Spike Jones’s ‘Her’ is, a utopian imagining of a word in which A.I. (Artificial Intelligence) is mass produced and made available to the general public as an accessory to one’s life. The film subtly tackles issues to do with what it means to be human and what it means to be machine through a romantic entanglement rooted in technology. The double entendre of an affair with technology parallels with our current world and comments on the next logical progression, suggesting an ever-closer relationship between humanity and technology. The purposeful pinning of these otherwise very distinct and previously thought binary concepts against each other attempts to showcase the intense ambiguity of what it means to be someone, what it means to have identity, …show more content…
Whether it be their acceptance of jobs like the ones Theodor performs or it be their acceptance of the O.S.’s simply becoming a part of everyday life in an instant. When confronted with the opening statement that the O.S. manufacturer uses to sell their product, “We ask you a simple question: who are you?” it is made clear that Her has a large theme of identity embedded, however, with the very present implication that life without dictation by technology is somehow lesser or regressive. “Who are you?” without technology. The world attempts to subtly push its people towards a blanket acceptance of celebratory posthumanism. The world which Her presents is one of acceptance and excitement when it comes to technology, and further, when it comes to posthumanism. The posthuman is a term used to group anything that augments the human body through the use of technology, and according to Dow & Wright (2010) Celebratory posthumanism is buy and large a positive view of what they refer to as technoscience which is the globe’s combined research into technology through the use of the established scientific research in order to advance the world. Further it is a way of viewing technological advances as a system which creates more ways for humans to prosper, which are pointedly more beneficial than what is already available (p. 300). However, Her, through the showcasing of such viewpoints the film subtly asks audiences to analyse whether this approach and viewpoint is truly the correct one. Through understanding of Dow & Wright (2010)’s explanation of critical posthumanism ‘Her’ presents the “framework” for debate (p.301) that critical posthumanism attempts to foster. Through the lens of critical posthumanism, it is suggested by Spike Jones that perhaps the blind acceptance of such advances could indeed result in the opposite of a positive effect on society. At the ending in which
An old adage states that the eyes are the windows to the soul. What if, however, those eyes have a trademark name stamped onto them? William Gibson’s short story "Burning Chrome" depicts an advanced but soulless society where most of the technological advances are portrayed as being perverted by commercialization and human mechanization, rather than dedicated to improving the quality of life. This paper will touch upon the frivolous consumerism of as well as the dehumanizing uses of technology in the world of Automatic Jack, the reader’s companion throughout the story.
Technology is the application of scientific knowledge that deals with the creation and use of technical means and their interrelation with life, society, and the environment. It concerns itself with such subjects as industrial arts, engineering, applied science and pure science and is utilized for practical purposes. Though technology offers a variety of gadgets that work to the advance of humanity, it can also harm society extensively by dispersing a certain degree of power to individuals that can be abused. In his essay, Neil Postman, a social critic contrasts the proposed future of George Orwell's in his novel 1984 (1948) with that of Aldous Huxley in Brave New World (1932). Postman maintains that Huxley's vision of the future is more pertinent to today's society than Orwell's mostly because the themes that he includes in his dystopian society are present and are very similar to those in Brave New World. Overall, it is safe to say that Huxley’s vision of the future is an indulgent one and is one that today’s society is prone to experience because of the increasing dependency on technology.
Albert Borgmann follows the general project by Heidegger to see how technology has harmful effects on humanity and to determine how it can be reformed. Borgmann shares Heidegger’s view that modern technology is starkly different from premodern technology in its pattern of disclosing the world to human beings. Borgmann agrees that a sort of ethical reform must be undertaken to limit technological ways of living from dominating the lives of individuals and to keep technology in its place. His proposal for a direction of reform first takes cues from Heidegger but then asserts the need for different tactics.
The opening paragraph of the novel evokes the consequences of unharnessed technology and contemporary man’s contented refusal to acknowledge the consequences (Watt).
Donna Haraway’s 1984 “A Cyborg Manifesto” is an enduring essay unceasingly analyzed, critiqued, and adored by scholars and students. The piece, in which Haraway uses the cyborg as a metaphor to scrutinize hegemonic problems and refuse the binary, claims that “the boundary between science fiction and social reality is an optical illusion.” In other words, like the cyborg who cannot distinguish whether it is a machine or an organism, in society there is no difference between male and female; rich and poor; black and white. There is only gray, and there are countless shades of it. “A Cyborg Manifesto” is an influential essay that has been relevant to the past and is still relevant to the present. Hence, it is no surprise that it has inspired
In Postman’s book that our society is redefining what family, religion, education, privacy, and history mean as a result of technology, known as technopoly. He proposes several theories about how our society got to where we currently are;including social, and symbolic traditions, and totalitarian technocracy. Postman compares technology to Thamus’ concern that writing would have an impact on an individual’s wisdom and memory. However, not all technology has been viewed negatively in Postman’s eyes. He has viewed some technologies as blessing to society; including technologies that once were provided as a helpful tool to society; including technologies such as, the printing press and clock. According to Postman, current technology is now considered a totalitarian order on society (Postman, 1992). These technologies brought beneficial aspects to society but did not control s...
The social construct of humanity is a very delicate and complex piece of art. The creators of this construct are the ever-growing force of technology and its consequences, which manipulate the human race. “Alone Together”, by Sherry Turkle, tackles the authenticity of human interactions by using technology and whether the consequences have debilitated mankind to socialize amongst themselves without technology. As the creators of their destiny, however, humans have a tendency to deconstruct what is before them and in its place create a new world, which holds infinite possibilities. If technology is the architect of human intimacies then humans are the builders of their own universes, and the consequences are not due to the change of technology
In summary, both the article and the novel critique the public’s reliance on technology. This topic is relevant today because Feed because it may be how frightening the future society may look like.
As a result, the society of this scary inhumane, Brave New World is full with technology that is destroying humanity form us. Yes it is a perfect world and there no war, disease, crisis but also there is no emotions, feeling, love and especially any hope which are some of the necessary part of human nature. As a conclusion, technology controls the life of everyday people from the day they were born till the day they die in this Brave New World.
Donna Haraway’s essay, ‘A Cyborg Manifesto’ is an analysis of women and advanced technology in a postmodern world. Haraway uses various illustrations to focus on women’s relation to the technologically scientific world, she uses the metaphor of a cyborg to challenge feminists and engage in a politics beyond naturalism and essentialisms. She also uses the idea of the cyborg to offer a political strategy for the dissimilar interests of socialism and feminism. In her manifesto, Haraway describes a cyborg as a hybrid of machine and organism or a cybernetic organism, created by the advances in technology.
In The Matrix, technology dominates society. The push to automate and link the world is a perpetual theme of modern society. As technology rapidly advances, implementation of computer-driven robotic devices and software programming has inundated the world and changed human perspective. There is a cost to pay when redefining the population with AI technology. This cost is identified in Barlett and Byer’s, “Back To The Future: The Humanistic Matrix” “The Matrix metaphorizes our willingness to fantasize that the ‘freedom’ rhetoric of e-capitalism accurately reflects our
Turkle discusses the impact of technology in human life through the young minds of students that she evidently observed. She further argues that the technology that embeds “in a culture that supports democracy, freedom of expression, tolerance, diversity, and complexity of opinion is one of the next decade’s greatest challenges” (Turkle, 2004). This paper will discuss whether the evocative object (i.e. computer) has helped to find the identity of the users or induced the users to lose their identity. Even though there are negative impacts from the advanced technology, Sherry Turkle proves how technology has changed the way of learning and thinking that helps to find the identity of individuals. Human Relationship with the Computer Computer has made the life easier by providing various applications and technologies.
How do we know that we are human and, if we are human, what does it mean to be human? These two philosophical inquiries are explored in great depth in Ridley Scott's film "Blade Runner", and of course the text of Philip K. Dick's wonderful novel Do Androids Dream of Electric Sheep? on which the film is based. Most would agree that these themes exist in the novel, but a handful of critics and academics have some doubt as to their presence in the film. If one examines both the film and the text, one will realize that they both serve to support the same motifs, but do so in different fashions. Many critics argue that the awesome visuals overwhelm the contents of the plot and theme, but I argue that the visuals depicting Los Angeles in the year 2019 help to advance the themes. Viewers often miss the human side of the story or lack there of, and may object to the strong visuals for this reason. It can be argued that the visuals serve to portray a dehumanized world where only subtle signs of humanity's existence are dispersed throughout, where existentialist notions such as what being human is and what being human means are not easily answered.
Haraway’s cyborg is a blending of both materiality and imagination, pleasure and responsibility, reality and the utopian dream of a world without gender and, maybe, without end. We are all hybrids of machine and organism. The cyborg is our ontology, a creature in a post-gender world with "no origin story in the...
Martin Heidegger (1889-1976) was a German philosopher that argues in “The Question Concerning Technology," the essence of technology; especially that modern technology is essentially dangerous. He believes that modern technology forces us to misunderstand the world around us, including ourselves. As a result, modern technology takes away essential purposes such as freedom. This freedom revolves around man’s self-knowledge and truth. Specifically, I will introduce and discuss Heidegger’s argument of modern technology “standing-reserve”. By this, technology is ready to be controlled by humans. In the mean time, this unused technology is thought of as being “on call” until there is a need for its further order.