedan’s book, The Feminine Mystique, explains the mind set of society in the 1960s. She writes that the women of the ‘60s were identified only as creatures looking for “sex, babies, and home” (Friedan 36). She goes on to say “The only passion, the only pursuit, the only goal a woman [was] permitted [was] the pursuit of a man” (Friedan 36). This mind set, this “feminine mystique,” is clearly shown throughout the show Mad Men. The side effect of the feminine mystique hurt all the women of this time. Matthew Weiner shows how this conception of the “ideal woman” hurt all of his lead women. The consequences are shown in the two women who bought into the idea, Betty and Joan, and the one who re...
To get the answer to her question, she began to survey women of Smith College. Her findings lead to the writing of her first book, The Feminine Mystique. The book uses other women’s personal experiences along with her own experiences to describes the idea behind being a feminist. “At every step of the way, the feminists had to fight the conception that they were violating the God-given nature of woman… The image of the feminists as inhuman, fiery man-eater, whether expressed as an offense against God or in the modern terms of sexual perversion, is not unlike the stereotype of the Negro as a primitive animal or the union member as an anarchist” (86-87). That image of women that has been created by society and the same idea applies to race and how it is something that is so prone to society about things no one can change. Feminists were the ones who were able to fight for their rights even though some may believe that isn't what women are made to be but Betty Friedan did, which motivated her to fight for women’s rights in the second wave feminist movement. She was able to accomplish helping more women fight for their rights and set the ground for the women fighting
In the past, many people believed that women’s exclusive responsibilities were to serve their husband, to be great mothers and to be the perfect wives. Those people considered women to be more appropriate for homemaking rather than to be involved in business or politics. This meant that women were not allowed to have a job, to own property or to enjoy the same major rights as men. The world is changing and so is the role of women in society. In today’s society, women have rights that they never had before and higher opportunities to succeed.