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Meaning of death for different religions
Christianity : death and afterlife
Christianity : death and afterlife
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All cultures have developed ways to deal with death in a respectful manner. The mix of cultural/religious attitudes and behaviors surrounding death and dying can become very complex (Carteret). When a death actually occurs, some individuals suddenly choose to break with tradition entirely, which often creates chaos within families. Religion can be thought of as a cultural system of meaning that helps to solve problems of uncertainty, powerlessness, and scarcity that death creates (Carteret). When looking at monotheistic religions, Christianity and Islam are two examples. Both Christians and Muslims believe death is a transition to a more glorious place and both believe in the sovereignty of a God in matters of loss. The Koran or Bible are …show more content…
A central theme in all ancestor worship is that the lives of the dead may have supernatural powers over those in the living world-the ability to curse, give, or take life (Carteret). In some cultures, worship of the dead is important, and includes making offerings of food, money, clothing, and blessings. For example, in China, there is the annual observance of “sweeping the graves” and as its name suggests, it is a time for people to tend the graves of the departed ones (Carteret). In cultures where ancestor worship is common, the acceptance of organ donation and cremation may be …show more content…
In many countries, family members may become very upset if a physician reveals bad news directly to the patient. So, a key question in cross-cultural health care situations would be: Who do you want me to talk about test results or diagnosis? (Carteret). When it comes to expressing grief, there are many different ways which depends on the culture. In some cultures, showing grief, including wailing, is expected of mourners because the more torment displayed and the more people crying, the more the person was loved (Carteret). This can be related back to “The Andaman Islanders”. The Andamanese strongly believe in weeping at funerals to show their grief, however weeping isn’t all about sorrow. It is also represented by joy, as they also believe in weeping during joyous occasions, such as weddings. The author, Radcliffe-Brown, explains the rite of weeping as being an expression of that feeling of attachment between persons which is of such importance in the almost domestic life of the Andaman society (Radcliffe-Brown, 152). In other words, the purpose of the rite is to affirm the existence of a social bond between two or more persons. Radcliffe-Brown also regards the rite of weeping as being the affirmation of a bond of social solidarity between those taking part in it, and as producing in them a realization of that bond by arousing the sentiment of attachment
Reading multiple different journals and articles about how individual cultures interpret death, it has come to a conclusion that many cultures have many contrasting views and perspectives. Some cultures would take their practices to extreme levels, which included doing stuff to the physical body, where in today’s era, would not be right. The central desire to write this paper is to learn about the different beliefs and practices that happen in different part of the countries, in today’s time and from the past.
...ral differences in patterns of behavior and of social support includes each culture’s sense of what is sane and healthy, as opposed to life- and health-threatening. Thus, what people do protects the bereaved and in some senses everyone around the bereaved form. The cross-cultural emphasis, in fact, is a kind of metaphor. To help effectively, we must overcome our presuppositions and struggle to understand people on their own terms (i.e., not having the intention or the reason why the man placed a rose over Bella J. Bhukhan’s name).
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
Johnson, Christopher Jay., and Marsha G. McGee. How Different Religions View Death & Afterlife. Vol. 2. Philadelphia, PA: Charles, 1998. Print.
"Apology" and "Phaedo" Knowledge of Death versus Belief in a Soul In Plato’s "Apology," Socrates says that he knows nothing of death while in "Phaedo" he discusses many of his beliefs on death and its philosophical ramifications. From this simple perspective it may seem as though he is contradicting himself although he, after further investigation, is not. Philosophically, the idea of death and an afterlife can be looked at from multiple non-contradictory viewpoints. Socrates talks of his lack of knowledge of death in order to define, more so, his philosophy on life. While in "Phaedo," he talks explicitly about his philosophy on death. The two discussions of death are equally important in determining Socrates’ overall philosophical outlook on life and death although the have different emphasis. They both do help to define philosophy’s proper relationship to death. In Plato’s "Apology " Socrates announces that he is not afraid of death because he knows nothing of it. His lack of knowledge of death is relative to his knowledge of living and, in that manner, helps to define his knowledge of life. Socrates, at his trial, is faced with the death penalty unless he pleads with the judges for a different sentence. The sentences that he may be able to obtain instead of death are a fine, banishment from the city, or imprisonment. Socrates refuses and accepts death. His reasoning for this decision is that the other options are most certainly evils; owing money that he does not have to people he does not want to pay, being sent away from his friends, his family, his city and his home to go to a foreign land, or imprisonment. His beliefs, though, and his teachings seem most valuable to him and any inter...
In many cultures all over the world their religions view death in numerous different ways. The author Leslie Marmon Silko depicts this in a short story called “The Man to Send Rain Clouds”. The author herself is of mixed ancestry including Laguna Pueblo Indian, Mexican, and white enabling her to write a short complex story of a culture trying to maintain their own religion when living in a society of what religion is expected and right in others eyes(Literature for Life, 1243). The theme of “The Man to Send Rain Clouds” focuses on death, understanding everyone has different cultures, and respecting others.
Older human cultures, such as the Native Americans, held rituals responding to the death of their people. Today people still hold rituals in honor of the dead, yet people now do not perform these acts. The practices used by Native American groups and tribes were better than the modern American customs used today. Therefore, more people who cannot handle the stress of death should practice these ideas to end the stress and griefing that happens today.
A funeral is a service that is a way to acknowledge, celebrate and honour the life of a loved one who has passed away. This memorial service brings comfort to the people who mourn for the loss of a loved one and allow people to say goodbye, provide a support system for the friends and family and memorialise the deceased person. Within each religion there are a variety of funerary customs including many prayers, symbols and the destruction or preservation of the body. The customs involved in funerals comprise of the complexity of the beliefs and practices used by the religion or culture to respect and remember the dead. Within the Catholic Church, moderate divergence is observed between how the ritual is described and how it is practised, as seen in an interview conducted with an adherent of the Catholic Church. Although John O’Brien follows a reformed position on the continuum, he diverges moderately to the Catholic Church on the criteria: meaning of the funeral, the beliefs of the afterlife in the new world, understood by Victor Turners model, and the symbols used through out a funeral ceremony. Therefore, divergence between how rituals are described and how rituals are practised exists within the Catholic
Euthanasia is a word derived from two Greek roots, which translates into, “good death”. According to the Merriam Webster dictionary, “euthanasia is the act or practice of killing someone who is very sick or injured in order to prevent any more suffering”. In simpler terms, it the practice, which inhibits assisted suicide. Euthanasia was formerly a topic, which I failed to acknowledge, due to the lack of significance it has had in my life thus far. However, after taking this course this semester, I’ve come to the realization, euthanasia will impact my life and career as I move on through life. As a pre-nursing major, euthanasia will be a practice I will eventually come upon in some form, whether it is listening to patients discussing the possibility of undergoing euthanasia or
In the Jewish faith, death is seen as a natural process, one with many unique traditions that give friends and family the opportunity to spend time with the deceased. When death occurs, and Jewish rituals begin, the body is never left alone, as mourners will focus on showing respect for the dead and consolation for the living. Many communities are known for having a burial society, called the “Chevra Kaddisha,” or “Holy Society,” that’s purpose is to clean, and then wrap the body in a plain linen shroud. Then, a room is chosen and candles will be lit to represent the “shomerim” (meaning “guards”) that will watch over the body, as it is laid on the floor and covered. Because of this, the body cannot be cremated or embalmed, and even autopsies are severely discouraged, as these acts would disrupt the traditional Jewish mourning rituals. Within 24 hours of death, and before sunset if possible, the body is then placed in a casket and buried. Coffins are not required, however, if one is used, it must have holes drilled in the bottom, so the body may still come in contact with the ground. As for the living, Jewish mourners start phases of grief traditions, beginning with the tearing of one’s own clothing (Rich, 1996). Per tradition, mourners “cut their clothing with a razor- on the left for a parent; on the right for a sp...
This statement is reasonable and important. To live is your responsibility and right. It is not just your right but also your responsibility. You have a responsibility to live. You have no right to die. So, suicide is absolutely not acceptable. It doesn’t matter how the world is created, you still need to fulfill your responsibility. Whether you are poor or rich, the first condition as a human being is to live. You can’t choose to die as death is something that comes naturally. It is something that God does. You only have responsibility once your life is given. After you fulfill your responsibility, seek your rights. You need to delete the thought about dying. If you said that you wanted to die, you need to kneel down
While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
Mourning rituals can be associated with the grieving process in today’s society through actions and expressing grief. Mourning is the social performance of a grief that is aligned with social and cultural rituals while grief is an internal emotional experience of a loss (Knox, Lectorial notes, week 3, 2017). The grief is developed by the social and culture structure (Walter, 2007). The process of allowing oneself to feel the pain is thought to be beneficial in the normal resolution of mourning. Rituals offer people ways to express their grief. Similar to Walter’s perspective, my experience of the grieving process is that my family and I wore dark colours for 40 days after my grandmother’s death as a cultural ritual. Mourning rituals help people
The most important categories out of the four of death-related concerns are the dying, death or bereavement of someone else. It’s odd that I do not care for my own death and what will happen to me after my death. I am fearful about someone close to me or one of their loved one dying. For example, I am close with my sister, my brother and my sister’s children. You would think I would be concerned with my husband. My feelings with him will definitely change soon we have children – Sh, do not tell him I said this. I am concerned that I will have a hard time coping with the situation and being a resourceful person to them. Overall, it is major concern in this category because it makes me happy to see my siblings and their families happy.
Why is euthanasia important to those who are terminally ill? Euthanasia is the act of assisting another person’s suicide, typically someone who is very ill. There are two forms of mercy killing, voluntary euthanasia and involuntary euthanasia, which are both illegal in several states. Euthanasia should be legalized in all states because mercy killing is a humane act toward another human being.