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What is the difference between morality and ethics
Morality vs ethics essay
The role religion plays in society
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Albert Einstein once said, “A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs, no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.” (CITE) Could one argue that Einstein was immoral because he believed that there is no religious basis in relation to ethical behavior? The issues surrounding morality and religion have been a controversial topic for centuries. Theists believe that if you do not believe in God, then you have no intent to behave morally. Conversely, studies on world religious demographics indicate there are roughly around one billion people in the world who define themselves as nonreligious. …show more content…
(CITE) With roughly one billion people in the world defined, as nonreligious one has to question do you need religion to be moral? Are those one billion people running around committed unlawful acts? Theists would argue, if nonreligious people were capable of possessing morals then where would their ethics come from, if not from God? I do not plan to argue against God’s existence, rather, I intend to defend that one does not need to have a religious basis to possess morals. The main argument that Theists propose is that if you do not believe in God, then you have no reason to behave morally. So without God, how do non believers know what good is? Can you be good without God? In the book, Good Without God: What a Billion Nonreligious People Do Believe, by Greg M. Epstein he focuses on defending these questions through his beliefs in …show more content…
Human flourishing is best depicted as living up to our innate potential as human beings. We are supposed to live a life of happiness, attained through becoming virtuous. What makes a person virtuous? Do we initially know how to behave morally? One can argue that humans naturally possess moral instincts, such as empathy, compassion, and shame. Therefore, if by nature human beings have morals then how can it be justified that you have to have religion in order to be a moral member to society? Our core instincts and emotions have been engrained in ‘evolutionary adaptations.’ Ara Norenzayan supports this assertion in Does Religion Make People Moral? Human beings capability to yearn for kinships identifies natural instinct of compassion and empathy. We also have inherent instincts of guilt, anger, shame, and pride. Theists and Non-Theists, both, display this natural instinct. Norenzayan proposes, “religiosity and feelings of compassion were statistically unrelated; and for nonbelievers, the greater the feelings of compassion were, the more prosocial their behavior was; however, among believers, feelings of compassion were unrelated to prosocial behavior.” (CITE) This proposal helps to strengthen the argument against needing religion for morality by establishing that theists and non-theists remain mutual on prosociality. If believers and non-believers both possess characteristics concerning the overall welfare of others, then it could be argued
Reaching this is “the overcoming of the incomplete,” and religion is more effective than morality in expressing completeness.
My father has always reminded me that religion plays a big role in one’s morals. Of course that only applies if a person is religious and has a religious background. There are a lot of religious people in this world, and if one were to ask them where their morals came from, they would say that it is based on their religion. So what is it that makes these two things so similar and distinct? Iris Murdoch, author of “Morality and Religion,” discusses how morals and religion need each other in order to work. Morals without religion is nearly impossible because; religion influences our morals, religion allows to set better morals for one’s self, and ideally morality is essentially religious.
Meynell's strategy in his chapter on the relevance of theism, he begins by arguing that belief in God does have specifically moral effects upon those who have. It enables us to act upon our beliefs about what it is right for us to do, and enables us to correct our pressing and depressing tendencies toward self-deception and self-interest. And he then argues that philosophical challenges to this view of the relations between theism and right action fail. The principal challenge he has in mind is the claim that Socrates' question in the Euthyphro-whether the gods love what is good because it is good, or whether what they love is good merely because they love it- cannot be answered. The main point of the chapter is not that theists are better people than atheists. It is concluded that theists do not agree to abandon their belief that theism is relevant to moral beliefs and actions.
In an organized religion debate, Alan Dershowitz and Alan Keyes contended many issues on religion and morality. Alan Dershowitz, a Harvard law professor, believed that "morality can be maintained without religion." He also stated that it must be maintained without religion because times have changed. He said that if religion is not separated from state it could have severe damage, such as the Crusades and the Holocaust. Dershowitz believes that there is a difference between morality and religion. When people are moral without religion, they are being virtuous on their own, not because they are afraid of God. He stated that religion should not consist of a Cost-Benefit Analysis. Alan Keyes, a former Republican presidential candidate, stated that religion sets the standard for what's moral. Keyes argued "power only ultimately respects another power," and Martin Luther King Jr. was not a preacher by accident. Dershowitz also stated that not everything in the Bible should be believed word-for-word, even George Washington said "indulge religion with caution." Keyes believed that if state and religion should be separated, then why does the Declaration of Independence contain so much about religion? Alan Dershowitz and Alan Keyes would have argued endlessly about religion's role in society if there were not a moderator to stop them.
Rachel Carpenter Gregory R. Jones Wild Wild West 28 March 2024 A Character-Centered Analysis of “A Wicked War” Most texts describing the Mexican-American War do this by analyzing the diplomatic negotiations between the United States and Mexico and the military strategies, campaigns, and battles of the conflict. Amy S. Greenberg, on the other hand, offers a unique perspective in her book “A Wicked War: Polk, Clay, Lincoln, and the 1846 U.S. Invasion of Mexico.” Rather than focusing solely on the high-level political and military aspects, Greenberg examines the motivations, decisions, and consequences of this war by following five key figures. Through this character-centered approach, Greenberg “contends that the war was actively contested from
The first issue with Hitchens’ challenge is that the question he is asking is in reality a very unfair one. An atheist and a religious individual’s cosmology will naturally have vast differences causing similar rifts in what one deems ethical, moral, “good” and “evil”, and whether or not the last two concepts even exist. If one holds a view of reality that is dependent on creation from a higher being, then that individual’s belie...
Typically many religious people claim that ethics and morality relies on what God rules them to be and fail to see that morality can still be just as significant to a person that doesn't believe in God. Theists, followers of God presume religion to be a substantial reason for our moral conduct. Nonbelievers such as atheists are still capable of understanding the difference between what is right and wrong without religion. John, believes that if there wasn't a higher power to give us the set rules and reasons of how to behave then anything we do would be measured equally. Whereas Andrea, who is against this theory points out that God is not the key for having moral values. Her argument seems to be more convincing because an atheist can still to do the right thing based on their own interest if it has a rational explanation for moral values. The only difference is that non-believers don't have a supreme ruler to measure the intensity of how moral their actions are. Doing the right or wrong thing should be justified on a level of whether or not your actions hurt or harm someone in any w...
Schick, Theodore, Jr. "Morality Requires God... or Does It? The Council for Secular Humanism. 17 July 2002. Article from Free Inquiry Magazine, vol.17, number 3. www.secularhumanism.org/library/fi/schick_17_3.html
The idea that the belief in God is necessary for an individual to have any moral basis would insinuate that the individual either has no reason to act moral, as they have no fear of the supposed spiritual consequences such as entrance to heaven or hell, or that they literally no idea as to what is morally right and wrong, due to the lack of God’s influence of their morality in their upbringing up to that point. This God is most commonly referred, or at least implied to be, the Christian God. Christians would point out that the entire reasoning behind labeling certain actions as either good or evil is because of the existence of God, as he and the bible set the moral standard in which actions are judged by. Posing the question of whether or not God is a necessity for morality brings up further, less easy to understand questions such as whether things have intrinsic value if there is no God, and if so, what things do have intrinsic value and why would they?
Throughout history, religion has helped form the basic fabric of society. From an early age, religion provided the answers to any unexplainable natural phenomena. The question of why the world worked in a particular way was easily answered with “because [name of deity] made it that way.” Religion was everywhere; everyone had their own ideas about how the world worked and what their role was in the universe. Each likeminded group held that their religious beliefs were the root cause of their happiness and general satisfaction with life. Centuries of religious dominance eventually gave birth to a widespread idea that strong religious beliefs are essential to living a happy and fulfilling life. Even today, in a society dominated by scientific advances, religion finds a niche in catering to people’s spiritual needs. Indeed, despite the societal changes that have occurred in modern times, religion has remained largely unchanged since its early days. The belief that religion factors heavily into one’s life satisfaction and happiness has also remained much the same, despite today’s complex and ever-changing society. The problem lies where religion is viewed as a major way to achieve happiness, and this perspective can lead to blind acceptance of religion solely on the basis of its supposed universal benefits. Basically, a new way of looking at religion is needed: seeing it not as the end-all happiness tool, but as a small factor in a complex web of happiness and well-being.
... agrees with White, the broadest extent. Religion acts as a moral compass for all of those who have faith regardless of the type of religion HELP***
No religion preaches anyone to violate the moral code of conduct, or commit sins and unjust acts. In fact what is preached is sinners are always made to pay for their sins by God at the end. But it is a saddening fact that religion has always been used as a tool of dominance by those in power and more often than not fanatics use it to provide moral justification for opposing those who do not subscribe to their religious beliefs. In the play One for the Road, Nicholas says, “God speaks through me. I’m referring to Old Testament God, by the way, although I’m a long way from being Jewish” (225).
Does morality depend on religion? Why? Might morality not depend on religion? Why not? Is it desirable for our moral rules and principles to depend on religion? Is it necessary? I believe that morality can depend on religion, but I also think that it does not have to depend on religion. I believe that people do not usually look at what is morally right or wrong on a daily basis. The people that do, it is rare. It all comes down to how a person was raised, taught, and their surroundings they grew up with or the people they grew up with. I do think that it is desirable to some people that grew up in a religious household for them to think that morality depends on religion. I do not, however, think that religion is necessary for morality. I think that
Societies with high rates of happiness, stability, and social functioning are those with high rates of atheism. These societies have some of the lowest rates of violence crime in the world, some of the lowest rates of corruption, excellent education systems, strong economics, well-supported arts, free health care, egalitarian social politics, secular government and more. However, this certainly doesn’t suggest that high rates of atheism create happiness, stability, and high standard of social functioning. It’s probably the other way around - happiness, stability, and high standard of social functioning tend to lead to high rates of atheism. This result of course compares with the societies with high rates of religious population.
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.