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Predestination research essay
Doctrine of predestination essays
The flaws of predestination
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God has chosen us. (v. 11) In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will,. The main principle of this verse is Jesus is our source of eternal inheritance. In the first sentence “In him” refers to Jesus Christ. This means that Christ decides to choose whomever he pleases. This also means that believers do not make a choice to follow Christ. Rather, they merely respond to his predestined choosing of them. John R. W. Stott says about predestination, “Paul could hardly have insisted more forcefully that our becoming members of God’s new community was due neither to chance nor to choice (if by that is meant our choice), but to God’s own sovereign will and pleasure.”48 An interesting detail to note is, the believer’s predestination is part of God’s plan. It is never an accident or by chance when a believer
D When Paul talks about “we” in this verse he is speaking about the Jews. This is easily seen through the context around this verse. The people that were “the first to put our hope in Christ” were the Jews. In the Old Testament, the only way into the Kingdom of God was to be born into it under the covenant God had with the Jews. In the verses after this, Paul goes on to explain how the Gentiles are also able to be chosen by Christ to be regenerated. In order to properly exegete this verse it is important to know what the glory of God is. Stott states, “The glory of God is the revelation of God, and the glory of his grace is his self-disclosure as a gracious God.” This quote does an amazing job of showing exactly what God’s glory is. Believers must keep their hearts in an open position to allow God to reveal himself. When God is allowed to disclose himself as the gracious God he is, believers receive new understanding of the immense grace he
happens. I am a Christian and have a personal relationship with God. I was taught that we have free-will
Intentional will is defined as God’s will for humans from the very start on a personal level with each human being, and as a wider goal for humanity. It is the way he would like for human life to...
For we are his workmanship, created in Christ Jesus for his good works, which God prepared beforehand, that we should walk in them. (ESV)
"Predestination." Columbia Electronic Encyclopedia, 6Th Edition (2013): 1. Literary Reference Center. Web. 19 May 2014.
...is simple truth we learn that man must acknowledge when his work is complete and then chose to focus on that which is better and cannot be taken away from us – time spent in communion with the Lord, memories shared with loved ones, and rest. But, most importantly, from this passage we learn that man must not put his faith in anyone or anything else but the Lord, for he is sufficient to provide for our needs and desires. He knows each person before their birth, he gives each of them a purpose in life, salvation from their sins, a place to dwell God’s presence after death, and selfless love. Man’s only true need is salvation from the sins that have condemned him. The only way to receive that salvation is through faith in God. Christ’s sacrifice on the cross has allowed man to do that, anything more is futile for he alone is sufficient and his work is complete.
...ty in the world that even remotely resembles it”. (p91) Going forward what is needed is for the Corinthians is to stop being self-centered and repent. The church is God’s sanctuary. Paul’s portrayal of the church expands upon the role of the “Father Son and Holy Spirit in relation to the church”(p91). Which minimizes the role of its leaders, the leaders are not to be put on a pedestal. Because all the glory goes to God the leaders are mere servants of their flock and servants of God. The growth in God’s field is caused by God not humans as for God’s building the only foundation is that of Jesus Christ, and God’s temple is where the Holy Spirit dwells. According to Romans 8:17 what is Jesus’s is ours 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Hypothetically speaking, if there was a machine in the world that could able project the image of a person choosing to do tomorrow. Wouldn’t that entail tomorrow this person must do what was known in advance? In the end, despite the planning and deliberating, this person must choose exactly as the machine projected. The question we have to ask ourselves is this: “Does free will exist, or it just merely an illusion?” But, no machine with such capability existed in this world, and the only one with such power is God. The argument of God’s omniscient and human free will has gone for thousands of years, the core of this argument is if God was claimed to be all-knowing, hence in possession of infallible foreknowledge of human actions, therefore, humans should not have free will. The concept of God is all-knowing and human have free will is inherently contradictory, therefore, they cannot coexist. This argument implicated predestination and often resonated with the dilemma of determinism, because God was supposed to have given mankind free will.
One thing that philosophers are great at is asking big questions, usually without providing answers. However, Saint Augustine has a more direct approach to his speculation, often offering a solution to the questions he poses. One such topic he broached in The City of God against the pagans. In this text, Augustine addresses the problem of free will and extends his own viewpoint. Stating that humankind can have free will with an omniscient God, he clarifies by defining foreknowledge, free will, and how they can interact successfully together (Augustine, 198). Throughout his argument, he builds a compelling case with minimal leaps of faith, disregarding, of course, that you must believe in God. He first illustrates the problem of free will, that it is an ongoing questions amongst many philosophers, then provides insight into the difference between fate and foreknowledge. Finally, finishing his argument with a thorough walk-through on how God can know everything, and yet not affect your future decisions.
"At some point, things that are predetermined are admitted into consciousness” (Haynes). This studies reveals that fact that although we may be unaware the notion of free will is prevalent throughout everyday life in the actions we believe we choose to do.
On the issue of predestination Wesley held that “God has decreed that those who believe will be saved; those who do not believe will not be saved” (p. 174, Abraham). Wesley went ever farther in the “God makes the decree, but the decree does not exclude genuine human agency and freedom; indeed, it builds the exercise of such freedom into the very content of the decree” (p. 174, Abraham). He held that if one would come to God that they should have no doubts about their salvation. God has a drive for our salvation but it is an active choice that we must make, even those God knows what the decision will be from the very beginning.
“In the beginning, God created the heavens and the earth.”1 Arguably, this verse from Genesis is one of the most well known verses in the Bible aside from John 3:16. It is a universal Christian belief that God created the world and all of its inhabitants, making Him all-powerful. As Christians recognize God’s omnipotence, they also acknowledge that God is all-knowing. Although Christians in general recognize God’s omniscience, there is internal debate regarding how far this omniscience goes, specifically in regards to the doctrine of predestination and election. According to A Handbook of Christian Theology, written by Arthur A. Cohen and Marvin Halverson, predestination is defined as “a Christian theological doctrine developed commonly on the basis of the Old Testament conception of an elect people and the teaching... that God continues to redeem HIs people by choosing individuals to receive the gift of faith in Christ.”2 The understanding of this doctrine and the Biblical references in which it is mentioned vary greatly in the Christian community, but ultimately there are two major understandings named after two great Christian leaders, Calvanism, named after John Calvin, a French theologian who lived during the Protestant Reformation and was an incredibly influential pastor, and Arminianism, named after Jacobus Arminius, which was the Latinized name of the Dutch theologian Jakob Hermanszoon who also lived during the time of the Protestant Reformation.3 These two men were extremely influential in forming two of the leading Christian views of the doctrine of predestination. Generally, Calvin’s view leaned more towards the idea that the salvation of human beings is ultimately decided upon by God by...
Ever thought about who controls the decisions you make regarding your daily activities? You may think you control every aspect of your life, but some philosophers have questioned such notions. Many schools of thought explain the analogy of free will, and they present the argument of whether we have the freedom to act or other causes and effects determine our destiny. Free will in this context is defined as the freedom to choose and act where there several alternative courses of action. Theologically, the concept of free will is presented as the power to make decisions on our own without necessarily been influenced by external or predetermined courses.
Proverbs 16:9: The mind of a man plans his way, but the Lord directs his steps.
t is intriguing that when a person is presented with the ideas of free will or determinism, they usually jump rather quickly to the conclusion of free will. Most people appreciate the genuine freedom that accompanies choice, but do we really possess it? Complete free will would mean that our decisions would be unrelated to other factors such as the environment or genetics. In reality, our free decisions are based on factors that are beyond our own control. When exercising certain choices, we conclude that we have acted freely and distinguish our actions from situations in which we believe were not in our control. The events that are not in our control are pre-determined for us, which lead us on a path to a determined life. Even though we may be making our own unique decisions, they all connect to form a single planned outcome.
The daily application we can take from this passage of the Bible is the power of Godly wisdom. Without His wisdom, we will make choices that would not fully benefit us. God’s wisdom should be applied to every decision we make in our lives. God desires to be a part of every intricate detail of our lives, because He loves us so much. When we allow Him to be there for us, we will see no sorrow in it. What the Lord gives comes with no sorrow. Queen Esther, Mordecai and the Jews of Susa were made firm believers of this very true virtue as a believer of Jesus Christ. Just the Esther and her people discovered there is nothing impossible for Him to do for us. His wisdom will always prevail if we are willing to apply it to our daily lives. God is here to be our partner. He is our testimony of who we are in Him.