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Analysis of plato republic
4 critique of Plato in the republic
An essay on Plato's education project as delineated in republic
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The Republic by Plato is a dialogue that discusses the importance of education and truth. Separated into multiple books, the excerpts analyzed were Book VII and Book X. Similar to Euthyphro, the dialogue is spoken by Plato’s teacher, Socrates. The seventh book focuses on a narrative inside a cave, with prisoners that have never stepped foot outside of the cavern. They are also bound by chains directly in front of a wall, with a flame that creates the shadows of “men passing along the wall carrying all sorts of vessels, and statues and figures of animals made of wood and stone and various materials” far behind them (pp. 1). He then explains a situation where one is freed from the chains and is able to face the flame and statues nearby. Where before he only knew the light and shadows, He is now able to see for the …show more content…
In book 7, the truth is hidden from the uneducated; when someone follows the path of the intellectual, they are able to see the world as an absolute truth. In the myth of Er, the truth is known by the judges in the afterlife, and will determine if one’s afterlife is painful or pleasant. The supernaturalistic theory is evident with the presence of the afterlife and how actions in life determine the fate of the soul. I believe in part Plato wrote the Republic to explain how education and truthfulness can lead to a better man and a better society. The name of “The Republic” further verifies the assumption. The main purpose of life and virtue is explained very well by Plato’s dialogue, where all people should “…be able to learn and may find someone who will make him able to learn and discern between good and evil, and so to choose always and everywhere the better life as he has opportunity” (pp. 27). In order to be an ethical and “good” person, one must have a sense of knowledge and the truth; with knowledge, one can be able to make decisions towards being a better
In his Plato’s Republic Socrates tries to find the values of an ideal city in order to rightly define justice. Although I agree with most of his ideals for the city, there are also many that I disagree with. Some of his ideas that I accept are that women should be able to share the same responsibilities as the men, having women and children in common, , the recognition of honor based on the self rather than heredity, that the best philosophers are useless to the multitudes, and the philosopher / king as a ruler. I disagree with his views on censorship, having assigned positions in society, his views on democracy, and that art cannot be a respectable occupation.
Even today, Noble falsehood is a popular topic. On one hand, people are keen to talk how politicians use those well-intentional lies to achieve some incredible things. On the other hand, people accuse those politicians of divesting people’s right of choice making and intentionally hiding the truth. It seems that people have an alternative feeling towards falsehood. Thus, this essay is aim to discuss why and how in some cases falsehood is such a useful thing in politics, whereas in the others it is a contradiction in Plato’s political project.
As with all other topics discussed in “The Republic of Plato,” the section in which he discusses the myths of the metals or the “noble lie” is layered with questioning and potential symbolism, possible contradiction, and a significant measure of allusion. In Chapter X of “The Republic,” Plato presents “The Selection of Rulers: The
The second book of the Republic shows the repressive quality of Plato’s society. Plato, talking through Socrates, wants
In Plato's Republic democracy made a controversial issue in a critique by Socrates. The theory of the soul accounts for the controversy as it states that the soul is divided into three parts: the rational, the spirited, and the appetite which are ranked respectively. The idea of the soul's three parts and the soul being ruled by a dominant part is used as the basis for identifying justice and virtue. However, the theory of the soul is not only used to identify justice and virtue, but also used to show that the virtue within a city reflects that of its inhabitants.
In Plato’s Republic, Glaucon is introduced to the reader as a man who loves honor, sex, and luxury. As The Republic progresses through books and Socrates’ arguments of how and why these flaws make the soul unhappy began to piece together, Glaucon relates some of these cases to his own life, and begins to see how Socrates’ line of reasoning makes more sense than his own. Once Glaucon comes to this realization, he embarks on a path of change on his outlook of what happiness is, and this change is evidenced by the way he responds during he and Socrates’ discourse.
The concept of the noble lie begins with Plato in the Republic, where in search of an ideal state he told of a magnificent myth^1.The society that Plato imagined was separated into a three tier class structure- the Rulers, Auxiliaries, and the labor or working class. The Rulers, he said, would be selected from the military elite (called Guardians).The rulers would be those Guardians that showed the most promise, natural skill, and had proven that they cared only about the community’s best interests. The Auxiliaries were the guardians in training, and were subject to years of methodical preparation for rule. The lower class would be comprised of the workers and tradesmen, who being the most governed by their appetites, were best fit for labor. The introduction of the "noble lie" comes near the end of book three (414b-c)* Where Plato writes "we want one single, grand lie," he says, "which will be believed by everybody- including the rulers, ideally, but failing that the rest of the city".* The hypothical myth, or "grand lie" that Plato suggests is one in which, the Gods created the people of the city from the land beneath their feet, and that when the Gods made their spirit the precious metals from the ground got mixed into their souls. As a result some people were born with gold in their souls others with silver, and others with bronze, copper,or more even common metals like iron and brass. It was from this falsehood that the first phylosophical society’s social hierarchy was established. The myth goes as follows: Those the Gods made with gold in the souls were the most governed by reason, and who had a predisposition to contemplation which made them most suitable for rule. Those with silver in their souls where the most governed b...
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
The Republic is considered to be one of Plato’s most storied legacies. Plato recorded many different philosophical ideals in his writings. Addressing a wide variety of topics from justice in book one, to knowledge, enlightenment, and the senses as he does in book seven. In his seventh book, when discussing the concept of knowledge, he virtually addresses the cliché “seeing is believing”, while attempting to validate the roots of our knowledge. By his use of philosophical themes, Plato is able to further his points on enlightenment, knowledge, and education.
The Republic is the most important dialogue within Plato's teaching of politics. It deals with the soul, which, as we know from the beginning, at the level where one must make choices and decide what one wants to become in this life, and it describes justice as the ultimate form of human, and the ideal one should strive for both in life and in state. Justice as understood by Plato is not merely a social virtue, having only to do with relationship between people, but virtue that makes it possible for one to build their own regime and reach happiness.
Plato and Aristotle were both very influential men of there time bringing vast knowledge to the world. I honestly believe that Democracy does a lot of good but it definitely has some common side effects. Out of all of Plato's significant ideas, his best was the idea of democracy opening political decisions to the majority who cannot think on behalf of the community. Aristotle on the other hand is very optimistic when it comes to democracy so it becomes a rather interesting compare and contrast between these to men.
Plato, having defined his perfect society, now seeks to compare contemporary 'imperfect' societies with his ideal standard. He initially criticises the imperfect society as a whole, before leading onto a criticism of any given individual within that society; the imperfect character. He has already dealt with the Oligarchic society and character and now moves onto Democracy and the democratic character.
Plato begins the dialogue by describing the cave and the people to which he is referring. The cave is underneath the ground where a small fire is the main light source. The prisoners, who are shackled by their arms and legs, are sitting in front of the fire facing a wall. Above them there is a walkway connecting with a low wall, resembling a puppeteer’s stage. On this walkway people are carrying monuments and statues to make
...is own desires rather than his subjects needs is not virtuous. Second, a person in the military, who is supposed to be courageous may desert his fellow troops in fear. Third, many common people commit crimes, and create conflict within the community. None of these people are virtuous. However, this is exactly what Plato was getting at. Plato believes that when each of these classes performs its own role and does not try to take over any other class, the entire city as a whole will operate smoothly, showing the harmony that is genuine justice. (ln 433e) What makes the Republic such an important and interesting piece of literature is that by examining what brings true justice and harmony to the world, we can therefore understand all of the virtues by considering how each is placed within the organization of an ideal city.
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.