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Sexuality and sexual identity
Sex role stereotypes and how they are shaped
Sex role stereotypes and how they are shaped
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Recommended: Sexuality and sexual identity
According to Anderson et al. (Andersen & Cyranowski, 1994; Andersen, Cyranowski, & Espindle,1999), sexual self-schema is the way a person views themselves as a sexual person.
It is defined as cognitive structures that helps regulate their sexual behavior and sexual attraction, especially in the context of a social setting. There are many factors that effects a person sexual self-schema, such as race, class, age, ethnicity, sexual orientation, religion, nationality, etc. (Simon & Gagnon, 1986, 1999). Masculinity plays an important factor in a man as masculinity ranges by culture. Unfortunately, research in the past failed to acknowledge the connections of masculinity in gender and sexual orientation. (Jackson, 2006) Due to this oversimplification
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Objectification is a phenomenon where an individual’s humanity is disregarded, it’s value is treated as just a mere body or collection of body parts, and is seen as a commodity by others (Fredrickson & Roberts, 1997; Nussbaum, 1995). It appears that objectification is more prevalent in gay men than in heterosexual men due to them experiencing the male gaze in a way that is similar to women. There is a internalized view within gay men that they should maintain their appearance and be concerned with their attractiveness (Gettelman & Thompson, 1993; Sergios & Cody, 1985). In contrast, bisexual men face self-objectification of their own bodies which heavily influences the way they live. Due to emphasis placed on appearance in gay subculture, this perpetuates a notion that gay and bisexual men have to focus on their external features (e.g., face, body, facial hair) as it an indicator of masculinity (Morgan & Arcelus, 2009). Research has proven that this self-objectification is revolved around masculinity, and that both gay and bisexual men desire to be more masculine and leaner (Martins, Tiggermann, & Churchett,
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
Jensen provides evidence throughout the text for three assumptions on why masculinity must be terminated from pertaining to just males. It is proposed that masculinity is harmful for both men and women, that men are surrendering their humanity by conforming with masculinity, and
... E Glenn, and Nancy B Sherrod. The psychology of men and masculinity:Research status and future directions. New York: John Wiley and sons, 2001.
References to Kurt Freund’s studies to “assess sexual arousal in men and women” and Alfred Kinsey’s “sexual orientation” scale are made to further explain how sexuality and asexuality are not solid concepts with strict definitions of their own but rather more multifarious. For
The genre of analyzation in this paper is masculinity. More in depth, the societal perpetuation of the concept of masculinity and its effects on individuals. Masculinity is a concept defined as a category of attributes, social behaviors and roles generally associated only with individuals of the male sex. It is rarely associated with females unless they are butch lesbian, and even if they are not, society will portray them as so. The concept of masculinity is a social construct – most often seen in patriarchal cultures and societies and identified mainly with gender roles. Gender roles are the acceptable or appropriate societal norms dictating
Early feminist studies of gender often depicted the expression of masculinity as solely meant to subordinate women. Upon further research and understanding of gender and its role in society, gender theorists have realized that masculinity is not only a patriarchal regulation against women, but that it also has negative effects against men. Masculinity has different characteristics in different cultures, but masculinity in general presents a hierarchy of traits, with femininity as the lowest, least desirable trait. In American culture, masculinity is defined within multiple structures, such as race, class, and sexuality, where a man’s masculinity can be lessened by his traits as well as these identities. Often, normative expressions of masculinity
Robert Bly explains that the ideal image of masculinity depicted by our western views is said to be the 50’s males. “These men had a clear image of what a man was, and what his responsibilities of a man were, but the isolation and one-sidedness, of his vision were dangerous.” By the sixties, males became aware of the feminism movement that the 50’s males tried so hard to ignore. With the changing times, the combined influence of feminism and the gay movement has exploded the conception and uniform of masculinity and even sexuality is no longer held to be innate. Men during these movements felt threatened by the newfound power of these individuals and sense of self. The 70’s brought upon an era of the ‘soft’ male, who were not interested in starting wars or harming the earth. Yet they remained unhappy, and lacked energy because they are providers and not procreators. Even through the chain of events in American society, the view of masculinity is still ever
Sexual objectification refers to the way in which a person sexually reduces another by treating them as a mere sex object (Halwani). Sexual objectification is rarely referred to as a benign topic, though throughout this evaluation, an enlightened, thou broad range of opinions are discussed emphasising the ambiguity of the term in relation to the morality of sexual objectification. Halwani’s definition only embraces ‘treatment’ and or the ‘behavioural’ aspects of sexual objectification, nevertheless Halwani recognises that the process by which someone is sexually objectified occurs most frequently throughout the following scenarios: During casual sex, as the parties desire nothing more than the others body party, essentially their sexual parts. When we look at naked pictures of people and become intrigued by their sexual aspects. Engaging in pornography, as the material already objectifies it’s actors as models (Halwani). Perving on a person’s bodily features such a “her booty” as he or she walks by. Catcalling, by reducing the person solely to their physical appearances and lastly, fantasising about someone, as it objectifies them solely on their physical appearances and can in turn symbolise men or women holistically (Halwani, 2010, pp 186). Allowing for a broader discussion in relation to when sexual objectification is morally permissible (if ever), idea’s constructed by Immanuel Kant, Martha Nussbaum and David Soble are broadly evaluated in order to construct when sexual objectification is permissible.
In reality, gender is not based on one’s genetic make-up or their reproductive organs. Expanding on this, an individual does not have any control over their assigned gender, but everyone has a gender identity, which is one’s internal sense of being male or female. From a sociocultural perspective, gender roles have the greatest influence on gender as a social construction. Gender roles are the attitudes, behaviors, rights, and responsibilities that particular cultural groups associate with each sex. In regards to gender, the social construction theory acknowledges the connection the topic has with power and meaning, and states that social interaction, or “language” controls how these things are portrayed to individuals. Similarly, sexuality is socially constructed in a sense that, one’s sexual orientation depends on what they are taught to be “socially acceptable”. For example, a person who is raised by homophobic parents would most likely be taught that every aspect of homosexuality is wrong, and therefore they would be influenced to be heterosexual. While many would like to believe that people are born with their sexual orientation, that is far from the truth. All in all, when looking at the big picture, it is clear that race, gender,
What is the first word that comes to your mind when I say the word “sex?” Sex for me is when two people have intercourse. You don’t necessarily have to be in love to have sex. Many people enjoy having sex with other people, because it feels good, or they just want to procreate. According to Auleb, in the class reader “Human Sexuality”, he states “Sex has more than one definition and can be used in many contexts.” Sex can mean multiple connotations to different people. People can think your asking them their gender when you ask them what the word sex means to them, or they can be talking about their vagina or penis. On the other hand, the word sexuality for me means that you have the power to feel sexual, and that is your sexuality. Many people don’t have a sexual side to them, because they don’t really like talking about the word sex, or the word sexuality. According to Auleb, Sexuality means “the quality of possessing a sexual character or potency, although some individuals’ sexuality may encompass little to no sexual behaviors”. Sexual identity is a very important word to understand. For me sexual identity means what gender you see yourself as, or who you are sexually attracted too. I believe sexual identity can be a
Hegemonic masculinity is the belief in the existence of a culturally normative ideal of male behavior. This ideal among other things includes the belief that men should be big, strong, and athletic. Sports, especially contact sports, reinforce this idea, as an athlete is seen as the ideal of what it means to be a man. The general belief associated with gay men is that they posses none of these traits and are thought to be feminine. These normative beliefs are not the case and are actually st...
From birth, one's sexuality is shaped by society. Cultures institute behaviors that are to be seen as the societal norms, which work to constantly reinforce societal expectations of how genders should act in relation to one another. Although some may argue that one's sexuality is an innate characteristic resulting from genetic makeup, there is a large amount of evidence pointing to its social construction instead. Through the power differences between males and females, established gender roles, and drastic economic shifts, society establishes sexuality and reinforces the behaviors that are expected of its citizens.
The terms sex, gender and sexuality relate with one another, however, sociologists had to distinguish these terms because it has it’s own individual meaning. Sex is the biological identity of a person when they are first born, like being a male or female. Gender is the socially learned behaviors and expectations associated with men and women like being masculine or feminine. Gender can differentiate like being a man, woman, transgender, intersex, etcetera. Sexuality refers to desire, sexual preference, and sexual identity and behavior (1). Sexuality can differentiate as well like being homosexual, heterosexual, bisexual, etcetera. Like all social identities, gender is socially constructed. In the Social Construction of Gender, this theory shows
The following paper explores two different theories, gender schema theory and Psychoanalytic theory, which seek to explain sex and/or gender. Both theories that will be depicted throughout this paper has its own orientation towards what gender is, where it is located, and what this means for every day.
Men and women are very different, especially when it comes to sexuality. They have different feelings and emotions. Gender role expectations influence a huge impact on our sexuality. Gender roles refer to how a person behaves as male or female, we close to masculine or femine, which are chararestics that yourself or other notice. Boys and girls have always been treated differently. Males are treated more as the tough one, with no emotions, and females as the one’s whoe were emotional and needed to more attention.