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Descartes’ methodological doubt
Rene descartes : critical assessment.pdf
Descartes’ methodological doubt
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Descartes had a desire to achieve true truth, in this it became apparent for him to set up a system that would allow him to achieve such an aspiration. One of Descartes most ambitious undertakings was to prove that there was a God and a soul; here his system was utilized. In following this system he would gradually come to conclusions that were not only true and increased his knowledge, but also were easily understood so others were able to follow his methods as well. These rules were, to never except anything that was not true as a truth, to take a problem and divide it into as many parts as possible, then from least difficult to most, slowly answer each problem in turn, and finally to review everything in this process; in following these …show more content…
What this means is that, when coming upon a question it is the persons responsibility, when answering, to never accept anything as truth; until it has been fully examined through harsh reasoning. Through this it will becomes known as true to the person. That is, to rule out all flaws with both the question and answer by self means. In doing this all unnecessary information and possibilities are gone and cannot corrupt the answer that will become apparent to the person. For Descartes, it was first needed to avoid hasty judgments and prejudices. We understand that anything that we accept without fully scrutinizing it to questions is a hasty judgment and that any notion that is thought up with, and examined with, pre-judment is a prejudice; that is to say, any outside information or preconceptions should be omitted along with answers that “pop-up” in our mind without fully understanding and questing the issues and …show more content…
By continuously observing each new found answer and reviewing it and all other previous ones before, it will then prove that the truths found are infallible. Through this process of enumeration, each part is rechecked and no mistakes are made; and thus uncorrupted truth is obtained. Having proved that these methods work, Descartes would then use them to answer his original question. Proving that he was a real thing that was capable of thinking, he would then reason out that a God does exist. By understanding that he is a thinking thing, and this thinking thing in itself is perceived as the soul; is flawed. It is flawed because he doubted his perception of senses. He originally stated that because his senses are deceitful, they are then untrue; but through the understanding of,
“in order to think, it is necessary to exist, I judged that I could take as a general rule that the things we conceive very clearly and very distinctly are all true, but that there is merely some difficulty in properly discerning” (Descartes
Descartes succeeded in some parts of his proof for the existence of God, but failed in proving God’s existence from a logical point of view. Most religions prove that anybody can be right in his own description of existence of God. So, Descartes is right in his own way, but to others to accept his idea is totally up to them. No one is certain that God exists. Although there are many causes that could make one believe God is for certain, those causes which might be perceived, does not necessarily make them true.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
Descartes’ method is ultimately about finding the truth within yourself. He says that there are two types of people that would not benefit from his method: those who think they know more than they do and who lack the patience for such careful work, and those who are modest enough to think that they are more capable of finding out the truth if they follow a teacher. Descartes also creates a three to four maxim moral code to guide his behavior while he experiences his period...
According to Descartes, “because our senses sometimes deceive us, I wanted to suppose that nothing was exactly as they led us to imagine (Descartes 18).” In order to extinguish his uncertainty and find incontrovertible truth, he chooses to “raze everything to the ground and begin again from the original foundations (Descartes 59).” This foundation, which Descartes is certain to be the absolute truth, is “I think, therefore I am (Descartes 18).” Descartes argues that truth and proof of reality lies in the human mind, rather than the senses. In other words, he claims that the existence of material objects are not based on the senses because of human imperfection. In fact, he argues that humans, similarly to Plato’s Allegory of the Cave, are incapable of sensing the true essence or existence of material objects. However, what makes an object real is human thought and the idea of that object, thus paving the way for Descartes’ proof of God’s existence. Because the senses are easily deceived and because Descartes understands that the senses can be deceived, Descartes is aware of his own imperfection. He
This step in Descartes method puts him in a supreme position above all error, making him perfect. When speaking of God, he incorporates his fascination with mathematics and compares God with geometry. Descartes writes, “Consequently it is at least certain God, who is a being so perfect, is, or exists, as any demonstration of geometry can possibly be.” (Descartes, 26). Here we see that God is a complex puzzle that needs to be solved. God is compared to geometry and Descartes thinks God is a problem that he is able to figure out, like one studying a math problem. Descartes moves to Holland where he is not able to speak the language, therefore he does not need to be bothered by people and can be alone with his thoughts. Descartes is totally wrong, he removed himself from the community and believes that he is the ultimate authority in all things. We must shine the light of truth on these errors because those lacking in proper formation can be fooled into believing this is truth. Descartes minimizes God to a math problem that needs to be solved, he makes himself the authority of truth and breaks with any type of community that could provide
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver.
In the New Merriam Webster Dictionary, sophism is defined as a plausible but fallacious argument. In Rene Descartes Meditation V, he distinguishes the existence of God, believing he must prove that god exists before he can examine any corporeal objects outside of himself. By proving that the existence of God is not a sophism, he also argues that God is therefore the Supreme Being and the omnipotent one. His conclusion that God does exist enables him to prove the existence of material things, and the difference between the soul and the body.
Unlike one of empiricism’s major tenets, Tabula Rasa, or blank slate, Descartes believed that the mind was not a blank slate, but actually came pre-loaded, if you will, with ideas, which are part of our rational nature and that our rational nature allows us to grasp . Descartes begins his journey deep within his own mind by claiming that all truths can be conceived by thinking about them. He calls his method cogito or pure reasoning. His famous words “I think, therefore I am,” describes the way that he thinks the mind is the true reality with the rest of reality being an extension. His example to prove thi...
There was one thing that Descartes knew for certain, he existed. If Descartes was able to think, then he existed, which comes from one of his most famous quotes, “I think; therefore I am.” He knew that since he existed, he could not have created himself, so something else had to have created his existence. He believed that one could go down the line and keep asking what caused that person to exist and so on until eventually ending with an infinite self-causing being, which is God. He used this notion of an existing God to prove his distinction of ideas.
The first conclusion that he comes to is that due to the five premises, God had to have been the entity that placed the ideas of God into Descartes’ mind (157). Through the five premises, Descartes casts out the idea of his thoughts of God coming from inside of himself, and he is able to pin the cause to God. In short, Descartes argues that he is a thinking thing with an idea of God that could not in any way originated from himself due to his imperfect nature. After determining that God must have been the entity to put the ideas into his mind, Descartes’ finalizes his argument with one last conclusion; God must exist (157). After determining that there was no other way that the ideas of God could have came from anywhere else but God, Descartes was able to come to the conclusion that God
Descartes’ first two Meditations are arguably the most widely known philosophical works. Because of this, one can make the error of assuming that Descartes’ method of doubt is self-evident and that its philosophical implications are relatively minor. However, to assume this would be a grave mistake. In this paper, I hope to spread light on exactly what Descartes’ method of doubt is, and how, though it furnishes challenges for the acceptance of the reality of the external world, it nonetheless does not lead to external world skepticism.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.
Firstly, Descartes made the mistake of supporting a conclusion with premises that can only be true if the conclusion was a premise for the other premises that were supporting it. To clarify, Descartes basically stated that the clarity of his reasoning and perceptions are only possible through the existence of a non-deceiving God and that the non-deceiving God can only be proved through the clear reasoning and perceptions that the non-deceiving God bestowed upon him (51, 52). This is clearly a...
In Meditations on First Philosophy, it is the self-imposed task of Descartes to cast doubt upon all which he knows in order to build a solid foundation of knowledge out of irrefutable truths. Borrowing an idea from Archimedes, that with one firm and immovable point the earth could be moved, Descartes sought one immovable truth. Descartes' immovable truth, a truth on which he would lay down his foundation of knowledge and define all that which he knows, was the simple line "Cogito ergo sum": I think, therefore I am. This allowed for his existence.
Descartes is clearing away all knowledge that can be called into doubt. By doing this he hopes to create something real and lasting in the sciences, a foundation to build on. This indisputable fact will become the starting point or origin of all other true knowledge he can build upon it. He starts the first argument by attacking the very beginning of knowledge, human senses. Descartes states, "Surely whatever I had admitte...