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Women's rights in salem witch trials
Women's rights in salem witch trials
Impact of salem witch trials on the community
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The Salem Witch Trials were a horrible event in the history of the United States of America. The Salem Witch Trials happened in colonial Massachusetts between 1692 and 1693. During this event over 200 people were accused of being witches and the ones found guilty or would not confess were executed 20 people ended up being executed. The court finally admitted the trials were a mistake and compensated the families of those convicted (Blumberg). Before the witch trials Salem had a colorful history. Salem was known for its 600 residents; many of the residents believed that the economy made it too individualistic. According to Sutter, the Putnam’s were the leaders of the separatist group primarily because they owned the most farmland in the village. …show more content…
John Hawthorne was one of the many judges; he was born into a Salem family on August 5, 1641. Hawthorne became a local Salem Magistrate, chosen by Governor Sir William Phips to be a judge in the Salem Witch Trials. During those trials, Hawthorne took on the role of prospector rather than an impartial judge. Hawthorne always seemed to be on the side of the accusers and always thought that they were guilty. He also encouraged the accused to confess and tell who else was a witch. On May 10, 1717, he passed away and was the target or criticism by his own great-grandson, Nathaniel Hathorne. Thomas Danforth was a politician, magistrate, and landowner in the Massachusetts Bay Colony. As a Puritan, he served for many years as one of the colony’s councilors and magistrate. Danforth was the leading figure in the colony at the time of the Salem Witch Trials, but did not sit on the Court of Oyer and Terminer. In the play he seemed to be the hateful and rude; however, in reality, he is recorded as critical of the conduct of the trials and played a role in bringing them to an end. John Hale was born in Charleston in 1636. Hale was a preacher and was First Parish Church in Beverly’s first official pastor in 1667. Hale was among the foremost ministers intent upon seeking out and eliminating the witches responsible. Hale was called on to testify against members of his congregation. John Hale wrote a book about the trials, but …show more content…
Their first case was Bridget Bishop and on June 10, she was found guilty and hanged on Gallows Hill (Blumberg). Another trial was Martha Corey. On Friday, March 11, 1692, was the day that Salem fasted and prayed. On that day, Rev. Parris asked the girls to reveal another witch. They found their next victim, and her name was Martha Corey. She was a new member of the congregation. She was sarcastic responding. The accusers acted with agony and acted to be forced by an unseen power to mimic the movement of the witch. “On Monday, the 21st of March, they decide her examination of Corey.” She ended up denying the charges and that they could not prove it so they sent her to jail (The Salem Witch Trials, 1692). After all of this, the aftermath of the accused, Governor Phipps after his own wife being questioned for witchcraft, prohibited further arrests, released many accused witches and dissolved the Court of Oyer and Terminer on October 29. By May 1693, he pardoned all who were in prison on witchcraft charges. But the damage had been done; 19 were handed on Gallows Hill, a 71- year old man was pressed to death, and the rest of them died in jail waiting to be
The Salem Witch Trials are some of the most well known trials in American history. For over a year, twenty people most of which were women, were sent to be executed because they were prosecuted of performing witchcraft.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
While Salem Village remained an agricultural community, Salem Town transformed into a mercantile town. These factions created strained relations and high levels of anxiety among the residents which led to accusations of witchcraft. Tensions exacerbated as Salem “experienced two different economic systems, two different ways of life, at unavoidably close range” (437). Within Salem Village, witchcraft accusations steadily increased as “the first twelve witches were either residents of the Village or persons who lived just beyond its borders” (435). However, witchcraft was not confined to a specific, geographic location as it spread beyond Salem Village and into other geographic boundaries. In fact, the majority of the people accused of witchcraft came from the surrounding villages. The outgrowth of conflicts and bitter disputes between the people of the rising mercantile class and the people of the land-based economy continuously led to witchcraft accusations. The accusations were not limited to farming communities, but also extended to political representatives and people higher up on the social ladder. For example, Boyer and Nissenbaum mention the accusation of Daniel Andrew and Phillip English who were two elected Salem Town selectman. As more
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
Many people have been accused of witchcraft. More than twenty men and women died during this terrible time. Bridget Bishop, Sarah Good, Elizabeth Howe, Susannah Martin, Rebecca Nurse, Sarah Wildes, George Burroughs, Martha Carrier, George Jacobs Senior, John Proctor, John Willard, Martha Corey, Mary Easty, Alice Parker, Mary Parker, Ann Pudeator, Margret Scott, Wilmont Redd, and Samuel Wardwell were all accused of witches hanged on Gallows Hill. Gallows Hill is a little hill near the town of Salem. Accused witches would be put in a cart and carried there.
At that time, Salem was a small town or village; it was a farming community that was only 550 of population. Their goal was that they want to be a model society on the hills. Not all of them were puritans because there were people that want a better life and want to live in a society out of England; their life in England were difficult. There were two groups in the village: those who were separatists and others that were puritans (those who believe in predetermination and follow the rules). Samuel Parris was a reverend that was the minister of the group of the separatist. He helped divide these two groups. The reverend Parris and his wife had 2 children living with them, who were Betty and Abigail. These two girls were the motive that the trials started. These girls screamed, rolled their eyes back into their heads, shook, twist...
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
This trial was held in Salem but people all around Salem who were accused of witchcraft were bought to Salem for trial. The Salem Witch Trial was a trial for people being accused of associating with witch craft. Over 100 men and women majority of them being women were in this trial. The trial had a 3 step process first was a confession then a testimony of two eyewitnesses to the act of witchcraft and a rare ‘’spectral evidence’’ where most of these witches didn’t make it too. A spectral evidence is when the accused person’s spirit or spectral appeared in a testimony dream when the accused witch was at another location. During a trial if you could recite the ‘’Lord’s prayer’’ you were not a witch and you could indeed be let go during trial just for reciting the prayer (Louis-Jacques, Lyonette. "Http://news.lib.uchicago.edu/blog/2012/10/29/the-salem-witch-trials-a-legal-bibliography-for-halloween/." The University of Chicago Library News. 29 Oct. 2012). The trial was during the Puritan times so people believe during trial, these witches could harm anyone in the court houses (Purdy, Sean. ‘’Conjuring History: The many interpretations of The Salem Witch Trials.’’ Reviver Academic Journal, vol. 3, no. 1, 2007, pp. 2.). At the end of the trial 19 men and women were hanged at Gallows
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In the end, the Salem Witch Trials didn’t have a very good effect on anyone in Salem. These trials also left a major imprint on Salem.
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.