When considering what is at stake when Sir Gawain accepts this gift from the Baron’s lady, you have to understand Gawain’s world is strictly based on codes of behavior. Chivalry is what guides his actions and also the way he behaves. This affects not only him but any man because one man’s honor affects a whole nation. This is the whole reason he kept his word and went on the quest to, what he thought, his death. When accepting the girdle, he was trusted to tell Bertilak the next day but kept it a secret. In his head, he wanted to keep to his honest ways. When you have something that could possibly save your life right in front of our face then it is very hard not to accept this no matter what the cost. What do you have to lose? Gawain’s pride and greed struck his spirit and it tore his self-confidence. The game was all a scheme to prove the honesty of Gawain. How you look at the outcome is what decides who the victor of the challenge was. Gawain is the winner if his life was the prize but in his own eyes he was the loser. He was a man of honor and valor, and to go against his chivalrous ways was a shame and a sign that he was a coward. Because of the failure, he promised to wear the girdle as a reminder of his weakness. Accepting the girdle put his honor and pride at risk though it gave him certain life. This could be counted as the climax because everything after he takes the girdle is an effect.
The girdle can represent different Christian values too. The poem shows the struggle against a Christian man and the world’s many temptations. You can first tell that the characters were Christian because they were celebrating Christmas at the time the Green Knight showed up with his challenge of honor and bravery. You can see that as G...
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...of the many things to be thought about in Sir Gawain and The Green Knight. Understanding the symbolism of the green girdle can consist of many different representations throughout the narrative. These include the fact that it is a “love token” received from the Baron’s lady and that is can be a symbol of survival also. Take in consideration that there is a lot at stake when Gawain takes this girdle and perhaps this is the climax of the story. Many Christian values are affected by his decision and many things add up to how the Green Knight reacts to Gawain’s use of the girdle. Finally, at the end of it all, everyone tries to help Gawain in his time of failure by wearing the girdle to show the outcome is not as bad as he makes it out to be. All of these things add up to the many ways we can explore the symbolism the green girdle has in Sir Gawain and The Green Knight.
Code of Chivalry The code of Chivalry can be described as a brave, loyal, courteous, distinguished courage or ability that is admired for their brave and noble qualities. Chivalry is a system of ethical ideals that arose from feudalism and had its highest development in the 12th and 13th centenry.(Columbia ElectronicEncyclopedia).Respect is an essential part of chivalry.
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
In literature, insights into characters, places, and events are often communicated to the reader by symbolic references within the text. This is the case in Sir Gawain and the Green Knight. In this Medieval romance, the colors and textures of fabrics and jewelry are used heavily by the poet not only as a descriptive tool, but also to give the reader information about the characters’ personalities and roles within the story.
The green girdle is more than just a symbol of Gawain’s dishonesty to Bercilak. A. The girdle is also symbolic of Gawain’s faith in a worldly object. B. Gawain fails in this test of his attributes by relying on the girdle to save his life. VI.
Yet, Gawain did err in accepting the girdle; that much cannot be denied. We, the reader, can forgive him since he repents fully, even going so far as to impose penance (of wearing the girdle eternally as a mark of his fall) on himself. It takes a mild rebuke by the Green Knight to crack Gawain’s façade of confident valor. His conscience compels him to break down when confronted by his host as to his indiscretion. However, this happened only when the host had revealed himself to be the same as the Green Knight. We realize that Gawain had previously perceived in Sir Bertilak an equal in knighthood; thus his ease in deceiving him in the exchange of winnings game. When Gawain realizes he was the subject of a test, he sees Bertilak/Green Knight in a different light. The Green Knight now becomes Gawain’s confessor and in doing so assumes a fatherly role.
The lord planned to go hunting and invited Sir Gawain to eschange what he recieved in the castle for what the Lord recieved in the woods. For the first two days, the Lord gave Sir gawain venision, bear and a goose. And for every day, Sir Gawain recieved kisses from the Lady, so in return he must kiss the Lord. But on the third day, Sir Gawainj recieved three kisses and a green silk gridle. This gridle was magical according to the Lady. She said ""My knight, you must face many foes. This is a magic girdle; it has the power to protect whoever wears it against any weapon." Sir Gawains desire to live was overpowering so he accepted the gift. He failed to give the Lord this gift, but instead he gave him three kisses. Days passed and eventually Sir Gawain had to face the Green Knight. As scared as Sir Gawain was, he was determined to commit to his word so he allowed the Green Knight to swing his axe with the intent to decapitate him. Oddly enough, the Knight swung his axe three times and only cut Sir Gawains neck slightly.
Symbolism is used throughout literature to give deeper meaning to a variety of literary works. In Sir Gawain and the Green Knight symbolism is seen through the actions of Sir Gawain against the trials he faces. The poem is first set during Christmas time at Camelot, showing that they were Christian for they were celebrating Christmas. Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world. Symbolically, one can see Sir Gawain holding true to Christian values: first, by standing up for what he believes in; second, by staying true to a future mate; and thirdly by repenting from sins due to a broken promise.
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
It does this conceptually, by emphasizing human nature over chivalry, and it does this narratively through Gawain’s failure as a knight, and the Green Knight’s illegitimacy as a true villain. In traditional romance of this time, the protagonist could not have faltered in chivalry; Gawain’s “lapses of courage and honour… are highly untypical of the knightly conduct we find illustrated with such stultifying sameness in medieval story” (Shedd 245). But this occurs because the Green Knight is not the true villain; the real conflict is Gawain’s struggle against his own human nature. While the Green Knight appears to be a classic antagonist in the first part of the poem, he proves himself merciful and forgiving in the final part, stating that he does not blame Gawain because it was only because “[he] loved [his] own life” that he failed the final test (95). Rather than merely taking Sir Gawain’s head, the Green Knight gave him the opportunity to prove himself as “faultless” (95), or above his human nature, to “[purge] the debt” (96). Just as Shedd argues, the shift from external to internal conflict in the poem sets Sir Gawain and the Green Knight apart from other works of medieval romance.
Sir Gawain and the Green Knight is a medieval poem by an unknown author, written in Middle English in the 14th century. This poem is uncanny to most poems about heroism and knightly quests as it doesn’t follow the complete circle seen in other heroism tales. This poem is different to all the rest as it shows human weaknesses as well as strengths which disturbs the myth of the perfect knight, or the faultless hero. The author uses symbolism as a literary device in Sir Gawain and the Green Knight to give the plot a deeper and more significant meaning. Symbolism is used to emphasise the difference of this heroism story against others and therefore symbolism is of great importance in this poem. The importance of the following symbols will be discussed in this paper; the pentangle, the colour green, the Green Knight, the exchange of winnings game, the axe and the scar. This paper argues the significance of the use of symbolism as a literary device in the poem Sir Gawain and the Green Knight.
Sir Gawain and the Green Knight is a late 14th-century Middle English alliterative romance about the adventure of Sir Gawain, King Arthur's Knight of the Round Table. This great verse is praised not only for its complex plot and rich language, but also for its sophisticated use of symbolism. Symbolism is a technique used in Sir Gawain and the Green Knight to give a significance to the plot. The Green Knight, the Green Sash, and Sir Gawain's Shield are three of the most prominent symbols given to us in this verse.
When Bertilak's wife first presents the girdle to Gawain, it is described simply as being of green silk and gold trim, which should instantly remind the reader of the description of the Green Knight when he enters Arthur's court. The combination of green and gold is the primary trait of both the Green Knight and the girdle, and since the girdle receives no extra description at this time, it inherits its symbolic meaning from the symbolism of the Green Knight and the color green. The Green Knight is ...
In the adventure, after Sir Gawain reaches the green castle and stays there for six consecutive days. The Green Knight, whom Sir Gawain has come for to face his fate, hunts for for three days. The Green Knight establishes a deal with Sir Gawain that they give each other whatever they received for the day. Each day The Green Knight hunts a different animal and exchanges it with what Sir Gawain obtains for the day. However Sir Gawain finds himself to confinement in the castle where he is constantly being seduced by the Green Knight’s wife and is only gifted a kiss each day. But on the final day he receives a girdle from the Green Knight’s wife that will apparently prevent him from any harm. Sir Gawain does not give the girdle to the Green Knight further resulting in him being just grazed